🔰 قُلْ يَا أَيُّهَا الْكَافِرُونَ لَا أَعْبُدُ مَا تَعْبُدُونَ وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ وَلَا أَنَا عَابِدٌ مَّا عَبَدتُّمْ وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ لَكُمْ دِينُكُمْ وَلِيَ دِينِ
💠Abdullaah Bin Abbas [رضي الله عنه] mentions in the Tafseer of Soorah Kafiroon:
«لیس في القرآن أشد غیظاً لأبلیس لأنھا توحید و براءة من الشرك.»
💢❝There is nothing in the Qur’ān which makes Iblees more angry because [this Soorah] is Tawheed and being completely far away from Shirk.❞
[Jamia Ahkam al-Quran - Qurtubi, | 20/199]
💠Abdullaah Bin Abbas [رضي الله عنه] mentions in the Tafseer of Soorah Kafiroon:
«لیس في القرآن أشد غیظاً لأبلیس لأنھا توحید و براءة من الشرك.»
💢❝There is nothing in the Qur’ān which makes Iblees more angry because [this Soorah] is Tawheed and being completely far away from Shirk.❞
[Jamia Ahkam al-Quran - Qurtubi, | 20/199]
💠Aqidah -The Islamic Belief - Part - 15
🔰Imam Abu Ja'far Tahawi
💢Anger and Pleasure of Allah (azza wajal)
92- Allah (Subhanahu wa ta'ala) is angered and can be pleased but not in the same way as any creature.
Sahabah (Rady'Allahu Anhu azmain) :
93- We love the Companions of RasulAllah (Sallallahu alaihe wa sallam) but we do not go to excess in our love for any one individual among them nor do we disown any one of them. We hate anyone who hates them or does not speak well of them and we only speak well of them. Love of them is a part of Islam, part of belief and part of excellent behavior, while hatred of them is unbelief, hypocrisy and rebelliousness.
Khulafa ar-Rashidin :
94- We confirm that, after the death of RasulAllah (Sallallahu alaihe wa sallam) the caliphate went first to Abu Bakr al-Siddiq (Rady'Allahu Anhu) thus proving his excellence and superiority over the rest of the Muslims; then to Umar ibn al Khattab (Rady'Allahu Anhu); then to Uthman (ra); and then to Ali ibn Abi Talib (Rady'Allahu Anhu). These are the Rightly-Guided Caliphs and upright leaders.
Ashara-i Mubashhara :
95- We bear witness that the ten who were named by RasulAllah (Sallallahu alaihe wa sallam) and who were promised the Garden by him, will be in the Garden, as RasulAllah (Sallallahu alaihe wa sallam) whose word is truth, bore witness that they would he. The ten are:
Abu Bakr (Rady'Allahu Anhu), Umar (Rady'Allahu Anhu), Uthman (Rady'Allahu Anhu), Ali (Rady'Allahu Anhu), Talhah (Rady'Allahu Anhu), Zubayr (Rady'Allahu Anhu), Sa'd (Rady'Allahu Anhu), Sa'ed (Rady'Allahu Anhu), Abdu'r-Rahman ibn Awf (Rady'Allahu Anhu) and Abu Ubaydah ibn al-Jarrah (Rady'Allahu Anhu) whose title was the trustee of this Ummah.
96- Anyone who speaks well of the Companions of RasulAllah (Sallallahu alaihe wa sallam) and his wives and offspring, who are all pure and untainted by any impurity, is free from the accusation of hypocrisy.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
💢Anger and Pleasure of Allah (azza wajal)
92- Allah (Subhanahu wa ta'ala) is angered and can be pleased but not in the same way as any creature.
Sahabah (Rady'Allahu Anhu azmain) :
93- We love the Companions of RasulAllah (Sallallahu alaihe wa sallam) but we do not go to excess in our love for any one individual among them nor do we disown any one of them. We hate anyone who hates them or does not speak well of them and we only speak well of them. Love of them is a part of Islam, part of belief and part of excellent behavior, while hatred of them is unbelief, hypocrisy and rebelliousness.
Khulafa ar-Rashidin :
94- We confirm that, after the death of RasulAllah (Sallallahu alaihe wa sallam) the caliphate went first to Abu Bakr al-Siddiq (Rady'Allahu Anhu) thus proving his excellence and superiority over the rest of the Muslims; then to Umar ibn al Khattab (Rady'Allahu Anhu); then to Uthman (ra); and then to Ali ibn Abi Talib (Rady'Allahu Anhu). These are the Rightly-Guided Caliphs and upright leaders.
Ashara-i Mubashhara :
95- We bear witness that the ten who were named by RasulAllah (Sallallahu alaihe wa sallam) and who were promised the Garden by him, will be in the Garden, as RasulAllah (Sallallahu alaihe wa sallam) whose word is truth, bore witness that they would he. The ten are:
Abu Bakr (Rady'Allahu Anhu), Umar (Rady'Allahu Anhu), Uthman (Rady'Allahu Anhu), Ali (Rady'Allahu Anhu), Talhah (Rady'Allahu Anhu), Zubayr (Rady'Allahu Anhu), Sa'd (Rady'Allahu Anhu), Sa'ed (Rady'Allahu Anhu), Abdu'r-Rahman ibn Awf (Rady'Allahu Anhu) and Abu Ubaydah ibn al-Jarrah (Rady'Allahu Anhu) whose title was the trustee of this Ummah.
96- Anyone who speaks well of the Companions of RasulAllah (Sallallahu alaihe wa sallam) and his wives and offspring, who are all pure and untainted by any impurity, is free from the accusation of hypocrisy.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💠Aqidah -The Islamic Belief - Part - 16 [end part]
🔰Imam Abu Ja'far Tahawi
💥Salafu's-Saalih :
97- The learned men of the first community and those who followed in their footsteps -the people of virtue, the narrators of the Ahadith, the jurists and analysts- they must only be spoken about in the best way and anyone who says anything bad about them is not on the right path.
Messengers and the Awliya of Allah :
98- We do not prefer any of the saintly men among the Ummah over any of the Prophets but rather we say that any one of the Prophets is better than all the awliya put together.
Karamat :
99- We believe in what we know of Karamat, the marvels of the awliya and in authentic stories about them from trustworthy sources.
The Signs of the Hour :
100- We believe in the signs of the Hour such as the appearance of the Dajjal and the descent of Isa ibn Maryam (Alaihe wa sallam) from heaven and we believe in the rising of the sun from where it sets and in the emergence of the Beast from the earth.
Magicians :
101- We do not accept as true what soothsayers and fortune-tellers say, nor do we accept the claims of those who affirm anything which goes against the Book, the Sunnah and the consensus of the Muslim Ummah.
the Reward and the Punishment :
102- We agree that holding together is the true and right path and that separation is deviation and torment.
Islam :
103- There is only one religion of Allah (Subhanahu wa ta'ala) in the heavens and the earth and that is the religion of Islam. Allah (Subhanahu wa ta'ala) says:
"Surely religion in the sight of Allah is Islam." [Al-i Imran 3/19]
And He (Subhanahu wa ta'ala) also says:
"I am pleased with Islam as a religion for you." [al-Maidah 5/3]
104- Islam lies between going to excess and falling short, between Tashbih (likening of Allah's attributes to anything else), and Ta'til (denying Allah's attributes), between fatalism and refusing decree as proceeding from Allah (Subhanahu wa ta'ala) and between certainty (without being conscious of Allah's reckoning) and despair (of Allah's mercy).
105- This is our religion and it is what we believe in, both inwardly and outwardly, and we renounce any connection, before Allah (Subhanahu wa ta'ala) , with anyone who goes against what we have said and made clear.
We ask Allah (Subhanahu wa ta'ala) to make us firm in our belief and seal our lives with it and to protect us from variant ideas, scattering opinions and evil schools of view such as those of the Mushabbihah, the Mu'tazilah, the Jahmiyyah the Jabriyah, the Qadariyah and others like them who go against the Sunnah and Jamaa'ah and have allied themselves with error. We renounce any connection with them and in our opinion they are in error and on the path of destruction.
We ask Allah (Subhanahu wa ta'ala) to protect us from all falsehood and we ask His Grace and Favour to do all good."
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
💥Salafu's-Saalih :
97- The learned men of the first community and those who followed in their footsteps -the people of virtue, the narrators of the Ahadith, the jurists and analysts- they must only be spoken about in the best way and anyone who says anything bad about them is not on the right path.
Messengers and the Awliya of Allah :
98- We do not prefer any of the saintly men among the Ummah over any of the Prophets but rather we say that any one of the Prophets is better than all the awliya put together.
Karamat :
99- We believe in what we know of Karamat, the marvels of the awliya and in authentic stories about them from trustworthy sources.
The Signs of the Hour :
100- We believe in the signs of the Hour such as the appearance of the Dajjal and the descent of Isa ibn Maryam (Alaihe wa sallam) from heaven and we believe in the rising of the sun from where it sets and in the emergence of the Beast from the earth.
Magicians :
101- We do not accept as true what soothsayers and fortune-tellers say, nor do we accept the claims of those who affirm anything which goes against the Book, the Sunnah and the consensus of the Muslim Ummah.
the Reward and the Punishment :
102- We agree that holding together is the true and right path and that separation is deviation and torment.
Islam :
103- There is only one religion of Allah (Subhanahu wa ta'ala) in the heavens and the earth and that is the religion of Islam. Allah (Subhanahu wa ta'ala) says:
"Surely religion in the sight of Allah is Islam." [Al-i Imran 3/19]
And He (Subhanahu wa ta'ala) also says:
"I am pleased with Islam as a religion for you." [al-Maidah 5/3]
104- Islam lies between going to excess and falling short, between Tashbih (likening of Allah's attributes to anything else), and Ta'til (denying Allah's attributes), between fatalism and refusing decree as proceeding from Allah (Subhanahu wa ta'ala) and between certainty (without being conscious of Allah's reckoning) and despair (of Allah's mercy).
105- This is our religion and it is what we believe in, both inwardly and outwardly, and we renounce any connection, before Allah (Subhanahu wa ta'ala) , with anyone who goes against what we have said and made clear.
We ask Allah (Subhanahu wa ta'ala) to make us firm in our belief and seal our lives with it and to protect us from variant ideas, scattering opinions and evil schools of view such as those of the Mushabbihah, the Mu'tazilah, the Jahmiyyah the Jabriyah, the Qadariyah and others like them who go against the Sunnah and Jamaa'ah and have allied themselves with error. We renounce any connection with them and in our opinion they are in error and on the path of destruction.
We ask Allah (Subhanahu wa ta'ala) to protect us from all falsehood and we ask His Grace and Favour to do all good."
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💠Aqidah of Muhammad ibn `Isa at-Tirmidhi
❖❐“Abu Hurayrah (Rady'Allahu Anhu) narrated that RasulAllah (Sallallahu alaihe wa sallam) said:
❖❐ Indeed Allah (azza wajal-the Mighty and Sublime) accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nurture his foal, until the bite (of food) becomes as large as Uhud. The Book of Allah, the Mighty and Sublime testifies to that:
❖❐"He accepts repentance from His worshipers, and accepts charity." [at-Tawbah 9/104]
💠And:
❖❐"Allah will destroy ribaa and will give increase for charity." [al-Baqarah 2/276].”
❖❐ Abū ‘Īsá Muḥammad ibn ‛Īsá as-Sulamī aḍ-Ḍarīr at-Tirmidhī (d. 274H) narrated this hadith and then said:
❖❐"This hadith is (hasan) sahih. It has been reported from Aishah (Rady'Allahu Anha) from RasulAllah (Sallallahu alaihe wa sallam) similarly. It has been stated by more than one person from the people of knowledge regarding this hadith, and about the likes of it from the narrations concerning the Attributes, and that Allah, the Most Blessed, the Most High, Descends to the lowest heaven of this world every night.
❖❐ They said: Affirm the narrations concerning them; have faith in them; do not imagine them (laa yatawahhamu); nor ask how they are (wa laa yuqaalu kayf). The likes of this has been reported from Malik ibn Anas, Sufyaan ibn Uyaynah and Abd-Allah ibn al-Mubaarak.
❖❐ They said concerning these ahadith: Leave them as they are, without asking how they are (amirruhaa bilaa kayf). This is the saying of the people of knowledge from Ahlu's-Sunnah wa'l-Jamaa'ah.
❖❐ As for the Jahmiyyah, then they reject these narrations and say that this is resemblance (tashbih). However, Allah the Most High has mentioned in various places in His Book (His Attribute of) Hand (al-Yad); Hearing (as-Sam) and Seeing (al-Basir), but the Jahmiyyah give a figurative interpretation (ta'wil) to these verses and explain it in a manner other than how it is explained by the people of knowledge.
❖❐ They say: Indeed, Allah did not create Adam (Alaihe wa sallam) with His Hand. They say: Indeed, the Hand (of Allah subhanahu wa ta'ala) actually means His Power! Ishaq ibn Ibrahim said: Resemblance (tashbih) is when someone says the Hand (of Allah subhanahu wa ta'ala) is like my hand, or His Hearing is like my hearing. So if someone says this, then this is resemblance.
❖❐ But if someone says what Allah (Subhanahu wa ta'ala) says, Hand, Hearing, Seeing; and he does not ask how these (Attributes) are, nor does he say that Allah's Hearing is like my hearing, then this is not resemblance. Rather, it just like what Allah the Most Blessed, the Most High, said in His Book:
❖❐"There is none like Him; He is the All-Hearing, the All-Seeing." [ash-Shura 42/11] .”
[Jami Sunnan Tirmidhi, 3/266-268, # 662]
☝❖ @AlfurqaN_FoundatioN | #Aqidah
❖❐“Abu Hurayrah (Rady'Allahu Anhu) narrated that RasulAllah (Sallallahu alaihe wa sallam) said:
❖❐ Indeed Allah (azza wajal-the Mighty and Sublime) accepts charity, and He accepts it with His Right (Hand) to nurture it for one of you, just like one of you would nurture his foal, until the bite (of food) becomes as large as Uhud. The Book of Allah, the Mighty and Sublime testifies to that:
❖❐"He accepts repentance from His worshipers, and accepts charity." [at-Tawbah 9/104]
💠And:
❖❐"Allah will destroy ribaa and will give increase for charity." [al-Baqarah 2/276].”
❖❐ Abū ‘Īsá Muḥammad ibn ‛Īsá as-Sulamī aḍ-Ḍarīr at-Tirmidhī (d. 274H) narrated this hadith and then said:
❖❐"This hadith is (hasan) sahih. It has been reported from Aishah (Rady'Allahu Anha) from RasulAllah (Sallallahu alaihe wa sallam) similarly. It has been stated by more than one person from the people of knowledge regarding this hadith, and about the likes of it from the narrations concerning the Attributes, and that Allah, the Most Blessed, the Most High, Descends to the lowest heaven of this world every night.
❖❐ They said: Affirm the narrations concerning them; have faith in them; do not imagine them (laa yatawahhamu); nor ask how they are (wa laa yuqaalu kayf). The likes of this has been reported from Malik ibn Anas, Sufyaan ibn Uyaynah and Abd-Allah ibn al-Mubaarak.
❖❐ They said concerning these ahadith: Leave them as they are, without asking how they are (amirruhaa bilaa kayf). This is the saying of the people of knowledge from Ahlu's-Sunnah wa'l-Jamaa'ah.
❖❐ As for the Jahmiyyah, then they reject these narrations and say that this is resemblance (tashbih). However, Allah the Most High has mentioned in various places in His Book (His Attribute of) Hand (al-Yad); Hearing (as-Sam) and Seeing (al-Basir), but the Jahmiyyah give a figurative interpretation (ta'wil) to these verses and explain it in a manner other than how it is explained by the people of knowledge.
❖❐ They say: Indeed, Allah did not create Adam (Alaihe wa sallam) with His Hand. They say: Indeed, the Hand (of Allah subhanahu wa ta'ala) actually means His Power! Ishaq ibn Ibrahim said: Resemblance (tashbih) is when someone says the Hand (of Allah subhanahu wa ta'ala) is like my hand, or His Hearing is like my hearing. So if someone says this, then this is resemblance.
❖❐ But if someone says what Allah (Subhanahu wa ta'ala) says, Hand, Hearing, Seeing; and he does not ask how these (Attributes) are, nor does he say that Allah's Hearing is like my hearing, then this is not resemblance. Rather, it just like what Allah the Most Blessed, the Most High, said in His Book:
❖❐"There is none like Him; He is the All-Hearing, the All-Seeing." [ash-Shura 42/11] .”
[Jami Sunnan Tirmidhi, 3/266-268, # 662]
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💢☝No deity except Allah; La-ilaha illallah"
💢as an Arab with the knowledge of his language understood it:
💢☝no sovereignty except Allah's,
💢☝no law except from Allah,
💢☝and no authority of one man over another,
💢☝as the authority in all respects belong to Allah.
The 'grouping' of men which Islam proclaims is based on this faith alone, the faith in which all peoples of any race or color-Arabs, Romans or Persians, are equal under the banner of Allah. And this is the way.
💢as an Arab with the knowledge of his language understood it:
💢☝no sovereignty except Allah's,
💢☝no law except from Allah,
💢☝and no authority of one man over another,
💢☝as the authority in all respects belong to Allah.
The 'grouping' of men which Islam proclaims is based on this faith alone, the faith in which all peoples of any race or color-Arabs, Romans or Persians, are equal under the banner of Allah. And this is the way.
💠The Principles of Aqidah :
🔰Shaikhu'l-Islam Ibn Taymiyyah (rahimahullah) said:
❖❐"Everything which is in accord with the Book and the Authentic Sunnah is accepted by them and everything which is in opposition to it is treated as false by them. The first thing which distinguishes the Ahlu's-Sunnah wa'l-Jamaa'ah from all those besides them is the methodology with which they acquire their sciences (of the Din) and the source of the Truth from which they derive their beliefs, concepts, actions of worship, dealings (with the people), their mode of conduct and their manners.
❖❐ The source of Knowledge and Truth in all the various branches of knowledge with the Ahlu's-Sunnah is the Book of Allah (Subhanahu wa ta'ala) and the Sunnah of His Messenger (Sallallahu alaihe wa sallam). No words other than the words of Allah (Subhanahu wa ta'ala) come first and no guidance other than the guidance of RasulAllah (Sallallahu alaihe wa sallam) comes first.
❖❐ There is no one who is free from making mistakes (in the Din) except RasulAllah (Sallallahu alaihe wa sallam). The Ahlu's-Sunnah do not regard anyone as being safe from error as regards the Din except RasulAllah (Sallallahu alaihe wa sallam).
❖❐ The scholars are not free from making mistakes but rather the words of everyone can either be accepted or rejected except those of RasulAllah (Sallallahu alaihe wa sallam). Therefore the words and statements of the scholars of the Ahlu's-Sunnah by necessity follow or are in accordance with the Sunnah of RasulAllah (Sallallahu alaihe wa sallam) and do not precede or go ahead of it.
❖❐ The Ijmaa (concensus) of the Salafu's-Saalih (Pious Predecessors) is regarded as a Shari'ah proof which is necessary to hold on to for those who come after them. And the Ahlu's-Sunnah wa'l-Jamaa'ah believe that the most knowledgeable of the creation as regards the Din of Allah (Subhanahu wa ta'ala) after RasulAllah (Sallallahu alaihe wa sallam) are the Companions (Rady'Allahu Anhum) and the Salafu's-Saalih.
❖❐ Whatever they united/agreed upon from any of the affairs or matters of the Din is free from being wrong and it is not (permissible) for anyone to leave it. Their Ijmaa is a Shari'ah proof which it is obligatory to hold on to for those who come after them. All those who stick to their Ijmaa are (therefore) those who adhere strictly to their Jamaa'ah (group).
❖❐ They do not accept or affirm any speech or Ijtihaad (Jurisprudence) except after having thrown it against these three sources: The Book, the Authentic Sunnah and Ijmaa of the Salaf.
❖❐ The Ahlu's-Sunnah hold on to the (Sunnah) which RasulAllah (Sallallahu alaihe wa sallam) came with and adhere to the (Jamaa'ah) of RasulAllah (Sallallahu alaihe wa sallam) and they are the Companions (Rady'Allahu Anhum) and whoever follows their way and adopts their methodology.
❖❐ They do not accept any ijtihaad or any speech regardless of whom it comes from except after having referred it to the Book, the Authentic Sunnah and the Ijmaa of the Salaf.
❖❐ They do not contradict the Qur'an or the Sunnah with their Aql (Intellect) or opinions or analogies. And (therefore) the Ahlu's-Sunnah wa'l-Jamaa'ah do not rely upon, follow or cling except to the knowledge and the practice of the Salafu's-Saalih and whoever takes from them, sticks to their jamaa'ah and travels upon their trail and binds (and restricts) himself to their principles/foundations.
❖❐ And this is because the Companions (Rady'Allahu Anhum) learnt the Tafsir (explanation) of the Qur'an and the Ahadith from RasulAllah (Sallallahu alaihe wa sallam), then taught it to the Taabi'in but did not put themselves before Allah (Subhanahu wa ta'ala) and His Messenger (Sallallahu alaihe wa sallam) with an opinion, ones taste, ones intellect, sudden enlightenment (like that of the sufis) or other such things.
❖❐ The Jamaa'ah (The Group that is united upon the Truth, which the Messenger came with, in terms of speech and action) is the means of Deliverance in this life and in the Hereafter.
🔰Shaikhu'l-Islam Ibn Taymiyyah (rahimahullah) said:
❖❐"Everything which is in accord with the Book and the Authentic Sunnah is accepted by them and everything which is in opposition to it is treated as false by them. The first thing which distinguishes the Ahlu's-Sunnah wa'l-Jamaa'ah from all those besides them is the methodology with which they acquire their sciences (of the Din) and the source of the Truth from which they derive their beliefs, concepts, actions of worship, dealings (with the people), their mode of conduct and their manners.
❖❐ The source of Knowledge and Truth in all the various branches of knowledge with the Ahlu's-Sunnah is the Book of Allah (Subhanahu wa ta'ala) and the Sunnah of His Messenger (Sallallahu alaihe wa sallam). No words other than the words of Allah (Subhanahu wa ta'ala) come first and no guidance other than the guidance of RasulAllah (Sallallahu alaihe wa sallam) comes first.
❖❐ There is no one who is free from making mistakes (in the Din) except RasulAllah (Sallallahu alaihe wa sallam). The Ahlu's-Sunnah do not regard anyone as being safe from error as regards the Din except RasulAllah (Sallallahu alaihe wa sallam).
❖❐ The scholars are not free from making mistakes but rather the words of everyone can either be accepted or rejected except those of RasulAllah (Sallallahu alaihe wa sallam). Therefore the words and statements of the scholars of the Ahlu's-Sunnah by necessity follow or are in accordance with the Sunnah of RasulAllah (Sallallahu alaihe wa sallam) and do not precede or go ahead of it.
❖❐ The Ijmaa (concensus) of the Salafu's-Saalih (Pious Predecessors) is regarded as a Shari'ah proof which is necessary to hold on to for those who come after them. And the Ahlu's-Sunnah wa'l-Jamaa'ah believe that the most knowledgeable of the creation as regards the Din of Allah (Subhanahu wa ta'ala) after RasulAllah (Sallallahu alaihe wa sallam) are the Companions (Rady'Allahu Anhum) and the Salafu's-Saalih.
❖❐ Whatever they united/agreed upon from any of the affairs or matters of the Din is free from being wrong and it is not (permissible) for anyone to leave it. Their Ijmaa is a Shari'ah proof which it is obligatory to hold on to for those who come after them. All those who stick to their Ijmaa are (therefore) those who adhere strictly to their Jamaa'ah (group).
❖❐ They do not accept or affirm any speech or Ijtihaad (Jurisprudence) except after having thrown it against these three sources: The Book, the Authentic Sunnah and Ijmaa of the Salaf.
❖❐ The Ahlu's-Sunnah hold on to the (Sunnah) which RasulAllah (Sallallahu alaihe wa sallam) came with and adhere to the (Jamaa'ah) of RasulAllah (Sallallahu alaihe wa sallam) and they are the Companions (Rady'Allahu Anhum) and whoever follows their way and adopts their methodology.
❖❐ They do not accept any ijtihaad or any speech regardless of whom it comes from except after having referred it to the Book, the Authentic Sunnah and the Ijmaa of the Salaf.
❖❐ They do not contradict the Qur'an or the Sunnah with their Aql (Intellect) or opinions or analogies. And (therefore) the Ahlu's-Sunnah wa'l-Jamaa'ah do not rely upon, follow or cling except to the knowledge and the practice of the Salafu's-Saalih and whoever takes from them, sticks to their jamaa'ah and travels upon their trail and binds (and restricts) himself to their principles/foundations.
❖❐ And this is because the Companions (Rady'Allahu Anhum) learnt the Tafsir (explanation) of the Qur'an and the Ahadith from RasulAllah (Sallallahu alaihe wa sallam), then taught it to the Taabi'in but did not put themselves before Allah (Subhanahu wa ta'ala) and His Messenger (Sallallahu alaihe wa sallam) with an opinion, ones taste, ones intellect, sudden enlightenment (like that of the sufis) or other such things.
❖❐ The Jamaa'ah (The Group that is united upon the Truth, which the Messenger came with, in terms of speech and action) is the means of Deliverance in this life and in the Hereafter.
❖❐ The Ahlu's-Sunnah therefore, hold fast to the Jamaa'ah of RasulAllah (Sallallahu alaihe wa sallam) turning away from the places of separation and difference, clinging tightly to the totality of the Book, the Sunnah and Ijmaa (unanimous agreement of the companions), whilst being far from the places of obscurity and unclarity (in the Book and the Sunnah) which separates and divides the united. And (this is because) the Jamaa'ah in (their estimation) is the means of Deliverance in this life and the Hereafter.
❖❐ They do not make obligatory the acquaintance with a particular type of knowledge upon he who is incapable and which is befitting for the capable person only. And the Ahlu's-Sunnah believe in what RasulAllah (Sallallahu alaihe wa sallam) came with in its entirety, however, they differentiate between the one who is capable and the one who is not with regards to knowing what RasulAllah (Sallallahu alaihe wa sallam) came with in a detailed way. And this is a mighty principle: many trials have befallen (the Ummah) due to absence of its understanding.
❖❐ Peace and Blessings upon RasulAllah (Sallallahu alaihe wa sallam) , upon his Companions (Rady'Allahu Anhum ) and all those who follow in their footsteps until the Day of Resurrection."
☝❖ @AlfurqaN_FoundatioN | #Aqidah
❖❐ They do not make obligatory the acquaintance with a particular type of knowledge upon he who is incapable and which is befitting for the capable person only. And the Ahlu's-Sunnah believe in what RasulAllah (Sallallahu alaihe wa sallam) came with in its entirety, however, they differentiate between the one who is capable and the one who is not with regards to knowing what RasulAllah (Sallallahu alaihe wa sallam) came with in a detailed way. And this is a mighty principle: many trials have befallen (the Ummah) due to absence of its understanding.
❖❐ Peace and Blessings upon RasulAllah (Sallallahu alaihe wa sallam) , upon his Companions (Rady'Allahu Anhum ) and all those who follow in their footsteps until the Day of Resurrection."
☝❖ @AlfurqaN_FoundatioN | #Aqidah
☝️ The asluddin is to take it only from Allah (subhanahu wa ta'ala)
💠When describing asluddeen Ibn Taymiyyah (Rahimahu'Allah) states:
☝️"Asluddeen is the acceptance that there is no other waajib from what Allah (azza wajal) and RasulAllah (sallallahu alaihe wa sallam) sees waajib,
☝️ there is no other haraam from what Allah (subhanahu wa ta'ala) and RasulAllah (sallallahu alaihe wa sallam) sees haraam,
☝️ there is no other makruh from what Allah (subhanahu wa ta'ala) and RasulAllah (sallallahu alaihe wa sallam) sees makruh,
☝️ there is no other halaal from what Allah (azza wajal) and RasulAllah (sallallahu alaihe wa sallam) sees halaal and there is no other mubah (neutral) from what Allah (azza wajal) and RasulAllah (sallallahu alaihe wa sallam) sees mustahab (favored).
☝️ halaal is what Allah (azza wajal) and RasulAllah (sallallahu alaihe wa sallam) sees halaal and haraam is what Allah (subhanahu wa ta'ala) and RasulAllah (sallallahu alaihe wa sallam) sees haraam.
☝️ Deen is the laws Allah (subhanahu wa ta'ala) and RasulAllah (sallallahu alaihe wa sallam) have put forward.
♨️For this reason Allah (subhanahu wa ta'ala) had condemned the mushrik and others for making halaal, considering haraam and the things like regulation they reveal among themselves in deen without His consent.
[fatawa 29/345]
💠When describing asluddeen Ibn Taymiyyah (Rahimahu'Allah) states:
☝️"Asluddeen is the acceptance that there is no other waajib from what Allah (azza wajal) and RasulAllah (sallallahu alaihe wa sallam) sees waajib,
☝️ there is no other haraam from what Allah (subhanahu wa ta'ala) and RasulAllah (sallallahu alaihe wa sallam) sees haraam,
☝️ there is no other makruh from what Allah (subhanahu wa ta'ala) and RasulAllah (sallallahu alaihe wa sallam) sees makruh,
☝️ there is no other halaal from what Allah (azza wajal) and RasulAllah (sallallahu alaihe wa sallam) sees halaal and there is no other mubah (neutral) from what Allah (azza wajal) and RasulAllah (sallallahu alaihe wa sallam) sees mustahab (favored).
☝️ halaal is what Allah (azza wajal) and RasulAllah (sallallahu alaihe wa sallam) sees halaal and haraam is what Allah (subhanahu wa ta'ala) and RasulAllah (sallallahu alaihe wa sallam) sees haraam.
☝️ Deen is the laws Allah (subhanahu wa ta'ala) and RasulAllah (sallallahu alaihe wa sallam) have put forward.
♨️For this reason Allah (subhanahu wa ta'ala) had condemned the mushrik and others for making halaal, considering haraam and the things like regulation they reveal among themselves in deen without His consent.
[fatawa 29/345]
💢Al-Fiqh al-Akbar : Part - 1
💠Abu Hanifah an-Nu'man ibn Thabit al-Kufi (rahimahullah)
❖❐ In the Name of Allah the Compassionate, the Merciful
❖❐ The root of the affirmation of Allah's unity, and that which is correct conviction, consists of this, that one says:
1️⃣ I believe in Allah (Subhanahu wa ta'ala) , and His angels, and His books, and His messengers, and resurrection after death, and that the good and evil of destiny are from Allah the Most High. I believe too in the accounting and the scales, hell and paradise. All the foregoing is reality.
2️⃣Allah (Subhanahu wa ta'ala) is One, not in a numerical sense, but in the sense that He has no partner:
❖❐"Say: He is God, One; God the Eternally Subsistent and Besought; He begets not, nor was He begotten; and there is none like unto Him."
❖❐ He resembles nothing among His creation, nor does anything among His creation resemble Him.
❖❐ He has been, unceasing, and He is, unceasing, with His names and attributes, both those relating to His Essence and those relating to His acts. As for those relating to His Essence, they are life, power, knowledge, speech, hearing, sight, and will. As for those relating to His acts, they are creativity, sustenance, originating and fashioning ex nihilo, making, and other active attributes.
❖❐ He has been, unceasing, and He is, unceasing, with His attributes and names; neither attribute nor name was created. He has always and unceasingly been a knower, by virtue of His knowledge, and His knowledge is a pre-eternal attribute. He has always and unceasingly been powerful, by virtue of His power, and His power is a pre-eternal attribute.
❖❐ He has always and unceasingly been speaking by virtue of His speech and His speech is a pre-eternal attribute. He has always and unceasingly been a creator, by virtue of His creativity, and His creativity is a pre-eternal attribute. He has always and unceasingly been an agent, by virtue of His activity, and His activity is a pre-eternal attribute; the object of His activity is creation, and His activity is uncreated.
❖❐ His attributes existed in pre-eternity, without being created or called into existence at a particular moment. Whoever says that they are created or summoned into existence at a particular moment, or is uncertain about the attributes and doubts them, is an unbeliever in Allah (Subhanahu wa ta'ala).
3️⃣The Qur'an is the Word of Allah (Subhanahu wa ta'ala) , written on collections of leaves (masahif), preserved in men's hearts, recited on men's tongues, and sent down to the Prophet, upon whom be Allah's peace and blessings. Our uttering of the Qur'an is created, and our recitation of the Qur'an is created, but the Qur'an itself is uncreated.
❖❐ That which Allah (Subhanahu wa ta'ala) mentions in the Qur'an as a narration from Musa (alayhi wa sallam) and other of the prophets and also from the Pharaoh and Iblis, all of it is Allah's word, and constitutes a report concerning them. Allah's word is uncreated.
❖❐ It is the Qur'an which as the word of Allah Most High is uncreated, not their words, Musa (alayhi wa sallam) heard the Word of Allah Almighty, as Allah (Subhanahu wa ta'ala) says:
❖❐"Allah addressed Musa (alaihe wa sallam) in speech." Thus Allah (subhanahu wa ta'ala) was the speaker, and Musa (alayhi wa sallam) did not speak. Allah Most High was a creator in pre-eternity, even without having brought creation into existence:
❖❐"There is naught like unto Him; He is All-Hearing, All-Seeing." When Allah (Subhanahu wa ta'ala) addressed Musa (alaihe wa sallam) He did so with His word that was, like all of His attributes, an attribute existing from pre-eternity, unlike the attributes of created beings.
@AlfurqaN_FoundatioN | #Aqidah
💠Abu Hanifah an-Nu'man ibn Thabit al-Kufi (rahimahullah)
❖❐ In the Name of Allah the Compassionate, the Merciful
❖❐ The root of the affirmation of Allah's unity, and that which is correct conviction, consists of this, that one says:
1️⃣ I believe in Allah (Subhanahu wa ta'ala) , and His angels, and His books, and His messengers, and resurrection after death, and that the good and evil of destiny are from Allah the Most High. I believe too in the accounting and the scales, hell and paradise. All the foregoing is reality.
2️⃣Allah (Subhanahu wa ta'ala) is One, not in a numerical sense, but in the sense that He has no partner:
❖❐"Say: He is God, One; God the Eternally Subsistent and Besought; He begets not, nor was He begotten; and there is none like unto Him."
❖❐ He resembles nothing among His creation, nor does anything among His creation resemble Him.
❖❐ He has been, unceasing, and He is, unceasing, with His names and attributes, both those relating to His Essence and those relating to His acts. As for those relating to His Essence, they are life, power, knowledge, speech, hearing, sight, and will. As for those relating to His acts, they are creativity, sustenance, originating and fashioning ex nihilo, making, and other active attributes.
❖❐ He has been, unceasing, and He is, unceasing, with His attributes and names; neither attribute nor name was created. He has always and unceasingly been a knower, by virtue of His knowledge, and His knowledge is a pre-eternal attribute. He has always and unceasingly been powerful, by virtue of His power, and His power is a pre-eternal attribute.
❖❐ He has always and unceasingly been speaking by virtue of His speech and His speech is a pre-eternal attribute. He has always and unceasingly been a creator, by virtue of His creativity, and His creativity is a pre-eternal attribute. He has always and unceasingly been an agent, by virtue of His activity, and His activity is a pre-eternal attribute; the object of His activity is creation, and His activity is uncreated.
❖❐ His attributes existed in pre-eternity, without being created or called into existence at a particular moment. Whoever says that they are created or summoned into existence at a particular moment, or is uncertain about the attributes and doubts them, is an unbeliever in Allah (Subhanahu wa ta'ala).
3️⃣The Qur'an is the Word of Allah (Subhanahu wa ta'ala) , written on collections of leaves (masahif), preserved in men's hearts, recited on men's tongues, and sent down to the Prophet, upon whom be Allah's peace and blessings. Our uttering of the Qur'an is created, and our recitation of the Qur'an is created, but the Qur'an itself is uncreated.
❖❐ That which Allah (Subhanahu wa ta'ala) mentions in the Qur'an as a narration from Musa (alayhi wa sallam) and other of the prophets and also from the Pharaoh and Iblis, all of it is Allah's word, and constitutes a report concerning them. Allah's word is uncreated.
❖❐ It is the Qur'an which as the word of Allah Most High is uncreated, not their words, Musa (alayhi wa sallam) heard the Word of Allah Almighty, as Allah (Subhanahu wa ta'ala) says:
❖❐"Allah addressed Musa (alaihe wa sallam) in speech." Thus Allah (subhanahu wa ta'ala) was the speaker, and Musa (alayhi wa sallam) did not speak. Allah Most High was a creator in pre-eternity, even without having brought creation into existence:
❖❐"There is naught like unto Him; He is All-Hearing, All-Seeing." When Allah (Subhanahu wa ta'ala) addressed Musa (alaihe wa sallam) He did so with His word that was, like all of His attributes, an attribute existing from pre-eternity, unlike the attributes of created beings.
@AlfurqaN_FoundatioN | #Aqidah
💥Benefits of istigfar💥
💠Perpetual forgiveness of sins
💠Continues rain showers
💠Increase in wealth and children
💠Provision of gardens and rivers
💠 Increase in strength
💠Enjoyment of good provision
💠Allah (subhanahu wa ta'ala) bestows His abounding Grace upon you
💠Relief from affliction and punishment
‼️"...'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver. He will send [rain from] the sky upon you in [continuing] showers, And give you increase in wealth and children and provide for you gardens and provide for you rivers." [Surah Nuh | C.71 A. 10-12]
‼️“And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals." [Surah Hud | C.11 A. 52]
‼️“Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor.” [Surah Hud | C.11 A. 3]
‼️“Allah would not punish them while they seek forgiveness.” [Surat al-Anfal | C.8 A. 33]
💠Perpetual forgiveness of sins
💠Continues rain showers
💠Increase in wealth and children
💠Provision of gardens and rivers
💠 Increase in strength
💠Enjoyment of good provision
💠Allah (subhanahu wa ta'ala) bestows His abounding Grace upon you
💠Relief from affliction and punishment
‼️"...'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver. He will send [rain from] the sky upon you in [continuing] showers, And give you increase in wealth and children and provide for you gardens and provide for you rivers." [Surah Nuh | C.71 A. 10-12]
‼️“And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals." [Surah Hud | C.11 A. 52]
‼️“Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor.” [Surah Hud | C.11 A. 3]
‼️“Allah would not punish them while they seek forgiveness.” [Surat al-Anfal | C.8 A. 33]
💢Al-Fiqh al-Akbar : Part - 2
💠Abu Hanifah an-Nu'man ibn Thabit al-Kufi (rahimahullah)
4️⃣ Allah (Subhanahu wa ta'ala) knows, but not as we know; He has power, but not as we have power; He sees, but not as we see; He hears, but not as we hear; and He speaks, but not as we speak.
❖❐ We speak by means of the speech organs and sounds, whereas Allah (Subhanahu wa ta'ala) speaks with neither organs nor sounds. Sounds are created, and the word of Allah (Subhanahu wa ta'ala) is uncreated. He is a thing, but unlike other things; by saying "thing," we intend merely to affirm His reality.
❖❐ He has neither body nor substance, neither accidental property nor limit, neither opposite nor like nor similitude. He has a hand, a face, and a self (nafs); the mention that Allah most High has made of these in the Qur'an has the sense that these are among His attributes, and no question can be raised concerning their modality (bila kayf).
❖❐ It cannot be said that His hand represents His power of His bestowal of bounty, because such an interpretation would require a negation of an attribute. This is the path taken by the Qadarites and the Mu'tazilites (two theological sects in early Islam that deviated from the path of Ahlus'-Sunnah) Rather, His hand is an attribute, of unknowable modality, in the same way that His anger and pleasure are two attributes of unknowable modality Allah (Subhanahu wa ta'ala) created things out of nothing, and He had knowledge of them in pre-eternity, before their creation.
5️⃣ He it is Who determined and predestined all things. Nothing exists in this world or hereafter except by His will, His knowledge, His determining and predestining, and except it be written on the Preserved Tablet (al-Lawh al-Mahfuz). He inscribed everything there in the sense of description, not that of foreordaining. Determining, predestining and will are pre-eternal attributes of unknowable modality.
❖❐ Allah (Subhanahu wa ta'ala) knows the non-existent, while in its state of non-existence, to be non-existent, and He knows too how it will be when He brings it forth into being. Allah (Subhanahu wa ta'ala) knows the existent, while in its state of existence, to be existent, and He knows too how will be its evanescence.
❖❐ Allah (Subhanahu wa ta'ala) knows the one who is standing, and when he sits then Allah (Subhanahu wa ta'ala) knows him to be sitting, without any change being produced thereby in Allah's knowledge, or any new knowledge accruing to Him. For change and alteration occur only in created beings.
6️⃣ Allah (Subhanahu wa ta'ala) created creation free of both belief and unbelief, and then He addressed His creation with commands and prohibitions. Some men disbelieved through active denial and rejection of the truth by virtue of being abandoned by Allah (Subhanahu wa ta'ala).
❖❐ Others believed through active assent and affirmation, by virtue of the succor of Allah (Subhanahu wa ta'ala) . He brought forth the progeny of Adam (alayhi wa sallam) from his loins in the form of particles, and appointed for them an intelligence.
❖❐ He (Subhanahu wa ta'ala) then addressed them and commanded them unto belief and forbade them disbelief. They assented to His dominicality, this being a form of belief appropriate to them, and thus it is that they are born in the possession of a primordial nature disposed to belief.
❖❐ Whoever disbelieves thereafter is therefore changing and altering that primordial nature, and whoever believes and assents is conforming and strengthening it. None of His creation has been constrained either to disbelieve or to believe; Allah (Subhanahu wa ta'ala) created men not as believers or non-believers, but rather as persons.
❖❐ Belief and disbelief are acts of Allah's worshipers. Allah (Subhanahu wa ta'ala) knows the unbeliever, in his state of unbelief, to be an unbeliever, and if he thereafter becomes a believer, then Allah (Subhanahu wa ta'ala) knows him to be a believer in a state of belief, without any change occurring thereby in His knowledge or attributes.
💠Abu Hanifah an-Nu'man ibn Thabit al-Kufi (rahimahullah)
4️⃣ Allah (Subhanahu wa ta'ala) knows, but not as we know; He has power, but not as we have power; He sees, but not as we see; He hears, but not as we hear; and He speaks, but not as we speak.
❖❐ We speak by means of the speech organs and sounds, whereas Allah (Subhanahu wa ta'ala) speaks with neither organs nor sounds. Sounds are created, and the word of Allah (Subhanahu wa ta'ala) is uncreated. He is a thing, but unlike other things; by saying "thing," we intend merely to affirm His reality.
❖❐ He has neither body nor substance, neither accidental property nor limit, neither opposite nor like nor similitude. He has a hand, a face, and a self (nafs); the mention that Allah most High has made of these in the Qur'an has the sense that these are among His attributes, and no question can be raised concerning their modality (bila kayf).
❖❐ It cannot be said that His hand represents His power of His bestowal of bounty, because such an interpretation would require a negation of an attribute. This is the path taken by the Qadarites and the Mu'tazilites (two theological sects in early Islam that deviated from the path of Ahlus'-Sunnah) Rather, His hand is an attribute, of unknowable modality, in the same way that His anger and pleasure are two attributes of unknowable modality Allah (Subhanahu wa ta'ala) created things out of nothing, and He had knowledge of them in pre-eternity, before their creation.
5️⃣ He it is Who determined and predestined all things. Nothing exists in this world or hereafter except by His will, His knowledge, His determining and predestining, and except it be written on the Preserved Tablet (al-Lawh al-Mahfuz). He inscribed everything there in the sense of description, not that of foreordaining. Determining, predestining and will are pre-eternal attributes of unknowable modality.
❖❐ Allah (Subhanahu wa ta'ala) knows the non-existent, while in its state of non-existence, to be non-existent, and He knows too how it will be when He brings it forth into being. Allah (Subhanahu wa ta'ala) knows the existent, while in its state of existence, to be existent, and He knows too how will be its evanescence.
❖❐ Allah (Subhanahu wa ta'ala) knows the one who is standing, and when he sits then Allah (Subhanahu wa ta'ala) knows him to be sitting, without any change being produced thereby in Allah's knowledge, or any new knowledge accruing to Him. For change and alteration occur only in created beings.
6️⃣ Allah (Subhanahu wa ta'ala) created creation free of both belief and unbelief, and then He addressed His creation with commands and prohibitions. Some men disbelieved through active denial and rejection of the truth by virtue of being abandoned by Allah (Subhanahu wa ta'ala).
❖❐ Others believed through active assent and affirmation, by virtue of the succor of Allah (Subhanahu wa ta'ala) . He brought forth the progeny of Adam (alayhi wa sallam) from his loins in the form of particles, and appointed for them an intelligence.
❖❐ He (Subhanahu wa ta'ala) then addressed them and commanded them unto belief and forbade them disbelief. They assented to His dominicality, this being a form of belief appropriate to them, and thus it is that they are born in the possession of a primordial nature disposed to belief.
❖❐ Whoever disbelieves thereafter is therefore changing and altering that primordial nature, and whoever believes and assents is conforming and strengthening it. None of His creation has been constrained either to disbelieve or to believe; Allah (Subhanahu wa ta'ala) created men not as believers or non-believers, but rather as persons.
❖❐ Belief and disbelief are acts of Allah's worshipers. Allah (Subhanahu wa ta'ala) knows the unbeliever, in his state of unbelief, to be an unbeliever, and if he thereafter becomes a believer, then Allah (Subhanahu wa ta'ala) knows him to be a believer in a state of belief, without any change occurring thereby in His knowledge or attributes.
❖❐ All deeds of Allah's servants, both of commission and omission, are in truth acquired by them; Allah (Subhanahu wa ta'ala) is their creator. All of them take place by His will, knowledge, determining and predestining.
❖❐ Obligatory acts of obedience and worship take place by the command, love, satisfaction, knowledge, will, determining and predestining of Allah (Subhanahu wa ta'ala), and all facts of sinful rebellion take place by His knowledge, determining, and predestining and will, but not by His love, satisfaction and command.
@AlfurqaN_FoundatioN | #Aqidah
❖❐ Obligatory acts of obedience and worship take place by the command, love, satisfaction, knowledge, will, determining and predestining of Allah (Subhanahu wa ta'ala), and all facts of sinful rebellion take place by His knowledge, determining, and predestining and will, but not by His love, satisfaction and command.
@AlfurqaN_FoundatioN | #Aqidah
💠Friday The Day Of Celebration💠
💢The Messenger of Allāh ﷺ said: ❝ Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.❞
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]
💠 Ibn al-Qayyim [رحمه الله] said:
❝The Friday prayer is from the greatest of congregations of the Muslims.❞
● {زاد المعاد ١:٣٦٤-٣٦٥}
💢 The Messenger of Allāh ﷺ said: ❝Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night.❞
● [زاد المعاد ٢\٤٢٠]
💠 Prophet ﷺ reported to have said:
💥❝The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.❞
● {الصحيحة ١٥٦٦}
💢Prophet ﷺ said: ❝Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.❞
● (صحيح جامع الصغير ٢/٦٤٧٠)
💠Prophet ﷺ said: ❝Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.❞
● {السنن الكبرى ٥٨٥٦}
💢The Messenger of Allāh ﷺ said: ❝Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.❞
● [صحيح الجامع ١٢٠٩]
💠Prophet ﷺ said: ❝There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.❞
● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}
💢Prophet ﷺ said: ❝Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).❞
● {جامع الترمذي ٤٩٦}
💠Prophet Muḥammad ﷺ said: ❝Jummah to Jummah expiates the minor sins in between them except for the major sins.❞
● [السلسلة الصحيحة ٣٦٢٣]
💢Prophet ﷺ said: ❝The best of days with Allāh is the day of Jumu'ah.❞
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}
💠Imām Ibn al-Qayyim (Rahimahu'Allah) said: ❝A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.❞
● {زاد المعاد ١/١٠٤}
💢 Sa'id bin Jubayr رحمه الله said:
❝That I hit whips on my head, it is more beloved to me, than me talking whilst the Imām is giving a sermon.❞
● [طبقات ابن سعد ٠٦٢/٦]
❖ @AlfurqaN_FoundatioN | #Jumuah
💢The Messenger of Allāh ﷺ said: ❝ Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.❞
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]
💠 Ibn al-Qayyim [رحمه الله] said:
❝The Friday prayer is from the greatest of congregations of the Muslims.❞
● {زاد المعاد ١:٣٦٤-٣٦٥}
💢 The Messenger of Allāh ﷺ said: ❝Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night.❞
● [زاد المعاد ٢\٤٢٠]
💠 Prophet ﷺ reported to have said:
💥❝The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.❞
● {الصحيحة ١٥٦٦}
💢Prophet ﷺ said: ❝Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.❞
● (صحيح جامع الصغير ٢/٦٤٧٠)
💠Prophet ﷺ said: ❝Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.❞
● {السنن الكبرى ٥٨٥٦}
💢The Messenger of Allāh ﷺ said: ❝Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.❞
● [صحيح الجامع ١٢٠٩]
💠Prophet ﷺ said: ❝There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.❞
● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}
💢Prophet ﷺ said: ❝Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).❞
● {جامع الترمذي ٤٩٦}
💠Prophet Muḥammad ﷺ said: ❝Jummah to Jummah expiates the minor sins in between them except for the major sins.❞
● [السلسلة الصحيحة ٣٦٢٣]
💢Prophet ﷺ said: ❝The best of days with Allāh is the day of Jumu'ah.❞
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}
💠Imām Ibn al-Qayyim (Rahimahu'Allah) said: ❝A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.❞
● {زاد المعاد ١/١٠٤}
💢 Sa'id bin Jubayr رحمه الله said:
❝That I hit whips on my head, it is more beloved to me, than me talking whilst the Imām is giving a sermon.❞
● [طبقات ابن سعد ٠٦٢/٦]
❖ @AlfurqaN_FoundatioN | #Jumuah
🔰Among the causes of having worries disappear and sins forgiven is sending ṣalāh (supplications for peace) upon the Prophet ﷺ, and the effect of sending ṣalāh upon him on Friday is greatest.
💠Ubayy ibn Kaʻb, may Allah be pleased with him, said,
🔰"O Messenger of Allah, I frequently invoke the blessings of Allah upon you. How much of my supplications should I devote to you?"
💢He, sallallaahu ‘alayhi wa sallam, said, "Whatever you wish." I said, "A quarter?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "One half?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Two thirds?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Shall I devote all my supplication to (invoking blessings upon) you?"
💥He said, "Then, you will be freed from your worry and your sin will be forgiven."
[At-Tirmithi: good-authentic; Al-Haakim in Al-Mustadrak]
💠Anas bin Maalik (radhi Allaahu anhu) said: Verily the Prophet (salla Allahu alaihi wa sallam) said:
💥Whoever sends Salah upon me once Allah will send ten (blessings) upon him and remove ten of his sins and raise his rank by ten levels.
[Imam Ahmad in his Musnad, Imam Bukharee in Adabul Mufrad #642 and #643. Jami Sagheer #6359 authenticated by Al Abaanee]
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
💠 Ibn Abbas (Rady'Allahu anhu) reported: The Messenger of Allah ﷺ, said,
‼️"Whoever forgets to send blessings upon me, he has missed a path to Paradise."
[Sunan Ibn Mäjah 908]
@AlfurqaN_FoundatioN | #Jumuah
💠Ubayy ibn Kaʻb, may Allah be pleased with him, said,
🔰"O Messenger of Allah, I frequently invoke the blessings of Allah upon you. How much of my supplications should I devote to you?"
💢He, sallallaahu ‘alayhi wa sallam, said, "Whatever you wish." I said, "A quarter?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "One half?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Two thirds?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Shall I devote all my supplication to (invoking blessings upon) you?"
💥He said, "Then, you will be freed from your worry and your sin will be forgiven."
[At-Tirmithi: good-authentic; Al-Haakim in Al-Mustadrak]
💠Anas bin Maalik (radhi Allaahu anhu) said: Verily the Prophet (salla Allahu alaihi wa sallam) said:
💥Whoever sends Salah upon me once Allah will send ten (blessings) upon him and remove ten of his sins and raise his rank by ten levels.
[Imam Ahmad in his Musnad, Imam Bukharee in Adabul Mufrad #642 and #643. Jami Sagheer #6359 authenticated by Al Abaanee]
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
💠 Ibn Abbas (Rady'Allahu anhu) reported: The Messenger of Allah ﷺ, said,
‼️"Whoever forgets to send blessings upon me, he has missed a path to Paradise."
[Sunan Ibn Mäjah 908]
@AlfurqaN_FoundatioN | #Jumuah