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🔆 Schools of Indian Philosophy

During the later Vedic period, definite ideas and philosophies about the true nature of soul or Atman and the cosmic principle or Brahman who represented the ultimate reality were developed.
These Vedic philosophical concepts later on gave rise to various schools of philosophies called Shada Darshana.
They fall in the category of the orthodox system, as the final authority of the Vedas is recognised by all of them.
The orthodox schools of Indian philosophy are as follows:

▪️Samkhya system
Propounded by Kapil Muni, this philosophy holds that reality is constituted of two principles- one female and the other male i.e., Prakriti and Purusha respectively.
It tries to establish a relationship between Purusha and Prakriti to explain the creation of the universe.

▪️Yoga
The origin of yoga is found in the Yogasutra of Patanjali believed to have been written in the second century BC.
By purifying and controlling changes in the mental mechanism, yoga systematically brings about the release of purusha from prakriti.
Yogic techniques control the body, mind and sense organs.
Thus, this philosophy is also considered a means of achieving freedom or mukti.

▪️ Nyaya
Gautama is said to be the author of the Nyaya Sutras.
Nyaya is considered as a
technique of logical thinking.
The school holds that there are four valid means of knowledge:
1. perception (pratyaksha),
2. inference (anumana),
3. comparison (upamana), and
4. sound, or testimony
(shabda).

▪️Vaisheshika
Kanada wrote the basic text of Vaisheshika philosophy.
Vaisheshika system is
considered as the realistic and objective philosophy of the universe.
It believes that all objects of the universe are composed of five elements–earth, water, air, fire and ether.
Further, God is the guiding principle and the living beings are rewarded or punished according to the law of karma.

▪️Mimamsa
Mimamsa philosophy is basically the analysis of interpretation, application and the use of the text of the Samhita and Brahmana portions of the Vedas.
According to the philosophy,
Vedas are eternal and possess all knowledge, and religion means the fulfilment of duties prescribed by the Vedas.

▪️ Vedanta
Vedanta implies the philosophy of the Upanishad, the concluding portion of the Vedas.
It also believes that there is no distinction between the Brahman and the self.
Shankaracharya believes that the Brahman is existent, unchanging, the highest truth and the ultimate knowledge.
The knowledge of the Brahman is the essence of all things and the ultimate existence.

Apart from these orthodox schools, there are also unorthodox schools of Indian philosophy, such as:

▪️Charvaka/Lokayata :


This school does not accept the authority of Vedas.
It is a materialistic, sceptical and atheistic school of thought, which believes that there is no other world.
Hence, death is the end of humans and pleasure is the ultimate object in life.

▪️Buddhism :

It is a non-theistic philosophy whose tenets are not especially concerned with the existence or non-existence of God.
Buddha gave the concept of “four noble truths” and expounded the “ashtangika marg”.

▪️Jainism :

A basic principle of Jainism is anekantavada, the idea that reality is perceived differently from different points of view, and that no single point of view is completely true.
According to it, only the Kevalins (those who have infinite knowledge) can know the true answer, and all others would only know a part of the answer.

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🔆Pillar Architecture: Mauryan’s Pillars

Mauryan Pillars (4th and 2nd Century BC) are one of the crucial architectural belongings of Ancient India. These pillars give details about the major incidents of those times, rulers, wars, etc. Thus, they are major sources of information for Historians.
Three types of pillars were made during the Mauryan period. The 1st variety was that of a wooden pillar. These pillars were used in the palace build by Chandra Gupta Maurya. These pillars are known only from literacy reference.
The other 2 varieties of pillars were made up of stone. Out of these 1st variety was used in the stone palace build by Ashoka to support the roof & 2nd variety represented Independent work.
Despite the fact that creating pillars is an ancient practice, Mauryan pillars vary from pillars in other regions of the globe (such as Achaemenian pillars) in that they are rock-cut pillars, demonstrating the carver’s talent.
Two kinds of stone were used to chisel these pillars. Some are made of white sandstone from the Mathura region, while others are made of buff-colored fine-grained hard sandstone mined in Chunar near Varanasi.
Capital is the topmost element of a pillar or column. Figures such as a bull, lion, elephant, and others were carved onto the upper half of the pillar. The capital figures (typically animals) are all carved standing on a square or circular abacus and are all forceful.
Abacuses have stylized lotuses on them.
The Lion Capital, a Mauryan pillar capital unearthed at Sarnath, is the best specimen of Mauryan sculpting tradition.
King Ashoka erected many pillars across his territory.
The pillars of Ashoka are a series of monolithic columns dispersed throughout the Indian subcontinent, erected or at least inscribed with edicts by the Mauryan Emperor Ashoka during his reign from c.  268 to 232 BCE.
Ashoka used the expression Dhaṃma thaṃbhā (Dharma stambha), i.e. “pillars of the Dharma” to describe his own pillars. These pillars constitute important monuments of the architecture of India, most of them exhibiting the characteristic Mauryan polish.
Of the pillars erected by Ashoka, twenty still survive including those with inscriptions of his edicts.
Only a few with animal capitals survive of which seven complete specimens are known. Two pillars were relocated by Firuz Shah Tughlaq to DelhiSeveral pillars were relocated later by Mughal Empire rulers, the animal capitals being removed.
Averaging between 12 and 15 m (40 and 50 ft) in height, and weighing up to 50 tons each, the pillars were dragged, sometimes hundreds of miles, to where they were erected.
All the pillars of Ashoka were built at Buddhist monasteries, many important sites from the life of the Buddha and places of pilgrimage. Some of the columns carry inscriptions addressed to the monks and nuns. Some were erected to commemorate visits by Ashoka.
Major pillars are present in the Indian States of Bihar, Uttar Pradesh, Madhya Pradesh and some parts of Haryana.
The capital without the crowning wheel and the lotus base has been adopted as the National Emblem of Independent India.

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🔆'Responsible quantum technologies’ movement

The United Nations has declared 2025 as the International Year of Quantum Science and Technology to raise awareness of quantum S&T’s benefits.
Responsible quantum S&T calls for ethical practices to prevent misuse, especially given the dual-use nature of the technology.
Companies like IBM are committed to positive social impact and preventing harmful applications of quantum technology.
Challenges include disparities in quantum S&T capacities between countries and ethical issues. National policies often prioritize intellectual property protections over openness.


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🔆Usha Mehta

She was a prominent figure in India's freedom struggle, known for her role in establishing Congress Radio during the Quit India Movement in 1942. A law student in Bombay at the time,
Mehta was deeply inspired by Mahatma Gandhi's call for civil disobedience. She played a pivotal role in setting up Congress Radio as an underground radio station to counter British censorship
and provide uncensored news and information to the Indian public.
Despite challenges, they succeeded in providing a vital voice for India's freedom struggle, amplifying the call for independence and inspiring generations. When Mehta was released from Pune’s Yerawada Jail in March 1946, she was hailed in the nationalist media as “Radio-ben”. Conferred the Padma Vibhushan in 1998, Mehta died after a brief illness in 2000.

Usha Mehta's story exemplifies ethical values such as:
🔸 Commitment to Justice
🔸 Courage: Mehta demonstrated courage in the face of adversity, refusing to bow down to British authorities and continuing to broadcast nationalist messages even when faced with the threat of arrest.
🔸 Integrity: Despite the risks involved, she remained true to her principles and refused to compromise on the ideals of freedom and democracy.
🔸 Sacrifice: Mehta made personal sacrifices, including risking her safety and freedom, for the greater good of the nation and its people.
🔸 Leadership: She showed leadership by taking the initiative and organizing the establishment of Congress Radio, rallying others to join the resistance against British colonial rule.

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🔆Biological Disaster :

Biological disasters are scenarios involving disease, disability or death on a large scale among humans, animals and plants due to toxins or disease caused by live organisms or their products.
Such disasters may be natural in the form of epidemics or pandemics or man-made by the intentional use of disease causing agents in Biological Warfare (BW) operations or incidents of Bioterrorism (BT).

Types of Biological Disasters :

Natural: An epidemic affects a disproportionately large number of individuals. It is an epidemic that is spread across a continent or worldwide.
Man-Made: Biological Warfare and Bioterrorism are man-made biological disasters.

Causes of Epidemics :

Poor sanitary conditions leading to contamination of food and water or
due to inadequate disposal of human or animal carcasses in post disaster situations
They become real dangers during floods and earthquakes.
Poor solid waste management may create epidemics like plague.

▪️Major sources of Epidemics in India : In India, the major sources of epidemics can be broadly categorized as follows:

Water-borne diseases like cholera (and forms of gastroenteritis), typhoid, Hepatitis A, Hepatitis B etc. - major epidemics of such diseases have been recorded in the past and continue to occur;
Vector-borne (often mosquito-borne) epidemics like dengue fever, chikungunya fever, Japanese encephalitis, malaria, kala-azar etc., which usually occur in certain regions of the country;
Person to person transmission of diseases e.g. AIDS and other venereal diseases; and
Air-borne diseases like influenza and measles that can also be transmitted through fomites (used clothes etc.).

▪️Trends Favouring Biological Disaster :

Low cost and wide spread availability
More efficient in terms of coverage per kilogram of payload
Advances in biotechnology has made production easy
Used agents are largely natural pathogens to simulate existing diseases
Have unmatched destructive potential
Lethal biological agents can be produced easily and cheaply
The lag time between infection and appearance of symptoms are longer than with chemical exposure.

▪️Consequences of Biological Disaster Student Notes:

It can result into heavy mortalities in the short term leading to a depletion of population with a corresponding drop in economic activity .
It leads to diversion of substantial resources of an economy to contain the disaster.
Bio weapons of mass destruction

▪️Prevention and Mitigation Measures :

The general population should be educated and made aware of the thread and risks
associated with it.
Only cooked food and boiled/chlorinated/filtered water should be consumed.
Insects and rodent control measures must be initiated immediately.
Clinical isolation of suspected and confirmed cases is essential.
A network of laboratories should be established for proper laboratory diagnosis.
Existing diseases surveillance system as well as vector control measures have to be pursued more rigorously.
Mass immunization programs in suspected areas have to be followed more rigorously.
More focus should be given on the research of the vaccines which are not available.



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🔆Fiscal Federalism :

Seventh Schedule: Tax Bases Delineated in Union and State Lists (Article 246).
Distribution of Revenue:
🔸Article 269: Taxes levied and collected by Centre, assigned to states.
🔸Article 269-A: GST in inter-state trade.
Article 270: Taxes distributed between Union and states per Finance Commission.
Article 275: Financial assistance to States in form of grants-in-aid charged to revenue of India.
Borrowings:
🔸Article 292: Union can borrow domestically or internationally.
🔸Article 293: State can only borrow domestically.
Article 280: Finance Commission constituted to adjudicate sharing of resources between Union and States.


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Urban Naxalism : It refers to the presence and activities of Naxalites or CPI (Maoist) in urban areas. As per the Maoist strategy, urban areas are crucial for providing cadres, leadership, and logistical support for the people’s war. The key objectives are mobilizing masses, building a united front, and military tasks. Activities include maintaining safe houses, providing logistics, and recruiting youth and workers.
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