የሙስሊሞች አንዲት ሳክስ አለች አላህ ፍጥረት ውስጥ አይገባም ፍጥረት ውስጥ ያለ ማንኛውም ነገር ፈጣሪ ሊባል አይችልም ይላሉ ። በሚያሳዝን ሁኔታ ግን አላህ ከ ፈርጅ AKA vagina እና የወንድ ብልት ጋር ሁሉ ይነጋገራል ይለናል ቁርዓን እና ተፍሲሮቻቸው
Fussilat 41:20
حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
English - Sahih International
Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.
Amharic - Sadiq/Sani Habib
በመጧትም ጊዜ ጆሮዎቻቸው፣ ዓይኖቻቸውና ቆዳዎቻቸውም ይሠሩት በነበሩት ነገር በእነርሱ ላይ ይመሰክሩባቸዋል፡፡
Fussilat 41:21
وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَاۖ قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
English - Sahih International
And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.
Amharic - Sadiq/Sani Habib
ለቆዳዎቻቸውም «በእኛ ላይ ለምን መሰከራችሁብን?» ይላሉ፡፡ «ያ አንዳቹን ነገር ሁሉ ያናገረው አላህ አናገረን፡፡ እርሱም በመጀመሪያ ጊዜ ፈጠራችሁ፡፡ ወደእርሱም ትመለሳላችሁ» ይሏቸዋል፡፡
አል-ተባሪ
And His saying: (Until when they come to it, their hearing and their sight bear witness against them) He says: Until when they come to Hell, their hearing bears witness against them for what they used to listen to in this world, and their eyes for what they used to look at in this world (and their skins: they were dead). About skins in this place: the #vagina.* He mentioned who said that. Ibn Hamid told us, he said: Ya`qub al-Qummi narrated to us, on the authority of al-Hakam al-Thaqafi, a man from the family of Abi Aqeel raised the hadith, and they said to their skins, why did you testify against us? Yunus, he said: Ibn Wahb told us, he said: Harmala told us that he heard Ubaid Allah bin Abi Jaafar say (even when they came to it, their hearing, their sight, and their skins bore witness against them) He said: Their skins: #the #private #parts. And if it is a meaning that can be interpreted, then it is not the majority of the meaning of leather or the most famous, and it is not permissible to transfer the meaning of that known to the thing that is closest to something else except with an argument that must be accepted.
Al-Qurtubi
The Almighty says: Until when they come to it, there is nothing extra, until when they come to it, their hearing, their sight, and their skins bear witness against them as to what they used to do with the skins. Al-Suddi, Obaidullah bin Abi Jaafar, and Al-Farra’ said: He meant by #the #skins #of #the #private #parts, and some of the writers chanted to Aamer bin Ju’iyah: A person seeks safety and security. Sufficient for him is the one whose skin has been folded and his head white [p. 313] and he said: His skin is a metaphor for his private parts.
Fussilat 41:20
حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
English - Sahih International
Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.
Amharic - Sadiq/Sani Habib
በመጧትም ጊዜ ጆሮዎቻቸው፣ ዓይኖቻቸውና ቆዳዎቻቸውም ይሠሩት በነበሩት ነገር በእነርሱ ላይ ይመሰክሩባቸዋል፡፡
Fussilat 41:21
وَقَالُوا۟ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَاۖ قَالُوٓا۟ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ
English - Sahih International
And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.
Amharic - Sadiq/Sani Habib
ለቆዳዎቻቸውም «በእኛ ላይ ለምን መሰከራችሁብን?» ይላሉ፡፡ «ያ አንዳቹን ነገር ሁሉ ያናገረው አላህ አናገረን፡፡ እርሱም በመጀመሪያ ጊዜ ፈጠራችሁ፡፡ ወደእርሱም ትመለሳላችሁ» ይሏቸዋል፡፡
አል-ተባሪ
And His saying: (Until when they come to it, their hearing and their sight bear witness against them) He says: Until when they come to Hell, their hearing bears witness against them for what they used to listen to in this world, and their eyes for what they used to look at in this world (and their skins: they were dead). About skins in this place: the #vagina.* He mentioned who said that. Ibn Hamid told us, he said: Ya`qub al-Qummi narrated to us, on the authority of al-Hakam al-Thaqafi, a man from the family of Abi Aqeel raised the hadith, and they said to their skins, why did you testify against us? Yunus, he said: Ibn Wahb told us, he said: Harmala told us that he heard Ubaid Allah bin Abi Jaafar say (even when they came to it, their hearing, their sight, and their skins bore witness against them) He said: Their skins: #the #private #parts. And if it is a meaning that can be interpreted, then it is not the majority of the meaning of leather or the most famous, and it is not permissible to transfer the meaning of that known to the thing that is closest to something else except with an argument that must be accepted.
Al-Qurtubi
The Almighty says: Until when they come to it, there is nothing extra, until when they come to it, their hearing, their sight, and their skins bear witness against them as to what they used to do with the skins. Al-Suddi, Obaidullah bin Abi Jaafar, and Al-Farra’ said: He meant by #the #skins #of #the #private #parts, and some of the writers chanted to Aamer bin Ju’iyah: A person seeks safety and security. Sufficient for him is the one whose skin has been folded and his head white [p. 313] and he said: His skin is a metaphor for his private parts.
Sunan Abi Dawud 3971
Narrated Abdullah ibn Abbas:
The verse "And no Prophet could (ever) be false to his trust" was revealed about a red velvet. When it was found missing on the day of Badr, some people said; Perhaps the Messenger of Allah (ﷺ) has taken it. So Allah, the Exalted, sent down "And no prophet could (ever) be false to his trust" to the end of the verse.
Abu Dawud said: In the word yaghulla the letter ya has a short vowel a.
.
Narrated Abdullah ibn Abbas:
The verse "And no Prophet could (ever) be false to his trust" was revealed about a red velvet. When it was found missing on the day of Badr, some people said; Perhaps the Messenger of Allah (ﷺ) has taken it. So Allah, the Exalted, sent down "And no prophet could (ever) be false to his trust" to the end of the verse.
Abu Dawud said: In the word yaghulla the letter ya has a short vowel a.
.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا خُصَيْفٌ، حَدَّثَنَا مِقْسَمٌ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما نَزَلَتْ هَذِهِ الآيَةُ { وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ } فِي قَطِيفَةٍ حَمْرَاءَ فُقِدَتْ يَوْمَ بَدْرٍ فَقَالَ بَعْضُ النَّاسِ لَعَلَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ } إِلَى آخِرِ الآيَةِ . قَالَ أَبُو دَاوُدَ يَغُلَّ مَفْتُوحَةُ الْيَاءِ
ደብረ ታቦር
ኑ በብርሃኑ እንመላለስ
ሉቃስ 9
¯¯¯¯¯¯¯¯¯¯
²⁹ ሲጸልይም #የፊቱ_መልክ_ተለወጠ ፤#ልብሱም_ተብለጭልጮ_ነጭ ሆነ።
³⁰ እነሆም፥ ሁለት ሰዎች እነርሱም ሙሴና ኤልያስ ከእርሱ ጋር ይነጋገሩ ነበር፤
¯¯¯¯¯¯¯¯¯¯
²⁹ ሲጸልይም #የፊቱ_መልክ_ተለወጠ ፤#ልብሱም_ተብለጭልጮ_ነጭ ሆነ።
³⁰ እነሆም፥ ሁለት ሰዎች እነርሱም ሙሴና ኤልያስ ከእርሱ ጋር ይነጋገሩ ነበር፤
“እስከ መቼ በነፍሴ እመካከራለሁ? ትካዜስ እስከ መቼ ሁልጊዜ ይሆናል? እስከ መቼ ጠላቴ በላዬ ይጓደዳል?”
— መዝሙር 13፥2
— መዝሙር 13፥2