💥"The Noble Woman prefers hunger rather than immorality,
🤲Resort to no one but your Lord, for resorting to others is a disgrace."
[Ibn Al-Qayyim | Al-Fawa'id - Pg.77]
🤲Resort to no one but your Lord, for resorting to others is a disgrace."
[Ibn Al-Qayyim | Al-Fawa'id - Pg.77]
💠Aqidah -The Islamic Belief - Part - 5
🔰Imam Abu Ja'far Tahawi
al-Qadha and al-Qadar :
44- The same applies to all actions done by people, which are done exactly as Allah (Subhanahu wa ta'ala) knew they would be done. Everyone is cased to what He was created for and it is the action with which a man's life is sealed which dictates his fate.
Those who are fortunate are fortunate by the decree of Allah (Subhanahu wa ta'ala) , and those who are wretched are wretched by the decree of Allah (Subhanahu wa ta'ala).
45- The exact nature of the decree is Allah's secret in His creation, and no angel near the Throne, nor Prophet sent with a message, has been given knowledge of it. Delving into it and reflecting too much about it only leads to destruction and loss, and results in rebelliousness.
So be extremely careful about thinking and reflecting on this matter or letting doubts about it assail you, because Allah (Subhanahu wa ta'ala) has kept knowledge of the decree away from human beings, and forbidden them to enquire about it, saying in His Book:
"He is not asked about what He does but they are asked." [al-Anbiya 21/23]
So anyone who asks: "Why did Allah do that?" has gone against a judgment of the Book, and anyone who goes against a judgment of the Book is an unbeliever.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
al-Qadha and al-Qadar :
44- The same applies to all actions done by people, which are done exactly as Allah (Subhanahu wa ta'ala) knew they would be done. Everyone is cased to what He was created for and it is the action with which a man's life is sealed which dictates his fate.
Those who are fortunate are fortunate by the decree of Allah (Subhanahu wa ta'ala) , and those who are wretched are wretched by the decree of Allah (Subhanahu wa ta'ala).
45- The exact nature of the decree is Allah's secret in His creation, and no angel near the Throne, nor Prophet sent with a message, has been given knowledge of it. Delving into it and reflecting too much about it only leads to destruction and loss, and results in rebelliousness.
So be extremely careful about thinking and reflecting on this matter or letting doubts about it assail you, because Allah (Subhanahu wa ta'ala) has kept knowledge of the decree away from human beings, and forbidden them to enquire about it, saying in His Book:
"He is not asked about what He does but they are asked." [al-Anbiya 21/23]
So anyone who asks: "Why did Allah do that?" has gone against a judgment of the Book, and anyone who goes against a judgment of the Book is an unbeliever.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💠Aqidah -The Islamic Belief - Part - 6
🔰Imam Abu Ja'far Tahawi
al-Lawh (the Tablet) and al-Qalam (the Pen)
47- We believe in al-Lawh (the Tablet) and al-Qalam (the Pen) and in everything written on it. Even if all created beings were to gather together to make something fail to exist, whose existence Allah (Subhanahu wa ta'ala) had written on the Tablet, they would not be able to do so.
And if all created beings were to gather together to make something exist which Allah (Subhanahu wa ta'ala) had not written on it, they would not be able to do so. The Pen has dried having written down all that will be in existence until the Day of Judgment. Whatever a person has missed he would have never got it, and whatever one gets, he would have never missed it.
48- It is necessary for the servant to know that Allah (Subhanahu wa ta'ala) already knows everything that is going to happen in His creation and his decreed it in a detailed and decisive way. There is nothing that He has created in either the heavens or the earth that can contradict it, or add to it, or erase it, or change it, or decrease it, or increase it in any way.
This is a fundamental aspect of belief and a necessary element of all knowledge and recognition of Allah's oneness and Lordship. As Allah says in His Book:
"He created everything and decreed it He a detailed way." [al-Furqan 25/2]
And He also says:
"Allah's command is always a decided decree." [al-Ahzab 33/38]
So woe to anyone who argues with Allah (Subhanahu wa ta'ala) concerning the decree and who, with a sick heart, starts delving into this matter. In his delusory attempt to investigate the Unseen, he is seeking a secret that can never be uncovered, and he ends up an evil-doer, telling nothing but lies.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
al-Lawh (the Tablet) and al-Qalam (the Pen)
47- We believe in al-Lawh (the Tablet) and al-Qalam (the Pen) and in everything written on it. Even if all created beings were to gather together to make something fail to exist, whose existence Allah (Subhanahu wa ta'ala) had written on the Tablet, they would not be able to do so.
And if all created beings were to gather together to make something exist which Allah (Subhanahu wa ta'ala) had not written on it, they would not be able to do so. The Pen has dried having written down all that will be in existence until the Day of Judgment. Whatever a person has missed he would have never got it, and whatever one gets, he would have never missed it.
48- It is necessary for the servant to know that Allah (Subhanahu wa ta'ala) already knows everything that is going to happen in His creation and his decreed it in a detailed and decisive way. There is nothing that He has created in either the heavens or the earth that can contradict it, or add to it, or erase it, or change it, or decrease it, or increase it in any way.
This is a fundamental aspect of belief and a necessary element of all knowledge and recognition of Allah's oneness and Lordship. As Allah says in His Book:
"He created everything and decreed it He a detailed way." [al-Furqan 25/2]
And He also says:
"Allah's command is always a decided decree." [al-Ahzab 33/38]
So woe to anyone who argues with Allah (Subhanahu wa ta'ala) concerning the decree and who, with a sick heart, starts delving into this matter. In his delusory attempt to investigate the Unseen, he is seeking a secret that can never be uncovered, and he ends up an evil-doer, telling nothing but lies.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💠Imam Ibn Rajab (رحمه الله) said :
☝“Strive today to actualize Tawhid; for indeed (you) cannot reach Allah’s (pleasure) except by way of it.
‼️Be eager to establish the rights of Tawhid, Because you cannot be saved from Allah’s punishment except through it.”
[Kalimah al-ikhlaas | P. 54]
☝“Strive today to actualize Tawhid; for indeed (you) cannot reach Allah’s (pleasure) except by way of it.
‼️Be eager to establish the rights of Tawhid, Because you cannot be saved from Allah’s punishment except through it.”
[Kalimah al-ikhlaas | P. 54]
💠Friday The Day Of Celebration💠
💢The Messenger of Allāh ﷺ said: ❝ Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.❞
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]
💠 Ibn al-Qayyim [رحمه الله] said:
❝The Friday prayer is from the greatest of congregations of the Muslims.❞
● {زاد المعاد ١:٣٦٤-٣٦٥}
💢 The Messenger of Allāh ﷺ said: ❝Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night.❞
● [زاد المعاد ٢\٤٢٠]
💠 Prophet ﷺ reported to have said:
💥❝The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.❞
● {الصحيحة ١٥٦٦}
💢Prophet ﷺ said: ❝Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.❞
● (صحيح جامع الصغير ٢/٦٤٧٠)
💠Prophet ﷺ said: ❝Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.❞
● {السنن الكبرى ٥٨٥٦}
💢The Messenger of Allāh ﷺ said: ❝Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.❞
● [صحيح الجامع ١٢٠٩]
💠Prophet ﷺ said: ❝There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.❞
● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}
💢Prophet ﷺ said: ❝Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).❞
● {جامع الترمذي ٤٩٦}
💠Prophet Muḥammad ﷺ said: ❝Jummah to Jummah expiates the minor sins in between them except for the major sins.❞
● [السلسلة الصحيحة ٣٦٢٣]
💢Prophet ﷺ said: ❝The best of days with Allāh is the day of Jumu'ah.❞
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}
💠Imām Ibn al-Qayyim (Rahimahu'Allah) said: ❝A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.❞
● {زاد المعاد ١/١٠٤}
💢 Sa'id bin Jubayr رحمه الله said:
❝That I hit whips on my head, it is more beloved to me, than me talking whilst the Imām is giving a sermon.❞
● [طبقات ابن سعد ٠٦٢/٦]
❖ @AlfurqaN_FoundatioN | #jumuah
💢The Messenger of Allāh ﷺ said: ❝ Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.❞
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]
💠 Ibn al-Qayyim [رحمه الله] said:
❝The Friday prayer is from the greatest of congregations of the Muslims.❞
● {زاد المعاد ١:٣٦٤-٣٦٥}
💢 The Messenger of Allāh ﷺ said: ❝Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night.❞
● [زاد المعاد ٢\٤٢٠]
💠 Prophet ﷺ reported to have said:
💥❝The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.❞
● {الصحيحة ١٥٦٦}
💢Prophet ﷺ said: ❝Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.❞
● (صحيح جامع الصغير ٢/٦٤٧٠)
💠Prophet ﷺ said: ❝Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.❞
● {السنن الكبرى ٥٨٥٦}
💢The Messenger of Allāh ﷺ said: ❝Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.❞
● [صحيح الجامع ١٢٠٩]
💠Prophet ﷺ said: ❝There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.❞
● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}
💢Prophet ﷺ said: ❝Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).❞
● {جامع الترمذي ٤٩٦}
💠Prophet Muḥammad ﷺ said: ❝Jummah to Jummah expiates the minor sins in between them except for the major sins.❞
● [السلسلة الصحيحة ٣٦٢٣]
💢Prophet ﷺ said: ❝The best of days with Allāh is the day of Jumu'ah.❞
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}
💠Imām Ibn al-Qayyim (Rahimahu'Allah) said: ❝A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.❞
● {زاد المعاد ١/١٠٤}
💢 Sa'id bin Jubayr رحمه الله said:
❝That I hit whips on my head, it is more beloved to me, than me talking whilst the Imām is giving a sermon.❞
● [طبقات ابن سعد ٠٦٢/٦]
❖ @AlfurqaN_FoundatioN | #jumuah
🔰Among the causes of having worries disappear and sins forgiven is sending ṣalāh (supplications for peace) upon the Prophet ﷺ, and the effect of sending ṣalāh upon him on Friday is greatest.
💠Ubayy ibn Kaʻb, may Allah be pleased with him, said,
🔰"O Messenger of Allah, I frequently invoke the blessings of Allah upon you. How much of my supplications should I devote to you?"
💢He, sallallaahu ‘alayhi wa sallam, said, "Whatever you wish." I said, "A quarter?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "One half?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Two thirds?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Shall I devote all my supplication to (invoking blessings upon) you?"
💥He said, "Then, you will be freed from your worry and your sin will be forgiven."
[At-Tirmithi: good-authentic; Al-Haakim in Al-Mustadrak]
💠Anas bin Maalik (radhi Allaahu anhu) said: Verily the Prophet (salla Allahu alaihi wa sallam) said:
💥Whoever sends Salah upon me once Allah will send ten (blessings) upon him and remove ten of his sins and raise his rank by ten levels.
[Imam Ahmad in his Musnad, Imam Bukharee in Adabul Mufrad #642 and #643. Jami Sagheer #6359 authenticated by Al Abaanee]
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
💠 Ibn Abbas (Rady'Allahu anhu) reported: The Messenger of Allah ﷺ, said,
‼️"Whoever forgets to send blessings upon me, he has missed a path to Paradise."
[Sunan Ibn Mäjah 908]
@AlfurqaN_FoundatioN | #jumuah
💠Ubayy ibn Kaʻb, may Allah be pleased with him, said,
🔰"O Messenger of Allah, I frequently invoke the blessings of Allah upon you. How much of my supplications should I devote to you?"
💢He, sallallaahu ‘alayhi wa sallam, said, "Whatever you wish." I said, "A quarter?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "One half?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Two thirds?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Shall I devote all my supplication to (invoking blessings upon) you?"
💥He said, "Then, you will be freed from your worry and your sin will be forgiven."
[At-Tirmithi: good-authentic; Al-Haakim in Al-Mustadrak]
💠Anas bin Maalik (radhi Allaahu anhu) said: Verily the Prophet (salla Allahu alaihi wa sallam) said:
💥Whoever sends Salah upon me once Allah will send ten (blessings) upon him and remove ten of his sins and raise his rank by ten levels.
[Imam Ahmad in his Musnad, Imam Bukharee in Adabul Mufrad #642 and #643. Jami Sagheer #6359 authenticated by Al Abaanee]
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
💠 Ibn Abbas (Rady'Allahu anhu) reported: The Messenger of Allah ﷺ, said,
‼️"Whoever forgets to send blessings upon me, he has missed a path to Paradise."
[Sunan Ibn Mäjah 908]
@AlfurqaN_FoundatioN | #jumuah
💠Allah's Messenger (ﷺ) talked about Friday and said,
💥"There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand."
🔰And he (the Prophetﷺ) pointed out the shortness of that time with his hands.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ يَوْمَ الْجُمُعَةِ فَقَالَ " فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ، وَهْوَ قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ تَعَالَى شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ ". وَأَشَارَ بِيَدِهِ يُقَلِّلُهَا.
[Sahih al-Bukhari 935]
💥"There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand."
🔰And he (the Prophetﷺ) pointed out the shortness of that time with his hands.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ يَوْمَ الْجُمُعَةِ فَقَالَ " فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ، وَهْوَ قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ تَعَالَى شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ ". وَأَشَارَ بِيَدِهِ يُقَلِّلُهَا.
[Sahih al-Bukhari 935]
💠Aqidah -The Islamic Belief - Part - 8
🔰Imam Abu Ja'far Tahawi
💢Ahl Qiblah :
54- We call the people of our qiblah Muslims and believers as long as they acknowledge what the Prophet (Sallallahu alaihe wa sallam) brought, and accept as true everything that he said and told us about.
Vain talk :
55- We do not enter into vain talk about Allah (Subhanahu wa ta'ala) nor do we allow any dispute about the religion Of Allah (Subhanahu wa ta'ala).
The Speech of Allah (Subhanahu wa ta'ala) :
56- We do not argue about the Qur'an and we bear witness that it is the speech of the Lord of all the Worlds which the Trustworthy Spirit (i.e., Jibril) came down with and taught the most honored Of all the Messengers, Muhammad (Sallallahu alaihe wa sallam).
It is the speech of Allah (Subhanahu wa ta'ala) and no speech of any created being is comparable to it. We do not say that it was created and we do not go against the jamaa'ah of the Muslims regarding it.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
💢Ahl Qiblah :
54- We call the people of our qiblah Muslims and believers as long as they acknowledge what the Prophet (Sallallahu alaihe wa sallam) brought, and accept as true everything that he said and told us about.
Vain talk :
55- We do not enter into vain talk about Allah (Subhanahu wa ta'ala) nor do we allow any dispute about the religion Of Allah (Subhanahu wa ta'ala).
The Speech of Allah (Subhanahu wa ta'ala) :
56- We do not argue about the Qur'an and we bear witness that it is the speech of the Lord of all the Worlds which the Trustworthy Spirit (i.e., Jibril) came down with and taught the most honored Of all the Messengers, Muhammad (Sallallahu alaihe wa sallam).
It is the speech of Allah (Subhanahu wa ta'ala) and no speech of any created being is comparable to it. We do not say that it was created and we do not go against the jamaa'ah of the Muslims regarding it.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💠Aqidah -The Islamic Belief - Part - 9
🔰Imam Abu Ja'far Tahawi
💢Takfir concerning sin
57- We do not consider any of the people of our qiblah to be unbelievers because of any wrong action they have done, as long as they do not consider that action to have been lawful.
58- Nor do we say that the wrong action of a man who has belief does not have a harmful effect on him.
59- We hope that Allah (Subhanahu wa ta'ala) will pardon the people of right action among the believers and grant them entrance into the Garden through His mercy, but we cannot be certain of this, and we cannot bear witness that it will definitely happen and that they will be in the Garden. We ask forgiveness for the people of wrong action among the believers and, although we are afraid for them, we are not in despair about them.
between hope and mercy
60- Certainty and despair both remove one from the religion, but the path of truth for the people of the qiblah lies between the two (e.g., a person must fear and be conscious of Allah's reckoning as well as be hopeful of Allah's mercy).
61- A person does not step out or belief except by disavowing what brought him into it.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
💢Takfir concerning sin
57- We do not consider any of the people of our qiblah to be unbelievers because of any wrong action they have done, as long as they do not consider that action to have been lawful.
58- Nor do we say that the wrong action of a man who has belief does not have a harmful effect on him.
59- We hope that Allah (Subhanahu wa ta'ala) will pardon the people of right action among the believers and grant them entrance into the Garden through His mercy, but we cannot be certain of this, and we cannot bear witness that it will definitely happen and that they will be in the Garden. We ask forgiveness for the people of wrong action among the believers and, although we are afraid for them, we are not in despair about them.
between hope and mercy
60- Certainty and despair both remove one from the religion, but the path of truth for the people of the qiblah lies between the two (e.g., a person must fear and be conscious of Allah's reckoning as well as be hopeful of Allah's mercy).
61- A person does not step out or belief except by disavowing what brought him into it.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💠Aqidah -The Islamic Belief - Part - 10
🔰Imam Abu Ja'far Tahawi
💥Iman :
62- Belief consists of affirmation lay the tongue and acceptance by the heart.
Sunnah :
63- And the whole of what is proven from RasulAllah (Sallallahu alaihe wa sallam) regarding the Shari'ah and the explanation (of the Qur'an and of Islam) is true.
64- Belief is, at base, the same for everyone, but the superiority of some over others in it is due to their fear and awareness of Allah (Subhanahu wa ta'ala) , their opposition to their desires, and their choosing what is more pleasing to Allah (Subhanahu wa ta'ala).
Awliya of Allah (Subhanahu wa ta'ala) :
65- All the believers are 'friends' of Allah (Subhanahu wa ta'ala) and the noblest of them in the sight of Allah (Subhanahu wa ta'ala) are those who are the most obedient and who most closely follow the Qur'an.
Articles of Iman :
66- Belief consists of belief in Allah (Subhanahu wa ta'ala). His angels, His books, His messengers, the Last Day, and belief that the Decree -both the good of it and the evil of it, the sweet of it and the bitter or it- is all from Allah (Subhanahu wa ta'ala).
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
💥Iman :
62- Belief consists of affirmation lay the tongue and acceptance by the heart.
Sunnah :
63- And the whole of what is proven from RasulAllah (Sallallahu alaihe wa sallam) regarding the Shari'ah and the explanation (of the Qur'an and of Islam) is true.
64- Belief is, at base, the same for everyone, but the superiority of some over others in it is due to their fear and awareness of Allah (Subhanahu wa ta'ala) , their opposition to their desires, and their choosing what is more pleasing to Allah (Subhanahu wa ta'ala).
Awliya of Allah (Subhanahu wa ta'ala) :
65- All the believers are 'friends' of Allah (Subhanahu wa ta'ala) and the noblest of them in the sight of Allah (Subhanahu wa ta'ala) are those who are the most obedient and who most closely follow the Qur'an.
Articles of Iman :
66- Belief consists of belief in Allah (Subhanahu wa ta'ala). His angels, His books, His messengers, the Last Day, and belief that the Decree -both the good of it and the evil of it, the sweet of it and the bitter or it- is all from Allah (Subhanahu wa ta'ala).
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💎 Imam Ibnul Qayyim (Rahimahu'Allah) :
🔥“Asl of şhirk and kufr is speech about Allāh without knowledge.”
[Madārij As-Sālikīn]
🔥“Asl of şhirk and kufr is speech about Allāh without knowledge.”
[Madārij As-Sālikīn]
💠Aqidah -The Islamic Belief - Part - 11
🔰Imam Abu Ja'far Tahawi
💥Messengers :
67- We believe in all these things. We do not make any distinction between any of the messengers, we accept as true what all of them brought.
68- Those of the Ummah of Muhammad (Sallallahu alaihe wa sallam) who have committed grave sins {except committing shirk} will be in the Fire, but not forever, provided they die and meet Allah (Subhanahu wa ta'ala) as believers affirming His unity even if they have not repented.
They are subject to His will and judgment. If He wants, He will forgive them and pardon them out of His generosity {if they didn't commit shirt} , as is mentioned in the Qur'an when He (Subhanahu wa ta'ala) says:
"And He forgives anything less than that (shirk) to whoever He wills." [an-Nisa 4/116] ;
and if He wants, He will punish them in the Fire out of His justice and then bring them out of the Fire through His mercy, and for the intercession of those who were obedient to Him, and send them to the Garden.
This is because Allah (Subhanahu wa ta'ala) is the Protector of those who recognize Him and will not treat them in the Next World in the same way as He treats those who deny Him and who are bereft of His guidance and have failed to obtain His protection.
O Allah, You are the Protector of Islam and its people; make us firm in Islam until the day we meet You.
Prayer behind Ahl Qiblah :
69- We agree with doing the prayer behind any of the people of the qiblah {as long as they are upon tawhid and not associating partners with Allah (Subhanahu wa ta'ala)} whether right-acting or wrong-acting, and doing the funeral prayer over any of them when they die.
70- We do not say that any of them will categorically go to either the Garden or the Fire, and we do not accuse any of them of kufr (disbelief), shirk (associating partners with Allah subhanahu wa ta'ala), or nifaq (hypocrisy), as long as they have not openly demonstrated any of those things. We leave their secrets to Allah (Subhanahu wa ta'ala) .
71- We do not agree with killing any of the Ummah of Muhammad (Sallallahu alaihe wa sallam) unless it is obligatory by Shari'ah to do so.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
💥Messengers :
67- We believe in all these things. We do not make any distinction between any of the messengers, we accept as true what all of them brought.
68- Those of the Ummah of Muhammad (Sallallahu alaihe wa sallam) who have committed grave sins {except committing shirk} will be in the Fire, but not forever, provided they die and meet Allah (Subhanahu wa ta'ala) as believers affirming His unity even if they have not repented.
They are subject to His will and judgment. If He wants, He will forgive them and pardon them out of His generosity {if they didn't commit shirt} , as is mentioned in the Qur'an when He (Subhanahu wa ta'ala) says:
"And He forgives anything less than that (shirk) to whoever He wills." [an-Nisa 4/116] ;
and if He wants, He will punish them in the Fire out of His justice and then bring them out of the Fire through His mercy, and for the intercession of those who were obedient to Him, and send them to the Garden.
This is because Allah (Subhanahu wa ta'ala) is the Protector of those who recognize Him and will not treat them in the Next World in the same way as He treats those who deny Him and who are bereft of His guidance and have failed to obtain His protection.
O Allah, You are the Protector of Islam and its people; make us firm in Islam until the day we meet You.
Prayer behind Ahl Qiblah :
69- We agree with doing the prayer behind any of the people of the qiblah {as long as they are upon tawhid and not associating partners with Allah (Subhanahu wa ta'ala)} whether right-acting or wrong-acting, and doing the funeral prayer over any of them when they die.
70- We do not say that any of them will categorically go to either the Garden or the Fire, and we do not accuse any of them of kufr (disbelief), shirk (associating partners with Allah subhanahu wa ta'ala), or nifaq (hypocrisy), as long as they have not openly demonstrated any of those things. We leave their secrets to Allah (Subhanahu wa ta'ala) .
71- We do not agree with killing any of the Ummah of Muhammad (Sallallahu alaihe wa sallam) unless it is obligatory by Shari'ah to do so.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💠Aqidah -The Islamic Belief - Part - 12
🔰Imam Abu Ja'far Tahawi
♨️ Rebelling against the Muslim Ruler (Khalif) :
72- We do not recognize rebellion against our Imam or those in charge of our affairs even if they are unjust, nor do we wish evil on them, nor do we withdraw from following them. We hold that obedience to them is part of obedience to Allah (jalla jalaluhu) and therefore obligatory as long as they do not order to commit sins. We pray for them right guidance and pardon from their wrongs.
Ahlu's-sunnah wa'l-Jamaa'ah :
73- We follow the Sunnah of the Prophet (Sallallahu alaihe wa sallam) and the jamaa'ah of the Muslims, and avoid deviation, differences and divisions.
74- We love the people of justice and trustworthiness, and hate the people of injustice and treachery.
75- When our knowledge about something is unclear, we say: "Allah knows best."
Wiping over the khuffs :
76- We agree with wiping over leather socks (in wudu) whether on a journey or otherwise, just as has come in the (consistent and confirmed) ahadith.
77- Hajj and Jihaad under the leadership of those in charge of the Muslims (khalif) , whether they are right or wrong-acting, are continuing obligations until the Last Hour comes. Nothing can annul or controvert them.
Kiraman Katibin :
78- We believe in Kiraman Katibin (the noble angels) who write down our actions for Allah (Subhanahu wa ta'ala) has appointed them over us as two guardians.
Malak al-Mawt :
79- We believe in the Angel of Death who is charged with taking the spirits of all the worlds.
the punishment in the grave :
80- We believe in the punishment in the grave for those who deserve it, and in the questioning in the grave by Munkar and Nakir about one's Lord, one's religion and one's prophet, as has come down in ahadith from RasulAllah (Sallallahu alaihe wa sallam) and in reports from the Companions (Rady'Allahu Anhu azmain).
81- The grave is either one of the meadows of the Garden or one of the pits of the Fire
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
♨️ Rebelling against the Muslim Ruler (Khalif) :
72- We do not recognize rebellion against our Imam or those in charge of our affairs even if they are unjust, nor do we wish evil on them, nor do we withdraw from following them. We hold that obedience to them is part of obedience to Allah (jalla jalaluhu) and therefore obligatory as long as they do not order to commit sins. We pray for them right guidance and pardon from their wrongs.
Ahlu's-sunnah wa'l-Jamaa'ah :
73- We follow the Sunnah of the Prophet (Sallallahu alaihe wa sallam) and the jamaa'ah of the Muslims, and avoid deviation, differences and divisions.
74- We love the people of justice and trustworthiness, and hate the people of injustice and treachery.
75- When our knowledge about something is unclear, we say: "Allah knows best."
Wiping over the khuffs :
76- We agree with wiping over leather socks (in wudu) whether on a journey or otherwise, just as has come in the (consistent and confirmed) ahadith.
77- Hajj and Jihaad under the leadership of those in charge of the Muslims (khalif) , whether they are right or wrong-acting, are continuing obligations until the Last Hour comes. Nothing can annul or controvert them.
Kiraman Katibin :
78- We believe in Kiraman Katibin (the noble angels) who write down our actions for Allah (Subhanahu wa ta'ala) has appointed them over us as two guardians.
Malak al-Mawt :
79- We believe in the Angel of Death who is charged with taking the spirits of all the worlds.
the punishment in the grave :
80- We believe in the punishment in the grave for those who deserve it, and in the questioning in the grave by Munkar and Nakir about one's Lord, one's religion and one's prophet, as has come down in ahadith from RasulAllah (Sallallahu alaihe wa sallam) and in reports from the Companions (Rady'Allahu Anhu azmain).
81- The grave is either one of the meadows of the Garden or one of the pits of the Fire
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💠Aqidah -The Islamic Belief - Part - 13
🔰Imam Abu Ja'far Tahawi
💢Resurrection :
82- We believe in being brought back to life after death and in being recompensed for our actions on the Day of Judgment, and al-Ard, having been shown them and al-Hisab, brought to account for them. And Qira'at al-Kitaab, reading the book, and the reward or punishments and in al-Sirat (the Bridge) and al-Mizan (the Balance).
83- The Garden and the Fire are created things that never come to an end and we believe that Allah (Subhanahu wa ta'ala) created them before the rest of creation and then created people to inhabit each of them. Whoever He wills goes to the Garden out of His Bounty and whoever He wills goes to the Fire through His justice. Everybody acts in accordance with what is destined for him and goes towards what he has been created for.
84- Good and evil have both been decreed for people.
Tawfiq :
85- The capability in terms of Tawfiq (Divine Grace and Favour) which makes an action certain to occur cannot be ascribed to a created being. This capability is integral with action, whereas the capability of an action in terms of having the necessary health, and ability, being in a position to act and having the necessary means, exists in a person before the action. It is this type of capability which is the object of the dictates of Shari'ah. Allah (jalla jalaluhu) says:
"Allah does not charge a person except according to his ability." [al-Baqarah 2/286]
Responsibility :
86- People's actions are created by Allah (Subhanahu wa ta'ala) but earned by people
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
💢Resurrection :
82- We believe in being brought back to life after death and in being recompensed for our actions on the Day of Judgment, and al-Ard, having been shown them and al-Hisab, brought to account for them. And Qira'at al-Kitaab, reading the book, and the reward or punishments and in al-Sirat (the Bridge) and al-Mizan (the Balance).
83- The Garden and the Fire are created things that never come to an end and we believe that Allah (Subhanahu wa ta'ala) created them before the rest of creation and then created people to inhabit each of them. Whoever He wills goes to the Garden out of His Bounty and whoever He wills goes to the Fire through His justice. Everybody acts in accordance with what is destined for him and goes towards what he has been created for.
84- Good and evil have both been decreed for people.
Tawfiq :
85- The capability in terms of Tawfiq (Divine Grace and Favour) which makes an action certain to occur cannot be ascribed to a created being. This capability is integral with action, whereas the capability of an action in terms of having the necessary health, and ability, being in a position to act and having the necessary means, exists in a person before the action. It is this type of capability which is the object of the dictates of Shari'ah. Allah (jalla jalaluhu) says:
"Allah does not charge a person except according to his ability." [al-Baqarah 2/286]
Responsibility :
86- People's actions are created by Allah (Subhanahu wa ta'ala) but earned by people
☝❖ @AlfurqaN_FoundatioN | #Aqidah
💠Aqidah -The Islamic Belief - Part - 14
🔰Imam Abu Ja'far Tahawi
💥La hawla wala quwwata illa billah :
87- Allah (jalla jalaluhu) has only charged people with what they are able to do and people are only capable to do what Allah (Subhanahu wa ta'ala) has favored them. This is the explanation of the phrase:
"There is no power and no strength except by Allah."
We add to this that there is no stratagem or way by which anyone can avoid or escape disobedience to Allah (Subhanahu wa ta'ala) except with Allah's help; nor does anyone have the strength to put obedience to Allah (Subhanahu wa ta'ala) into practice and remain firm in it, except if Allah (Subhanahu wa ta'ala) makes it possible for them to do so.
The will of Allah (Subhanahu wa ta'ala) :
88- Everything happens according to Allah's will, knowledge, predestination and decree. His will overpowers all other wills and His decree overpowers all stratagems. He does whatever He wills and He is never unjust. He is exalted in His purity above any evil or perdition and He is perfect far beyond any fault or flaw.
"He will not be asked about what He does but they will he asked." [al-Anbiya 21/23]
Ahl Qubur :
89- There is benefit for dead people in the supplication and alms-giving of the living.
90- Allah (Subhanahu wa ta'ala) responds to people's supplications and gives them what they ask for.
91- Allah (Subhanahu wa ta'ala) has absolute control over everything and nothing has any control over Him. Nothing can be independent of Allah (Subhanahu wa ta'ala) even for the blinking of an eye, and whoever considers himself independent of Allah (Subhanahu wa ta'ala) for the blinking of an eye is guilty of unbelief and becomes one of the people of perdition.
☝❖ @AlfurqaN_FoundatioN | #Aqidah
🔰Imam Abu Ja'far Tahawi
💥La hawla wala quwwata illa billah :
87- Allah (jalla jalaluhu) has only charged people with what they are able to do and people are only capable to do what Allah (Subhanahu wa ta'ala) has favored them. This is the explanation of the phrase:
"There is no power and no strength except by Allah."
We add to this that there is no stratagem or way by which anyone can avoid or escape disobedience to Allah (Subhanahu wa ta'ala) except with Allah's help; nor does anyone have the strength to put obedience to Allah (Subhanahu wa ta'ala) into practice and remain firm in it, except if Allah (Subhanahu wa ta'ala) makes it possible for them to do so.
The will of Allah (Subhanahu wa ta'ala) :
88- Everything happens according to Allah's will, knowledge, predestination and decree. His will overpowers all other wills and His decree overpowers all stratagems. He does whatever He wills and He is never unjust. He is exalted in His purity above any evil or perdition and He is perfect far beyond any fault or flaw.
"He will not be asked about what He does but they will he asked." [al-Anbiya 21/23]
Ahl Qubur :
89- There is benefit for dead people in the supplication and alms-giving of the living.
90- Allah (Subhanahu wa ta'ala) responds to people's supplications and gives them what they ask for.
91- Allah (Subhanahu wa ta'ala) has absolute control over everything and nothing has any control over Him. Nothing can be independent of Allah (Subhanahu wa ta'ala) even for the blinking of an eye, and whoever considers himself independent of Allah (Subhanahu wa ta'ala) for the blinking of an eye is guilty of unbelief and becomes one of the people of perdition.
☝❖ @AlfurqaN_FoundatioN | #Aqidah