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Ψ₯ΩΩ†ΩŽΩ‘ Ω±Ω„Ω„ΩŽΩ‘Ω‡ΩŽ ΩˆΩŽΩ…ΩŽΩ„ΩŽΩ°Ω“Ψ¦ΩΩƒΩŽΨͺΩŽΩ‡ΩΫ₯ ΩŠΩΨ΅ΩŽΩ„ΩΩ‘ΩˆΩ†ΩŽ ΨΉΩŽΩ„ΩŽΩ‰ Ω±Ω„Ω†ΩŽΩ‘Ψ¨ΩΩŠΩΩ‘Ϋš ΩŠΩŽΩ°Ω“Ψ£ΩŽΩŠΩΩ‘Ω‡ΩŽΨ§ Ω±Ω„ΩŽΩ‘Ψ°ΩΩŠΩ†ΩŽ Ψ‘ΩŽΨ§Ω…ΩŽΩ†ΩΩˆΨ§Ω’ Ψ΅ΩŽΩ„ΩΩ‘ΩˆΨ§Ω’ ΨΉΩŽΩ„ΩŽΩŠΫ‘Ω‡Ω ΩˆΩŽΨ³ΩŽΩ„ΩΩ‘Ω…ΩΩˆΨ§Ω’ ΨͺΩŽΨ³Ϋ‘Ω„ΩΩŠΩ…Ω‹Ψ§

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While discussing the complexities and intricacies of the eye, Imam al-Sanusi makes a powerful point.

Although the eye is easily susceptible to harm, it does not perceive the effects of cold and warmth.

In winter, when a person covers the stronger parts of their body, such as the hands and feet, they often do not feel the need to cover their eyes to protect them from the cold, despite the eyes being weaker and more fragile than the hands and feet.

A rational agent will learn from this that the nomological causes of heat and cold have no inherent efficacy; rather, it is Allah who creates all effects

(Sharh al-Aqida al-Wusta, p. 301, Dar al-Taqwa)
Forwarded from BASED MAJLIS (TAI LUNG)
O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful.
2025/07/03 20:42:56
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