💢Then RasulAllah (Sallallahu alaihe wa sallam) said: If I were there, I would indeed show you his grave by the way near the red-colored sand hill." [Bukhari; Muslim]
❐ FN [⭕️23] - RasulAllah (Sallallahu alaihe wa sallam) said: "No prophet was sent except that he warned his nation of the one-eyed liar (Dajjal). Beware! He is blind in one eye, whereas your Lord is not so! There will be written between his eyes: Kaf-Fa-Ra (i.e., kafir)."
[Bukhari]
❐ FN [⭕️24] - The descent of Isa (alayhi wa sallam) is established in the Prophet's statement: "I swear by Allah, Isa Ibn Maryam will indeed descend judging (mankind) with justice." [Bukhari; Muslim]
❐ FN [⭕️25] - Isa (alayhi wa sallam) will descend by the white minaret in the east of Damascus, placing his hands upon the wings of two angels. He will then encounter the Muslims and their leader, the Mahdi, and he will kill the Dajjal by the gate of Ludd. [All of this is confirmed in ahadith found in sahih Muslim]
❐ FN [⭕️26] - The emergence of Ya'juj and Ma'juj from their barrier, is confirmed in the Qur'an as Allah (azza wajal) says:
❐ "Until when Ya'juj and Ma'juj are let loose (from their barrier), and they swoop down from every mound. And the true promise (Day of Resurrection) shall draw near." [al-Anbiya 21/96-97]
💢They are two tribes of people descending from the lineage of Adam (alayhi wa sallam). They were imprisoned in a barrier which was constructed by Dhul-Qarnayn:
❐ “Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word. They said: "O Zulqarnain! Ya'juj and Ma'juj (the Gog and Magog people) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?” [al-Kahf 18/93-94]
🔰Ya'juj and Ma'juj continuously try to penetrate this barrier everyday. Signs that they have been and are still trying to create an opening in the barrier can be seen in the hadith of RasulAllah (Sallallahu alaihe wa sallam) in which he informs:
❐ "Today a hole has been opened in the barrier of Ya'juj and Ma'juj, like this, and he made a circle with his index finger and thumb." [Bukhari; Muslim]
❐ FN [⭕️27] - Allah (azza wajal) says: "And when the word of torment is fulfilled against them, We shall bring out from the earth, a Beast for them, to speak to them because mankind believed not with certainty in Our ayat.” [an-Naml 27/82]
❐ Also RasulAllah (Sallallahu alaihe wa sallam) said: "Verily the Hour will never be established until you see ten signs before it..." and he (Sallallahu alaihe wa sallam) mentioned from among them: "The Beast." [Muslim]
❐ FN [⭕️28] - RasulAllah (Sallallahu alaihe wa sallam) said: "The Hour will not be established until the sun rises from the west. And when it rises and the people see it, they will all believe, and that will be when: No good will it do to a person to believe then, if he believed not before nor earned good (by doing good deeds) through his Faith.” [al-Anam 6/158] ."[Bukhari; Muslim]
❐ FN [⭕️29] - Abu Hurayrah reported that RasulAllah (Sallallahu alaihe wa sallam) said: “When any one of you completes the last tashahhud. he should seek refuge with Allah from four (trials) i.e., from the torment of Hell, from the torment of grave, from the trial of life and death. and from the mischief of Masih ad-Dajjal.” [Bukhari; Muslim]
❐ FN [⭕️30] - RasulAllah (Sallallahu alaihe wa sallam) said: "When the deceased is put in his grave, two black angels with blue eyes come to him. One of them is called Munkar and the other Nakir, And they will say:..." [Tirmidhi]
❐ FN [⭕️31] - RasulAllah (Sallallahu alaihe wa sallam) said: "Indeed you will be gathered barefoot, naked and uncircumcised. (Then he recited):
❐ “As we began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it.” [al-Anbiya 21/104]
💠And the first one to be dressed will be Ibrahim (alayhi wa sallam)." [Bukhari; Muslim]
❐ FN [⭕️23] - RasulAllah (Sallallahu alaihe wa sallam) said: "No prophet was sent except that he warned his nation of the one-eyed liar (Dajjal). Beware! He is blind in one eye, whereas your Lord is not so! There will be written between his eyes: Kaf-Fa-Ra (i.e., kafir)."
[Bukhari]
❐ FN [⭕️24] - The descent of Isa (alayhi wa sallam) is established in the Prophet's statement: "I swear by Allah, Isa Ibn Maryam will indeed descend judging (mankind) with justice." [Bukhari; Muslim]
❐ FN [⭕️25] - Isa (alayhi wa sallam) will descend by the white minaret in the east of Damascus, placing his hands upon the wings of two angels. He will then encounter the Muslims and their leader, the Mahdi, and he will kill the Dajjal by the gate of Ludd. [All of this is confirmed in ahadith found in sahih Muslim]
❐ FN [⭕️26] - The emergence of Ya'juj and Ma'juj from their barrier, is confirmed in the Qur'an as Allah (azza wajal) says:
❐ "Until when Ya'juj and Ma'juj are let loose (from their barrier), and they swoop down from every mound. And the true promise (Day of Resurrection) shall draw near." [al-Anbiya 21/96-97]
💢They are two tribes of people descending from the lineage of Adam (alayhi wa sallam). They were imprisoned in a barrier which was constructed by Dhul-Qarnayn:
❐ “Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word. They said: "O Zulqarnain! Ya'juj and Ma'juj (the Gog and Magog people) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?” [al-Kahf 18/93-94]
🔰Ya'juj and Ma'juj continuously try to penetrate this barrier everyday. Signs that they have been and are still trying to create an opening in the barrier can be seen in the hadith of RasulAllah (Sallallahu alaihe wa sallam) in which he informs:
❐ "Today a hole has been opened in the barrier of Ya'juj and Ma'juj, like this, and he made a circle with his index finger and thumb." [Bukhari; Muslim]
❐ FN [⭕️27] - Allah (azza wajal) says: "And when the word of torment is fulfilled against them, We shall bring out from the earth, a Beast for them, to speak to them because mankind believed not with certainty in Our ayat.” [an-Naml 27/82]
❐ Also RasulAllah (Sallallahu alaihe wa sallam) said: "Verily the Hour will never be established until you see ten signs before it..." and he (Sallallahu alaihe wa sallam) mentioned from among them: "The Beast." [Muslim]
❐ FN [⭕️28] - RasulAllah (Sallallahu alaihe wa sallam) said: "The Hour will not be established until the sun rises from the west. And when it rises and the people see it, they will all believe, and that will be when: No good will it do to a person to believe then, if he believed not before nor earned good (by doing good deeds) through his Faith.” [al-Anam 6/158] ."[Bukhari; Muslim]
❐ FN [⭕️29] - Abu Hurayrah reported that RasulAllah (Sallallahu alaihe wa sallam) said: “When any one of you completes the last tashahhud. he should seek refuge with Allah from four (trials) i.e., from the torment of Hell, from the torment of grave, from the trial of life and death. and from the mischief of Masih ad-Dajjal.” [Bukhari; Muslim]
❐ FN [⭕️30] - RasulAllah (Sallallahu alaihe wa sallam) said: "When the deceased is put in his grave, two black angels with blue eyes come to him. One of them is called Munkar and the other Nakir, And they will say:..." [Tirmidhi]
❐ FN [⭕️31] - RasulAllah (Sallallahu alaihe wa sallam) said: "Indeed you will be gathered barefoot, naked and uncircumcised. (Then he recited):
❐ “As we began the first creation, We shall repeat it. (It is) a promise binding upon Us. Truly, We shall do it.” [al-Anbiya 21/104]
💠And the first one to be dressed will be Ibrahim (alayhi wa sallam)." [Bukhari; Muslim]
❐ FN [⭕️32] - RasulAllah (Sallallahu alaihe wa sallam) said: "I swear by Allah that I am indeed looking at my Fountain right now." [Bukhari]
❐ And he (Sallallahu alaihe wa sallam) said: "The size of my Fountain (Hawd) is like (the distance of) what is between Jerusalem and San'a in Yemen. And its drinking vessels are (as numerous) as the stars in the sky." [Bukhari]
❐ FN [⭕️33] - The Siraat is a Bridge that will be placed over the Hellfire. Every individual will cross over it as Allah (Subhanahu wa ta'ala) has stated:
❐ "There is not one of you, except that he will pass over it." [Maryam 19/71]
❐ Abu Sa'id said: "It has reached me that it (the Bridge) is thinner than the hair and sharper than the sword." [Muslim]
🔰Mankind will pass over it according to their deeds. Thus the believer will pass over it quickly and the evildoers as well as the disbelievers will fall from it into the Hell-fire.
❐ RasulAllah (Sallallahu alaihe wa sallam) said: "The hastening of the people (over the Bridge) will be according to their deeds. And your Prophet will be standing upon the Bridge saying: O Allah, Grant (us) safety! Grant (us) safety!" (The people will continue crossing) Until the deeds of the servants weaken to the extent that a man would come and he would not be able to go across it except by crawling." [Muslim]
❐ FN [⭕️34] - RasulAllah (Sallallahu alaihe wa sallam) said: "As for the inhabitants of the Hellfire -those who are its dwellers- then they will not die therein nor will they be brought to life. They will be a people -(or as he said)- of which the Hellfire will befall them due to their sins -(or he said)- their trespasses. So He will cause them to be mortified intensely until they become ashes. Then they will be granted the intercession." [Ahmad, Musnad]
❐ FN [⭕️35] - RasulAllah (Sallallahu alaihe wa sallam) said: "Then Allah will say: The angels have interceded, the prophets have interceded and the believers have interceded. And there does not remain anyone (left to intercede) except the Most Merciful of those who show mercy (Allah). He will then grab a handful from the Fire, extracting from it, a people who never did any good and had (by then) been turned into charcoal." [Bukhari; Muslim]
❐ FN [⭕️36] - This is because Allah (azza wajal) says: "So no intercession of the intercessors will be of any use to them." [al-Mudaththir 74/48]
@AlfurqaN_FoundatioN | #Aqidah
❐ And he (Sallallahu alaihe wa sallam) said: "The size of my Fountain (Hawd) is like (the distance of) what is between Jerusalem and San'a in Yemen. And its drinking vessels are (as numerous) as the stars in the sky." [Bukhari]
❐ FN [⭕️33] - The Siraat is a Bridge that will be placed over the Hellfire. Every individual will cross over it as Allah (Subhanahu wa ta'ala) has stated:
❐ "There is not one of you, except that he will pass over it." [Maryam 19/71]
❐ Abu Sa'id said: "It has reached me that it (the Bridge) is thinner than the hair and sharper than the sword." [Muslim]
🔰Mankind will pass over it according to their deeds. Thus the believer will pass over it quickly and the evildoers as well as the disbelievers will fall from it into the Hell-fire.
❐ RasulAllah (Sallallahu alaihe wa sallam) said: "The hastening of the people (over the Bridge) will be according to their deeds. And your Prophet will be standing upon the Bridge saying: O Allah, Grant (us) safety! Grant (us) safety!" (The people will continue crossing) Until the deeds of the servants weaken to the extent that a man would come and he would not be able to go across it except by crawling." [Muslim]
❐ FN [⭕️34] - RasulAllah (Sallallahu alaihe wa sallam) said: "As for the inhabitants of the Hellfire -those who are its dwellers- then they will not die therein nor will they be brought to life. They will be a people -(or as he said)- of which the Hellfire will befall them due to their sins -(or he said)- their trespasses. So He will cause them to be mortified intensely until they become ashes. Then they will be granted the intercession." [Ahmad, Musnad]
❐ FN [⭕️35] - RasulAllah (Sallallahu alaihe wa sallam) said: "Then Allah will say: The angels have interceded, the prophets have interceded and the believers have interceded. And there does not remain anyone (left to intercede) except the Most Merciful of those who show mercy (Allah). He will then grab a handful from the Fire, extracting from it, a people who never did any good and had (by then) been turned into charcoal." [Bukhari; Muslim]
❐ FN [⭕️36] - This is because Allah (azza wajal) says: "So no intercession of the intercessors will be of any use to them." [al-Mudaththir 74/48]
@AlfurqaN_FoundatioN | #Aqidah
💠Friday The Day Of Celebration💠
💢The Messenger of Allāh ﷺ said: ❝ Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.❞
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]
💠 Ibn al-Qayyim [رحمه الله] said:
❝The Friday prayer is from the greatest of congregations of the Muslims.❞
● {زاد المعاد ١:٣٦٤-٣٦٥}
💢 The Messenger of Allāh ﷺ said: ❝Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night.❞
● [زاد المعاد ٢\٤٢٠]
💠 Prophet ﷺ reported to have said:
💥❝The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.❞
● {الصحيحة ١٥٦٦}
💢Prophet ﷺ said: ❝Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.❞
● (صحيح جامع الصغير ٢/٦٤٧٠)
💠Prophet ﷺ said: ❝Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.❞
● {السنن الكبرى ٥٨٥٦}
💢The Messenger of Allāh ﷺ said: ❝Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.❞
● [صحيح الجامع ١٢٠٩]
💠Prophet ﷺ said: ❝There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.❞
● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}
💢Prophet ﷺ said: ❝Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).❞
● {جامع الترمذي ٤٩٦}
💠Prophet Muḥammad ﷺ said: ❝Jummah to Jummah expiates the minor sins in between them except for the major sins.❞
● [السلسلة الصحيحة ٣٦٢٣]
💢Prophet ﷺ said: ❝The best of days with Allāh is the day of Jumu'ah.❞
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}
💠Imām Ibn al-Qayyim (Rahimahu'Allah) said: ❝A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.❞
● {زاد المعاد ١/١٠٤}
💢 Sa'id bin Jubayr رحمه الله said:
❝That I hit whips on my head, it is more beloved to me, than me talking whilst the Imām is giving a sermon.❞
● [طبقات ابن سعد ٠٦٢/٦]
❖ @AlfurqaN_FoundatioN | #Jumuah
💢The Messenger of Allāh ﷺ said: ❝ Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.❞
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]
💠 Ibn al-Qayyim [رحمه الله] said:
❝The Friday prayer is from the greatest of congregations of the Muslims.❞
● {زاد المعاد ١:٣٦٤-٣٦٥}
💢 The Messenger of Allāh ﷺ said: ❝Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night.❞
● [زاد المعاد ٢\٤٢٠]
💠 Prophet ﷺ reported to have said:
💥❝The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.❞
● {الصحيحة ١٥٦٦}
💢Prophet ﷺ said: ❝Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.❞
● (صحيح جامع الصغير ٢/٦٤٧٠)
💠Prophet ﷺ said: ❝Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.❞
● {السنن الكبرى ٥٨٥٦}
💢The Messenger of Allāh ﷺ said: ❝Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.❞
● [صحيح الجامع ١٢٠٩]
💠Prophet ﷺ said: ❝There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.❞
● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}
💢Prophet ﷺ said: ❝Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).❞
● {جامع الترمذي ٤٩٦}
💠Prophet Muḥammad ﷺ said: ❝Jummah to Jummah expiates the minor sins in between them except for the major sins.❞
● [السلسلة الصحيحة ٣٦٢٣]
💢Prophet ﷺ said: ❝The best of days with Allāh is the day of Jumu'ah.❞
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}
💠Imām Ibn al-Qayyim (Rahimahu'Allah) said: ❝A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.❞
● {زاد المعاد ١/١٠٤}
💢 Sa'id bin Jubayr رحمه الله said:
❝That I hit whips on my head, it is more beloved to me, than me talking whilst the Imām is giving a sermon.❞
● [طبقات ابن سعد ٠٦٢/٦]
❖ @AlfurqaN_FoundatioN | #Jumuah
💠Allah's Messenger (ﷺ) talked about Friday and said,
💥"There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand."
🔰And he (the Prophetﷺ) pointed out the shortness of that time with his hands.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ يَوْمَ الْجُمُعَةِ فَقَالَ " فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ، وَهْوَ قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ تَعَالَى شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ ". وَأَشَارَ بِيَدِهِ يُقَلِّلُهَا.
[Sahih al-Bukhari 935]
💥"There is an hour (opportune time) on Friday and if a Muslim gets it while praying and asks something from Allah, then Allah will definitely meet his demand."
🔰And he (the Prophetﷺ) pointed out the shortness of that time with his hands.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ يَوْمَ الْجُمُعَةِ فَقَالَ " فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ، وَهْوَ قَائِمٌ يُصَلِّي، يَسْأَلُ اللَّهَ تَعَالَى شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ ". وَأَشَارَ بِيَدِهِ يُقَلِّلُهَا.
[Sahih al-Bukhari 935]
📚 Lum'atu'l-I'tiqaad (Sufficiency in Creed)✒️
❐ By : Ibn Qudamah al-Maqdisi (D 620 H)
❐ Part - 10
🔱The Rights of RasulAllah (Sallallahu alaihe wa sallam) and His Companions (Rady'Allahu Anhu)🔱
❐ 69- Muhammad is RasulAllah (Sallallahu alaihe wa sallam) , the seal of the Prophets and the leader of those who are sent by Allah (Subhanahu wa ta'ala) . The belief of the servant is not correct until he believes in his message and bears witness to his prophethood. And mankind will not be judged on the Day of Judgement except with his intercession. No nation will enter Paradise, until his nation has entered it previously[⭕️37].
❐ 70- He is the possessor of the banner of praise[⭕️38], the most praiseworthy station (al-Maqaamu'l-Mahmud) and the established fountain (al-Hawd). He is the leader of the prophets, their spokesman and the one who possesses their intercession[⭕️39]. His nation is the best of nations and his companions are the best of those who accompanied the prophets, may the peace of Allah be upon them[⭕️40].
❐ 71- The best of the Prophet's nation was Abu Bakr as-Sidiq (Rady'Allahu Anhu) then Umar al-Faruq (Rady'Allahu Anhu) then Uthman Dhun-Nurayn (Rady'Allahu Anhu), and then Ali al-Murtada (Rady'Allahu Anhu). This is due to what has heen reported on Abd-Allah Ibn Umar (Rady'Allahu Anhu), he said:
❐ "We used to say, while RasulAllah (Sallallahu alaihe wa sallam) was alive: The best of this nation after its Prophet(sallallahu alaihe wa sallam) is Abu Bakr (Rady'Allahu Anhu), then Umar (Rady'Allahu Anhu), then Uthman (Rady'Allahu Anhu), then Ali (Rady'Allahu Anhu). This would reach RasulAllah (Sallallahu alaihe wa sallam) and he would not oppose it." [Tirmidhi; Abu Dawud; Ibn Abi Aasim, as-Sunnah, # 1190]
❐ 72- It is authentically reported on Ali (Rady'Allahu Anhu) that he said: "The best of this nation after its Prophet(sallallahu alaihe wa sallam) is Abu Bakr (Rady'Allahu Anhu), then Umar (Rady'Allahu Anhu). And if you wished, I would have named the third." [Tirmidhi; Ibn Maajah; Ahmad, Musnad; Hakim, al-Mustadrak, 1/71]
❐ 73- Abu ad-Dardaa (Rady'Allahu Anhu) reported that RasulAllah (Sallallahu alaihe wa sallam) said: "The sun does not rise nor does it set upon anyone better, after the prophets and the messengers, than Abu Bakr."
[Ahmad, Fadaa'il as-Sahabah, # 135; Ibn Abi Aasim, as-Sunnah, # 1224; Haythami, Mujama, 9/44]
❐ 74- He (Abu Bakr) was the most deserving of the Khilafah from all of the creation, after RaulAllah (Sallallahu alaihe wa sallam) due to his merits, his precedence, and also due to the Prophet's preference of him to lead the prayer over the rest of his companions, may Allah be pleased with them. It is also due to the unity in agreement of the companions upon his precedence and the oath of allegiance to him. And it is not for Allah (Subhanahu wa ta'ala) to unite them in agreement upon an error.
❐ 75- Then after him was Umar (Rady'Allahu Anhu) due to his merits and Abu Bakr's empowering it to him.
❐ 76- Then Uthman (Rady'Allahu Anhu) due to the preference of him by the members of the governing council.
❐ 77- Then Ali (Rady'Allahu Anhu), due to his merits and the unanimous agreement of the people of his time upon it.
❐ 78- These are the rightly guided Khalifahs. They are the ones whom RasulAllah (sallallahu alaihe wa sallam) said of them:
❐ "Stick to my Sunnah and the Sunnah of the rightly-guided Khalifahs (who will come) after me. Bite onto it (the Sunnah) with your molar teeth."
[Abu Dawud; Tirmidhi; Ibn Maajah; Ahmad, Musnad; Darimi; Ibn Hibban, al-Mawaarid; Hakim; Ibn Abi Aasim, as-Sunnah; Bayhaqi, Dalaailu'n-Nubuwah; Ibn Abdu'l-Barr, Jaami Bayaani'l-Ilm wa Fadlihi]
❐ 79- RasulAllah (Sallallahu alaihe wa sallam) reported to have said: "The Khilafah will endure for forty years after me."
[Abu Dawud; Tirmidhi; Nasai, Fadaa'ilu's-Sahabah, # 52; Hakim, 3/71; Ahmad, Musnad; Ibn Hibban, # 1534 and many others]
The last part of it occurred with the Khilafah of Ali (Rady'Allahu Anhu).
❐ By : Ibn Qudamah al-Maqdisi (D 620 H)
❐ Part - 10
🔱The Rights of RasulAllah (Sallallahu alaihe wa sallam) and His Companions (Rady'Allahu Anhu)🔱
❐ 69- Muhammad is RasulAllah (Sallallahu alaihe wa sallam) , the seal of the Prophets and the leader of those who are sent by Allah (Subhanahu wa ta'ala) . The belief of the servant is not correct until he believes in his message and bears witness to his prophethood. And mankind will not be judged on the Day of Judgement except with his intercession. No nation will enter Paradise, until his nation has entered it previously[⭕️37].
❐ 70- He is the possessor of the banner of praise[⭕️38], the most praiseworthy station (al-Maqaamu'l-Mahmud) and the established fountain (al-Hawd). He is the leader of the prophets, their spokesman and the one who possesses their intercession[⭕️39]. His nation is the best of nations and his companions are the best of those who accompanied the prophets, may the peace of Allah be upon them[⭕️40].
❐ 71- The best of the Prophet's nation was Abu Bakr as-Sidiq (Rady'Allahu Anhu) then Umar al-Faruq (Rady'Allahu Anhu) then Uthman Dhun-Nurayn (Rady'Allahu Anhu), and then Ali al-Murtada (Rady'Allahu Anhu). This is due to what has heen reported on Abd-Allah Ibn Umar (Rady'Allahu Anhu), he said:
❐ "We used to say, while RasulAllah (Sallallahu alaihe wa sallam) was alive: The best of this nation after its Prophet(sallallahu alaihe wa sallam) is Abu Bakr (Rady'Allahu Anhu), then Umar (Rady'Allahu Anhu), then Uthman (Rady'Allahu Anhu), then Ali (Rady'Allahu Anhu). This would reach RasulAllah (Sallallahu alaihe wa sallam) and he would not oppose it." [Tirmidhi; Abu Dawud; Ibn Abi Aasim, as-Sunnah, # 1190]
❐ 72- It is authentically reported on Ali (Rady'Allahu Anhu) that he said: "The best of this nation after its Prophet(sallallahu alaihe wa sallam) is Abu Bakr (Rady'Allahu Anhu), then Umar (Rady'Allahu Anhu). And if you wished, I would have named the third." [Tirmidhi; Ibn Maajah; Ahmad, Musnad; Hakim, al-Mustadrak, 1/71]
❐ 73- Abu ad-Dardaa (Rady'Allahu Anhu) reported that RasulAllah (Sallallahu alaihe wa sallam) said: "The sun does not rise nor does it set upon anyone better, after the prophets and the messengers, than Abu Bakr."
[Ahmad, Fadaa'il as-Sahabah, # 135; Ibn Abi Aasim, as-Sunnah, # 1224; Haythami, Mujama, 9/44]
❐ 74- He (Abu Bakr) was the most deserving of the Khilafah from all of the creation, after RaulAllah (Sallallahu alaihe wa sallam) due to his merits, his precedence, and also due to the Prophet's preference of him to lead the prayer over the rest of his companions, may Allah be pleased with them. It is also due to the unity in agreement of the companions upon his precedence and the oath of allegiance to him. And it is not for Allah (Subhanahu wa ta'ala) to unite them in agreement upon an error.
❐ 75- Then after him was Umar (Rady'Allahu Anhu) due to his merits and Abu Bakr's empowering it to him.
❐ 76- Then Uthman (Rady'Allahu Anhu) due to the preference of him by the members of the governing council.
❐ 77- Then Ali (Rady'Allahu Anhu), due to his merits and the unanimous agreement of the people of his time upon it.
❐ 78- These are the rightly guided Khalifahs. They are the ones whom RasulAllah (sallallahu alaihe wa sallam) said of them:
❐ "Stick to my Sunnah and the Sunnah of the rightly-guided Khalifahs (who will come) after me. Bite onto it (the Sunnah) with your molar teeth."
[Abu Dawud; Tirmidhi; Ibn Maajah; Ahmad, Musnad; Darimi; Ibn Hibban, al-Mawaarid; Hakim; Ibn Abi Aasim, as-Sunnah; Bayhaqi, Dalaailu'n-Nubuwah; Ibn Abdu'l-Barr, Jaami Bayaani'l-Ilm wa Fadlihi]
❐ 79- RasulAllah (Sallallahu alaihe wa sallam) reported to have said: "The Khilafah will endure for forty years after me."
[Abu Dawud; Tirmidhi; Nasai, Fadaa'ilu's-Sahabah, # 52; Hakim, 3/71; Ahmad, Musnad; Ibn Hibban, # 1534 and many others]
The last part of it occurred with the Khilafah of Ali (Rady'Allahu Anhu).
❐ 80- We bear witness that the ten individuals will be in Paradise, just as RasulAllah (Sallallahu alaihe wa sallam) testified to it. He said:
❐ "Abu Bakr is in Paradise.
❐ Umar is in Paradise.
❐ Uthman is in Paradise.
❐ Ali is in Paradise.
❐ Talha is in Paradise.
❐ az-Zubair is in Paradise.
❐ Sa'd is in Paradise.
❐ Sa'id is in Paradise.
❐ Abdu'r-Rahman Ibn Awf is in Paradise.
❐ Abu Ubaydah Ibn al-Jarrah is in Paradise."
[Abu Dawud; Tirmidhi; Ibn Maajah and many others]
❐ 81- As for everyone else whom RasulAllah (Sallallahu alaihe wa sallam) has testified will be in Paradise, then we bear witness to that (also). This is as is found in his statement:
❐ "Hasan and Husayn are the (two) leaders of the youth in Paradise." [Tirmidhi; Ahmad; Nasai, al-Kubraa, 3/390 and others]
❐ And his statement to Thaabit Ibn Qais: "Indeed, he (Thaabit) is from the inhabitants of Paradise." [Bukhari; Muslim]
❐ 82- We do not ascertain for anyone from the people of the Qiblah (Muslims), that they will be in Paradise or the Hellfire, except for the ones whom the Messenger has ascertained it for[⭕️41]. However, we wish well for the good-doer and we wish bad for the evil-doer[⭕️42].
❐ 83- We do not declare anyone from the people of our Qiblah (Muslims) as a disbeliever due to a sin nor do we cast him out of the fold of Islam based on a deed.
❐ 84- We hold that the Hajj and the Jihaad are everlasting along with obedience to every leader (Imam), whether he be righteous or evil[⭕️43]. And praying behind them, is permissible.
❐ 85- Anas (Rady'Allahu Anhu) reported that RasulAllah (Sallallahu alaihe wa sallam) said:
❐ "Three things are from the essence of iman: Refraining from whosoever says: La-ilaha illallah. We do not declare him a disbeliever due to a sin (he may have committed) nor do we cast him out of Islam due to an action.
🔰The Jihaad is everlasting from the time that Allah (Subhanahu wa ta'ala) sent me to the time when the last part of my ummah fights the Dajjal. The oppression of a tyrant cannot destroy it nor can the justice of the righteous leader. And (the third is) the belief in al-Qadr (Divine Preordainment)." [Abu Dawud; Abu Ubayd al-Qaasim Ibn Salaam, al-Iman, 47]
❐ 86- From the Sunnah is: Loyalty to the sahabah, love for them, mentioning their good qualities, showing mercy and kindness to them and asking forgiveness for them. (Also) refraining from mentioning their bad qualities and what they differed in, believing in their virtues and acknowledging their superiority.
❐ Allah (Subhanahu wa ta'ala) says: "And those (Ansar) who came after them (Muhajirun) say: Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed." [al-Hashr 49/10]
❐ And Allah (Subhanahu wa ta'ala) says: "Muhammad is RasulAllah. And those who are with him (i.e., sahabah) are severe against the disbelievers, and merciful among themselves." [al-Fath 48/29]
❐ 87- RasulAllah (Sallallahu alaihe wa sallam) said: "Do not revile my companions, for indeed if one of you were to give in charity the equivalent of mount Uhud in gold, it would not reach a mudd (handful) of one of them, nor even half of it." [Bukhari; Muslim]
❐ 88- From the Sunnah is: Contentment with the wives of RasulAllah, the Mothers of the Believers, the purified ones. They are exempted from every type of evil. The best of them was Khadijah Bint Khuwailid (Rady'Allahu Anha) and Aishah Bint as-Siddiq (Rady'Allahu Anha), whom Allah absolved from guilt in His Book.
💥She (Aishah) is the wife of RasulAllah (Sallallahu alaihe wa sallam) in this world and the next. Whosoever discards her from what Allah (Subhanahu wa ta'ala) has absolved her from, has disbelieved in Allah (Subhanahu wa ta'ala) , [⭕️44].
❐ 89- Mu'awiyah (Ibn Abi Sufyaan) is the Uncle of the Believers and one of those who wrote down the revelation of Allah (Subhanahu wa ta'ala). He was one of the Khalifahs of the Muslims, may Allah be pleased with him.
❐ "Abu Bakr is in Paradise.
❐ Umar is in Paradise.
❐ Uthman is in Paradise.
❐ Ali is in Paradise.
❐ Talha is in Paradise.
❐ az-Zubair is in Paradise.
❐ Sa'd is in Paradise.
❐ Sa'id is in Paradise.
❐ Abdu'r-Rahman Ibn Awf is in Paradise.
❐ Abu Ubaydah Ibn al-Jarrah is in Paradise."
[Abu Dawud; Tirmidhi; Ibn Maajah and many others]
❐ 81- As for everyone else whom RasulAllah (Sallallahu alaihe wa sallam) has testified will be in Paradise, then we bear witness to that (also). This is as is found in his statement:
❐ "Hasan and Husayn are the (two) leaders of the youth in Paradise." [Tirmidhi; Ahmad; Nasai, al-Kubraa, 3/390 and others]
❐ And his statement to Thaabit Ibn Qais: "Indeed, he (Thaabit) is from the inhabitants of Paradise." [Bukhari; Muslim]
❐ 82- We do not ascertain for anyone from the people of the Qiblah (Muslims), that they will be in Paradise or the Hellfire, except for the ones whom the Messenger has ascertained it for[⭕️41]. However, we wish well for the good-doer and we wish bad for the evil-doer[⭕️42].
❐ 83- We do not declare anyone from the people of our Qiblah (Muslims) as a disbeliever due to a sin nor do we cast him out of the fold of Islam based on a deed.
❐ 84- We hold that the Hajj and the Jihaad are everlasting along with obedience to every leader (Imam), whether he be righteous or evil[⭕️43]. And praying behind them, is permissible.
❐ 85- Anas (Rady'Allahu Anhu) reported that RasulAllah (Sallallahu alaihe wa sallam) said:
❐ "Three things are from the essence of iman: Refraining from whosoever says: La-ilaha illallah. We do not declare him a disbeliever due to a sin (he may have committed) nor do we cast him out of Islam due to an action.
🔰The Jihaad is everlasting from the time that Allah (Subhanahu wa ta'ala) sent me to the time when the last part of my ummah fights the Dajjal. The oppression of a tyrant cannot destroy it nor can the justice of the righteous leader. And (the third is) the belief in al-Qadr (Divine Preordainment)." [Abu Dawud; Abu Ubayd al-Qaasim Ibn Salaam, al-Iman, 47]
❐ 86- From the Sunnah is: Loyalty to the sahabah, love for them, mentioning their good qualities, showing mercy and kindness to them and asking forgiveness for them. (Also) refraining from mentioning their bad qualities and what they differed in, believing in their virtues and acknowledging their superiority.
❐ Allah (Subhanahu wa ta'ala) says: "And those (Ansar) who came after them (Muhajirun) say: Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed." [al-Hashr 49/10]
❐ And Allah (Subhanahu wa ta'ala) says: "Muhammad is RasulAllah. And those who are with him (i.e., sahabah) are severe against the disbelievers, and merciful among themselves." [al-Fath 48/29]
❐ 87- RasulAllah (Sallallahu alaihe wa sallam) said: "Do not revile my companions, for indeed if one of you were to give in charity the equivalent of mount Uhud in gold, it would not reach a mudd (handful) of one of them, nor even half of it." [Bukhari; Muslim]
❐ 88- From the Sunnah is: Contentment with the wives of RasulAllah, the Mothers of the Believers, the purified ones. They are exempted from every type of evil. The best of them was Khadijah Bint Khuwailid (Rady'Allahu Anha) and Aishah Bint as-Siddiq (Rady'Allahu Anha), whom Allah absolved from guilt in His Book.
💥She (Aishah) is the wife of RasulAllah (Sallallahu alaihe wa sallam) in this world and the next. Whosoever discards her from what Allah (Subhanahu wa ta'ala) has absolved her from, has disbelieved in Allah (Subhanahu wa ta'ala) , [⭕️44].
❐ 89- Mu'awiyah (Ibn Abi Sufyaan) is the Uncle of the Believers and one of those who wrote down the revelation of Allah (Subhanahu wa ta'ala). He was one of the Khalifahs of the Muslims, may Allah be pleased with him.
❐ 90- From the Sunnah is: Hearing and obeying the Muslim leaders (Ameer) and the Khalifahs (Amir al-Mu'minin), the righteous from among them, as well as the evil[⭕️45]. This is so long as they do not command towards the disobedience of Allah (Subhanahu wa ta'ala), for indeed, there is no obedience to anyone if it involves disobedience to Allah[⭕️46].
❐ 91- It is obligatory to obey whomsoever is given the Khilafah while tbe people agree and are pleased with it, as well as (to obey) the one who fought against the people till he became the Khalifah and was proclaimed "Amir al-Mu'minin". Opposing him, setting out (in battle) against him and sowing the seeds of dissension amongst the Muslims (against him) is forbidden[⭕️47].
❐ 92- From the Sunnah is: Abandoning the people of innovations and distancing oneself from them[⭕️48], abandoning arguing and disputing in regards to the religion[⭕️49], abandoning looking into the books of the innovators and paying attention to them. And every newly invented mailer in the Religion is an innovation.
❐ 93- Everyone who attributes himself with something other than Islam and the Sunnah is an innovator, such as the Raafidah, the Jahmiyyah, the Khawaarij, the Qadariyyah, the Murji'ah, the Mu'atazilah, the Karaamiyyah, the Kullabiyyah and those similar to them. These are sects of misguidance and groups of innovation. May Allah grant us refuge from them.
❐ 94- In respect to an Imam, concerning the (differing in the) issues of the religion, such as the four schools of thought, then it is not blameworthy. For indeed, differing concerning the issues of the religion is a mercy and those who differ in it are praiseworthy in their differences[⭕️50]. They will be rewarded for their Ijtihaad. Their differing is a vast mercy and their agreement is a conclusive evidence.
❐ 95- We ask Allah (azza wajal - the Mighty the Sublime) that He protect us from innovations and fitnah and that He cause us to live upon Islam and the Sunnah. And that He make us from among those who follow RasulAllah (Sallallahu alaihe wa sallam) in their lives, and that He resurrect us in his company after death, by His mercy and His grace, Amin.
❐ This is the last of the Creed. All praise is due to Allah (Subhanahu wa ta'ala) , alone. And may Allah send His peace and blessings upon our leader Muhammad (Sallallahu alaihe wa sallam), his family and his companions.
❖FOOTNOTES❖
~~~~~~~
❐ FN [⭕️37] - RasulAllah (Sallallahu alaihe wa sallam) said: "We are the last (of nations), while being the first to be judged before (the rest of) the creatures." Muslim]
❐ FN [⭕️38] - RasulAllah (Sallallahu alaihe wa sallam) said: "I will be the leader of the son of Adam on the Day of Judgment, and I do not say this to boast. In my hand will be the banner of praise and 1 do not say this to boast. And there will not be a prophet from (the lineage of) Adam nor his like on that Day except (that he will be) below my banner..." [Tirmidhi; Ibn Maajah]
❐ FN [⭕️39] - RasulAllah (Sallallahu alaihe wa sallam) said: "When it will be the Day of Judgment, I shall be the Imam (leader) of the Prophets, their spokesman and the possessor of their intercession, and I do not say this to boast." [Tirmidhi; Ahmad; Hakim]
❐ FN [⭕️40] - The sahabah are the best of all mankind, due to the Prophet's statement: "The best of people are my companions." [Bukhari; Muslim]
❐ FN [⭕️41] - As for those whom we have specifically been informed that their destination is Paradise or the Hellfire, then we must confirm it for them, such as Paradise for Abu Bakr (Rady'Allahu Anhu), Umar (Rady'Allahu Anhu), Uthman (Rady'Allahu Anhu) and Ali (Rady'Allahu Anhu), and the Hellfire for Abu Lahab and his wife, as has been stated by Allah (Subhanahu wa ta'ala) in Surat al-Lahab:
❐ “Perish the hands of the Father of Flame! Perish he! No profit to him from all his wealth, and all his gains! Burnt soon will he be in a Fire of Blazing Flame! His wife shall carry the (crackling) wood -as fuel!- A twisted rope of palm-leaf fibre round her (own) neck!”
[al-Masad 111/1-5]
❐ 91- It is obligatory to obey whomsoever is given the Khilafah while tbe people agree and are pleased with it, as well as (to obey) the one who fought against the people till he became the Khalifah and was proclaimed "Amir al-Mu'minin". Opposing him, setting out (in battle) against him and sowing the seeds of dissension amongst the Muslims (against him) is forbidden[⭕️47].
❐ 92- From the Sunnah is: Abandoning the people of innovations and distancing oneself from them[⭕️48], abandoning arguing and disputing in regards to the religion[⭕️49], abandoning looking into the books of the innovators and paying attention to them. And every newly invented mailer in the Religion is an innovation.
❐ 93- Everyone who attributes himself with something other than Islam and the Sunnah is an innovator, such as the Raafidah, the Jahmiyyah, the Khawaarij, the Qadariyyah, the Murji'ah, the Mu'atazilah, the Karaamiyyah, the Kullabiyyah and those similar to them. These are sects of misguidance and groups of innovation. May Allah grant us refuge from them.
❐ 94- In respect to an Imam, concerning the (differing in the) issues of the religion, such as the four schools of thought, then it is not blameworthy. For indeed, differing concerning the issues of the religion is a mercy and those who differ in it are praiseworthy in their differences[⭕️50]. They will be rewarded for their Ijtihaad. Their differing is a vast mercy and their agreement is a conclusive evidence.
❐ 95- We ask Allah (azza wajal - the Mighty the Sublime) that He protect us from innovations and fitnah and that He cause us to live upon Islam and the Sunnah. And that He make us from among those who follow RasulAllah (Sallallahu alaihe wa sallam) in their lives, and that He resurrect us in his company after death, by His mercy and His grace, Amin.
❐ This is the last of the Creed. All praise is due to Allah (Subhanahu wa ta'ala) , alone. And may Allah send His peace and blessings upon our leader Muhammad (Sallallahu alaihe wa sallam), his family and his companions.
❖FOOTNOTES❖
~~~~~~~
❐ FN [⭕️37] - RasulAllah (Sallallahu alaihe wa sallam) said: "We are the last (of nations), while being the first to be judged before (the rest of) the creatures." Muslim]
❐ FN [⭕️38] - RasulAllah (Sallallahu alaihe wa sallam) said: "I will be the leader of the son of Adam on the Day of Judgment, and I do not say this to boast. In my hand will be the banner of praise and 1 do not say this to boast. And there will not be a prophet from (the lineage of) Adam nor his like on that Day except (that he will be) below my banner..." [Tirmidhi; Ibn Maajah]
❐ FN [⭕️39] - RasulAllah (Sallallahu alaihe wa sallam) said: "When it will be the Day of Judgment, I shall be the Imam (leader) of the Prophets, their spokesman and the possessor of their intercession, and I do not say this to boast." [Tirmidhi; Ahmad; Hakim]
❐ FN [⭕️40] - The sahabah are the best of all mankind, due to the Prophet's statement: "The best of people are my companions." [Bukhari; Muslim]
❐ FN [⭕️41] - As for those whom we have specifically been informed that their destination is Paradise or the Hellfire, then we must confirm it for them, such as Paradise for Abu Bakr (Rady'Allahu Anhu), Umar (Rady'Allahu Anhu), Uthman (Rady'Allahu Anhu) and Ali (Rady'Allahu Anhu), and the Hellfire for Abu Lahab and his wife, as has been stated by Allah (Subhanahu wa ta'ala) in Surat al-Lahab:
❐ “Perish the hands of the Father of Flame! Perish he! No profit to him from all his wealth, and all his gains! Burnt soon will he be in a Fire of Blazing Flame! His wife shall carry the (crackling) wood -as fuel!- A twisted rope of palm-leaf fibre round her (own) neck!”
[al-Masad 111/1-5]
❐ FN [⭕️42] - It is not for anyone to say that a specific individual will enter Paradise due to his good deeds, unless there is a direct text from the Qur'an and the Sunnah to support it. This is because Allah (Subhanahu wa ta'ala) knows best in what condition an individual will end up in. It is possible he will do the deeds of one who is headed for Paradise but at the point of his death, he calls on other than Allah (Subhanahu wa ta'ala) and thus ends up being thrown into the Hellfire.
❐ Anas Ibn Malik (Rady'Allahu Anhu) reported that RasulAllah (Sallallahu alaihe wa sallam) said: "Do not be content with the anyone's action, until you see (in what condition) he ends up."[Ahmad, Musnad; Ibn Abi Aasim, as-Sunnah, # 347-353]
❐ FN [⭕️43] - Obedience to the Muslim leader, whether he is the Khalifah or the leader of a community, is obligatory due to Allah's statement:
❐ "O you who believe! Obey Allah and obey the Messenger and those who are in authority." [an-Nisa 4/59]
❐ RasulAllah (Sallallahu alaihe wa sallam) said: "Hearing and obeying is (obligatory) upon the Muslim, in that which he likes and dislikes, as long as he is not commanded with the disobedience (of Allah subhanahu wa ta'ala). So if he is commanded to commit disobedience, then there is no hearing and obeying." [Bukhari; Muslim]
❐ ⭕️44- Allah's absolvement of Aishah (Rady'Allahu Anha) and His clearing her from any form of doubt or sin, that was caused during the incident of the Ifk (Great Lie), in which she was accused of adultery, is confirmed in His Glorious Book in Surat an-Nur. To say that she is guilty of such a crime is disbelief in Allah (Subhanahu wa ta'ala), for it is a denial of what Allah (Subhanahu wa ta'ala) has stated in Surat an-Nur:
❐ “Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; on the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous. Why did not the believers -men and women- when ye heard of the affair, put the best construction on it in their own minds and say: This (charge) is an obvious lie? Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars! Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair. Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah. And why did ye not, when ye heard it, say: It is not right of us to speak of this: Glory to Allah! this is a most serious slander! Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) believers. And Allah makes the signs plain to you: for Allah is full of knowledge and wisdom. Those who love (to see) scandal published broadcast among the believers, will have a grievous penalty in this life and in the Hereafter: Allah knows, and ye know not. Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye would be ruined indeed).” [an-Nur 24/11-20]
❐ FN [⭕️45] - Hudayfah (Rady'Allahu Anhu) reported that RasulAllah (Sallallahu alaihe wa sallam) said: "There will come (upon you) leaders who will not follow my guidance nor follow my Sunnah. And there will be from among them, men who will have hearts of devils in bodies of humans. He (Hudayfah) said: What shall I do, O RasulAllah if I should reach that? He (saw) said: You should hear and obey the ruler. Even if he whips your back and takes your wealth, then (you must) still hear and obey (him)." [Muslim]
❐ FN [⭕️46] - RasulAllah (Sallallahu alaihe wa sallam) said: "There is no obedience to the creation, in disobedience to the Creator. Obedience is only in what is good." [Muslim]
❐ Anas Ibn Malik (Rady'Allahu Anhu) reported that RasulAllah (Sallallahu alaihe wa sallam) said: "Do not be content with the anyone's action, until you see (in what condition) he ends up."[Ahmad, Musnad; Ibn Abi Aasim, as-Sunnah, # 347-353]
❐ FN [⭕️43] - Obedience to the Muslim leader, whether he is the Khalifah or the leader of a community, is obligatory due to Allah's statement:
❐ "O you who believe! Obey Allah and obey the Messenger and those who are in authority." [an-Nisa 4/59]
❐ RasulAllah (Sallallahu alaihe wa sallam) said: "Hearing and obeying is (obligatory) upon the Muslim, in that which he likes and dislikes, as long as he is not commanded with the disobedience (of Allah subhanahu wa ta'ala). So if he is commanded to commit disobedience, then there is no hearing and obeying." [Bukhari; Muslim]
❐ ⭕️44- Allah's absolvement of Aishah (Rady'Allahu Anha) and His clearing her from any form of doubt or sin, that was caused during the incident of the Ifk (Great Lie), in which she was accused of adultery, is confirmed in His Glorious Book in Surat an-Nur. To say that she is guilty of such a crime is disbelief in Allah (Subhanahu wa ta'ala), for it is a denial of what Allah (Subhanahu wa ta'ala) has stated in Surat an-Nur:
❐ “Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; on the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous. Why did not the believers -men and women- when ye heard of the affair, put the best construction on it in their own minds and say: This (charge) is an obvious lie? Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars! Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair. Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah. And why did ye not, when ye heard it, say: It is not right of us to speak of this: Glory to Allah! this is a most serious slander! Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) believers. And Allah makes the signs plain to you: for Allah is full of knowledge and wisdom. Those who love (to see) scandal published broadcast among the believers, will have a grievous penalty in this life and in the Hereafter: Allah knows, and ye know not. Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye would be ruined indeed).” [an-Nur 24/11-20]
❐ FN [⭕️45] - Hudayfah (Rady'Allahu Anhu) reported that RasulAllah (Sallallahu alaihe wa sallam) said: "There will come (upon you) leaders who will not follow my guidance nor follow my Sunnah. And there will be from among them, men who will have hearts of devils in bodies of humans. He (Hudayfah) said: What shall I do, O RasulAllah if I should reach that? He (saw) said: You should hear and obey the ruler. Even if he whips your back and takes your wealth, then (you must) still hear and obey (him)." [Muslim]
❐ FN [⭕️46] - RasulAllah (Sallallahu alaihe wa sallam) said: "There is no obedience to the creation, in disobedience to the Creator. Obedience is only in what is good." [Muslim]
❐ FN [⭕️47] - Opposing and raising the Muslims against the leader is forbidden, regardless if the leader is evil or righteous. Ubadah Ibn as-Samit (Rady'Allahu Anhu) said: "We gave the oath of allegiance to RasulAllah (Sallallahu alaihe wa sallam) that we would hear and obey in matters that we liked and matters that we disliked, and in things that were hard upon us and things that were easy upon us and those things which we desired. And that we would not oppose the authority of the leaders unless we notice him having open disbelief for which we would have a proof with us from Allah (against him)." [Bukhari; Muslim]
❐ FN [⭕️48] - It is not permissible for a Muslim to engage and interact with innovators. Allah (Subhanahu wa ta'ala) says:
❐ "You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger." [al-Mujadilah 58/22]
❐ al-Fudayl Ibn lyad said: "I met the best of people, all of whom, were people of the Sunnah. And they used to forbid (others) from accompanying the people of innovation."
[al-Lailaka'i, Sharh Usoul I'tiqaad Ahlu's-Sunnah, # 267]
❐ FN [⭕️49] - Allah (azza wajal) says: "None dispute concerning the ayat of Allah except those who disbelieve." [Ghafir 40/4]
❐ And RasulAllah (Sallallahu alaihe wa sallam) said: "A people never went astray after being upon guidance, except by disputing." [Tirmidhi]
❐ FN [⭕️50] - What is meant here, is that there is no blame to be placed upon the scholars, such as the four Imaams, for their differing in the issues of the Religion that are not related to Belief, such as ablution, prayer, and their likes. And he said:
❐ “Differing concerning the issues of the religion is a mercy and those who differ in it are praiseworthy in their differences”.
This point is not a commendation for disagreement, for indeed coming to agreement is better. The author as is only making such a statement to absolve blame from these righteous scholars in their differences, for indeed each of them is praiseworthy for his Ijtihaad (exertion towards deriving a ruling) even though he may not have attained the truth by it. As for the hadith attributed to RasulAllah (Sallallahu alaihe wa sallam):
❐ "Disagreement in my ummah is a mercy",
then it is fabricated. Rather, it has no source in any acceptable book of hadith nor can the scholars find a chain of narration for it, whether weak, authentic or fabricated.
@AlfurqaN_FoundatioN | #Aqidah
❐ FN [⭕️48] - It is not permissible for a Muslim to engage and interact with innovators. Allah (Subhanahu wa ta'ala) says:
❐ "You will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger." [al-Mujadilah 58/22]
❐ al-Fudayl Ibn lyad said: "I met the best of people, all of whom, were people of the Sunnah. And they used to forbid (others) from accompanying the people of innovation."
[al-Lailaka'i, Sharh Usoul I'tiqaad Ahlu's-Sunnah, # 267]
❐ FN [⭕️49] - Allah (azza wajal) says: "None dispute concerning the ayat of Allah except those who disbelieve." [Ghafir 40/4]
❐ And RasulAllah (Sallallahu alaihe wa sallam) said: "A people never went astray after being upon guidance, except by disputing." [Tirmidhi]
❐ FN [⭕️50] - What is meant here, is that there is no blame to be placed upon the scholars, such as the four Imaams, for their differing in the issues of the Religion that are not related to Belief, such as ablution, prayer, and their likes. And he said:
❐ “Differing concerning the issues of the religion is a mercy and those who differ in it are praiseworthy in their differences”.
This point is not a commendation for disagreement, for indeed coming to agreement is better. The author as is only making such a statement to absolve blame from these righteous scholars in their differences, for indeed each of them is praiseworthy for his Ijtihaad (exertion towards deriving a ruling) even though he may not have attained the truth by it. As for the hadith attributed to RasulAllah (Sallallahu alaihe wa sallam):
❐ "Disagreement in my ummah is a mercy",
then it is fabricated. Rather, it has no source in any acceptable book of hadith nor can the scholars find a chain of narration for it, whether weak, authentic or fabricated.
@AlfurqaN_FoundatioN | #Aqidah
💠💢Shaykh Muhammad ibn Abd al-Wahhab (رحمه الله) said:
🔰"The obligation upon the man to teach his children and his household
💢"al-wala wal-bara'"💢
‼️is greater than (his obligation of) teaching them Wudhu and Salah."
[Majmu'ah Mu'allafat ash-Shaykh" 322/323]
🔰"The obligation upon the man to teach his children and his household
💢"al-wala wal-bara'"💢
‼️is greater than (his obligation of) teaching them Wudhu and Salah."
[Majmu'ah Mu'allafat ash-Shaykh" 322/323]
‼️Al Walā wal Barā (love and hate for the sake of Allah) are key characteristics of every believer in Tawhīd.‼️
💠Ibn Abbas (Rady'Allahu anhu) reported to have said:
🔰"Whoever loves for the sake of Allah, and hates for the sake of Allah, and whoever seals a friendship for His sake, or declares an enmity for His sake, will receive, because of this, the protection of Allah.
♨️No one may taste true faith except by this, even if his prayers and fasts are many. People have come to build their relationships around the concerns of the world, but it will not benefit them in any way.
[Ibn Rajab al-Hanbali, Jami' al-Ulum wal Hikam, p.30]
💠Ibn Abbas (Rady'Allahu anhu) reported to have said:
🔰"Whoever loves for the sake of Allah, and hates for the sake of Allah, and whoever seals a friendship for His sake, or declares an enmity for His sake, will receive, because of this, the protection of Allah.
♨️No one may taste true faith except by this, even if his prayers and fasts are many. People have come to build their relationships around the concerns of the world, but it will not benefit them in any way.
[Ibn Rajab al-Hanbali, Jami' al-Ulum wal Hikam, p.30]
💠What the ulema say about Shi'ites🔥
♨️ Part : 1
1️⃣💠Imam Ash-Shafi'i (Rahimahu'Allah): On one occasion Imam Shafi'ee said concerning the Shia, "I have not seen among the heretics a people more famous for falsehood than the Raafidi* Shia." and on another occasion he said; "Narrate knowledge from everyone you meet except for the Raafidi* Shia, because they invent ahaadeeth and adopt them as part of their religion." [Minhaj as-Sunnah an-Nabawiyyah]
‼️(Some shia at the time of the Alid Imam Zayd ibn 'Ali demanded that he make a declaration of innocence (tabarra) from whoever disagreed with 'Ali's right to be Imam. When Zayd refused, they rejected him, and became known as the "Raafida" or rejectors.
⚠️Those who followed Imam Zayd became known as Zaydis, and have very little difference from mainstream Islam. The Raafidi evolved into the the various Imaami shia sects, the largest of which is the Ithna 'Ashari.)
2️⃣💠Imam Abu Haneefah: It is reported that often Imam Abu Hanifah (Rahimahu'Allah) used to repeat the following statement about the Raafidi Shia; "Whoever doubts whether they are disbelievers has himself committed disbelief."
3️⃣💠Imam Malik: Once when asked about the Raafidi Shia, Imam Malik (Rahimahu'Allah) said; "Do not speak to them or narrate from them, for surely they are liars." During one of Imam Malik's classes, it was mentioned that the raafidi Shia curse the sahabah. Imam Malik (Rahimahu'Allah) recited the Ayah,
💠 "Muhammad is the Messenger of Allah and those with him are harsh with the disbelievers and gentle among themselves. So that the disbelievers may become enraged with them." (48:29) He then said, "Whoever becomes enraged when the sahabah are mentioned is the one about whom the Ayah speaks." [Tafsir al-Qurtubi]
4️⃣💠Imam Ibn al- MUBAARAK: was reported to have said "Religion is gained from Ahl al-Hadith, scholastic theology, and crafty exemptions from religious ordinances from Ahl-ar-ray and lies from the Raafidite Shi'ites.
5️⃣💠Abu Zur'ah ar-Razi: He said of the raafidi Shia doctrine of cursing the sahabah, "If you see someone degrade any of the companions of the Prophet (sallallahu alaihe wa sallam) know that he is a disbeliever.
💥Because the Prophet (sallallahu alaihe wa sallam) was real, what he brought was the truth and all of it was conveyed to us by way of the sahabah. What those disbelievers wish to do is cast doubt on the reliability of our narrators in order to invalidate the Qur'an and Sunnah. Thus the disbelievers are the ones most deserving of defamation."
6️⃣💠Ibn Hazm al-Andalusi: During the period of Muslim rule in Spain, Imam Abu Muhammad ibn Hazm (Rahimahu'Allah) would often debate with the Catholic priests about their religious texts. He brought before them evidence of textual distortions in the Bible and the loss of the original manuscripts. When they replied by pointing out the Shia claims that the Qur'an has been distorted and altered, Ibn Hazm (Rahimahu'Allah) informed them that Shia claims were not valid evidence because the Shia were not themselves Muslims.
7️⃣💠 Imam Al-Alusi: He declared the raafidi Shia disbelievers because of their defamation of the sahabah. His position was based on the rulings of Imam Malik and other scholars. In response to their claim to be followers of the Ahl al-Bayt (the Prophet's sallallahu alaihe wa sallam family) Al-Alusi said, "No, they are really followers of the devils and the Ahl al-Bayt are innocent of them."
❖ @AlfurqaN_FoundatioN | #Tawheed
♨️ Part : 1
1️⃣💠Imam Ash-Shafi'i (Rahimahu'Allah): On one occasion Imam Shafi'ee said concerning the Shia, "I have not seen among the heretics a people more famous for falsehood than the Raafidi* Shia." and on another occasion he said; "Narrate knowledge from everyone you meet except for the Raafidi* Shia, because they invent ahaadeeth and adopt them as part of their religion." [Minhaj as-Sunnah an-Nabawiyyah]
‼️(Some shia at the time of the Alid Imam Zayd ibn 'Ali demanded that he make a declaration of innocence (tabarra) from whoever disagreed with 'Ali's right to be Imam. When Zayd refused, they rejected him, and became known as the "Raafida" or rejectors.
⚠️Those who followed Imam Zayd became known as Zaydis, and have very little difference from mainstream Islam. The Raafidi evolved into the the various Imaami shia sects, the largest of which is the Ithna 'Ashari.)
2️⃣💠Imam Abu Haneefah: It is reported that often Imam Abu Hanifah (Rahimahu'Allah) used to repeat the following statement about the Raafidi Shia; "Whoever doubts whether they are disbelievers has himself committed disbelief."
3️⃣💠Imam Malik: Once when asked about the Raafidi Shia, Imam Malik (Rahimahu'Allah) said; "Do not speak to them or narrate from them, for surely they are liars." During one of Imam Malik's classes, it was mentioned that the raafidi Shia curse the sahabah. Imam Malik (Rahimahu'Allah) recited the Ayah,
💠 "Muhammad is the Messenger of Allah and those with him are harsh with the disbelievers and gentle among themselves. So that the disbelievers may become enraged with them." (48:29) He then said, "Whoever becomes enraged when the sahabah are mentioned is the one about whom the Ayah speaks." [Tafsir al-Qurtubi]
4️⃣💠Imam Ibn al- MUBAARAK: was reported to have said "Religion is gained from Ahl al-Hadith, scholastic theology, and crafty exemptions from religious ordinances from Ahl-ar-ray and lies from the Raafidite Shi'ites.
5️⃣💠Abu Zur'ah ar-Razi: He said of the raafidi Shia doctrine of cursing the sahabah, "If you see someone degrade any of the companions of the Prophet (sallallahu alaihe wa sallam) know that he is a disbeliever.
💥Because the Prophet (sallallahu alaihe wa sallam) was real, what he brought was the truth and all of it was conveyed to us by way of the sahabah. What those disbelievers wish to do is cast doubt on the reliability of our narrators in order to invalidate the Qur'an and Sunnah. Thus the disbelievers are the ones most deserving of defamation."
6️⃣💠Ibn Hazm al-Andalusi: During the period of Muslim rule in Spain, Imam Abu Muhammad ibn Hazm (Rahimahu'Allah) would often debate with the Catholic priests about their religious texts. He brought before them evidence of textual distortions in the Bible and the loss of the original manuscripts. When they replied by pointing out the Shia claims that the Qur'an has been distorted and altered, Ibn Hazm (Rahimahu'Allah) informed them that Shia claims were not valid evidence because the Shia were not themselves Muslims.
7️⃣💠 Imam Al-Alusi: He declared the raafidi Shia disbelievers because of their defamation of the sahabah. His position was based on the rulings of Imam Malik and other scholars. In response to their claim to be followers of the Ahl al-Bayt (the Prophet's sallallahu alaihe wa sallam family) Al-Alusi said, "No, they are really followers of the devils and the Ahl al-Bayt are innocent of them."
❖ @AlfurqaN_FoundatioN | #Tawheed
💠Shaykh Hammad Ibn Ateeq رحمه الله said;
💢"In the book of Allaah there is no ruling more apparent and significant than the ruling of al-Walāa Wal Bar'āa;
☝️after the requirement of Tawhīd and the prohibition of its opposite "
[Sabeel An- Najaat Wal-Fikaak p.14]
💢"In the book of Allaah there is no ruling more apparent and significant than the ruling of al-Walāa Wal Bar'āa;
☝️after the requirement of Tawhīd and the prohibition of its opposite "
[Sabeel An- Najaat Wal-Fikaak p.14]
💠What the ulema say about Shi'ites🔥
♨️ Part : 2
1️⃣ Imam ash-Shaafi‘ee (Rahimahu'Allah)
💠On one occasion, ash-Shaafi‘ee (Rahimahu'Allah) said concerning the Shee‘ah, "I have not seen among the heretics a people more famous for falsehood than the Raafidee Shee‘ah." [Shaykhul-Islam Ibn Taymiyyah in Minhaajus-Sunnatin-Nabawiyyah (1/39).]
💠On another occasion he said, "Narrate knowledge from everyone you meet except the Raafidee Shee‘ah, because they invent Hadeeths and adopt them as part of their religion." [Minhaajus-Sunnatin-Nabawiyyah (p. 38).]
2️⃣ ‘Abdullaah Ibnul-Mubaarak (Rahimahu'Allah)
💠Ibnul-Mubaarak (Rahimahu'Allah) was reported to have said, "Religion is gained from Ahlul-Hadith, scholastic theology and crafty exemptions from religious ordinances of Ahlur-Ra’yee (the people of opinion) and lies from the Raafidee Shee‘ah." [Imam adh-Dhahabee in al-Muntaqaa min Minhaajil-I‘tidaal (p. 480).]
3️⃣ Al-Qaadee Abu Ya‘laa (Rahimahu'Allah)
💠It was reported that Abu Ya‘laa (Rahimahu'Allah) said, "The position of jurists concerning one who curses the sahabah, believing that such an act is permissible, is that he has committed an act of disbelief. If he curses them but does not believe that cursing them is permissible, then he is guilty of immorality, and not disbelief." [Shaykhul-Islam Ibn Taymiyyah in as-Sawaarimul-Maslool (p. 569).]
4️⃣ Ibn Hazm al-Andaloosee (Rahimahu'Allah)
💠One day during the period of Muslim rule in Spain, Imam Abu Muhammad Ibn Hazm (Rahimahu'Allah) was having a debate with some Spanish Catholic priests about their religious texts. He brought before them evidence of textual distortions in the Bible and the loss of original manuscripts. When they replied by pointing out to him Shee‘ee claims also being distorted, Ibn Hazm informed them that "The Shee‘ah could not be used as evidence against the Qur’an or against Muslims because they are not themselves Muslims." [Ibn Hazm in al-Fisaal fil-Milal wan-Nihaal (2/78) and (4/182).]
5️⃣ Muhibbud-Deen al-Khateeb
💠 This scholar wrote a book on them called al Khutootul-‘Areedah lil-Ususullatee Qaama ‘Alayhaa Deenish-Shee‘ah al-Ithnaa ‘Ashriyyah (lit. Broad outlines of the basis for the Twelver Shee‘ee Creed). He also footnoted earlier works on the Shee‘ah like Al-Muntaqaa and ‘Awaasim minal-Qawaasim. In all of his works he considers the Shee‘ah to be disbelievers.
❖ @AlfurqaN_FoundatioN | #Tawheed
♨️ Part : 2
1️⃣ Imam ash-Shaafi‘ee (Rahimahu'Allah)
💠On one occasion, ash-Shaafi‘ee (Rahimahu'Allah) said concerning the Shee‘ah, "I have not seen among the heretics a people more famous for falsehood than the Raafidee Shee‘ah." [Shaykhul-Islam Ibn Taymiyyah in Minhaajus-Sunnatin-Nabawiyyah (1/39).]
💠On another occasion he said, "Narrate knowledge from everyone you meet except the Raafidee Shee‘ah, because they invent Hadeeths and adopt them as part of their religion." [Minhaajus-Sunnatin-Nabawiyyah (p. 38).]
2️⃣ ‘Abdullaah Ibnul-Mubaarak (Rahimahu'Allah)
💠Ibnul-Mubaarak (Rahimahu'Allah) was reported to have said, "Religion is gained from Ahlul-Hadith, scholastic theology and crafty exemptions from religious ordinances of Ahlur-Ra’yee (the people of opinion) and lies from the Raafidee Shee‘ah." [Imam adh-Dhahabee in al-Muntaqaa min Minhaajil-I‘tidaal (p. 480).]
3️⃣ Al-Qaadee Abu Ya‘laa (Rahimahu'Allah)
💠It was reported that Abu Ya‘laa (Rahimahu'Allah) said, "The position of jurists concerning one who curses the sahabah, believing that such an act is permissible, is that he has committed an act of disbelief. If he curses them but does not believe that cursing them is permissible, then he is guilty of immorality, and not disbelief." [Shaykhul-Islam Ibn Taymiyyah in as-Sawaarimul-Maslool (p. 569).]
4️⃣ Ibn Hazm al-Andaloosee (Rahimahu'Allah)
💠One day during the period of Muslim rule in Spain, Imam Abu Muhammad Ibn Hazm (Rahimahu'Allah) was having a debate with some Spanish Catholic priests about their religious texts. He brought before them evidence of textual distortions in the Bible and the loss of original manuscripts. When they replied by pointing out to him Shee‘ee claims also being distorted, Ibn Hazm informed them that "The Shee‘ah could not be used as evidence against the Qur’an or against Muslims because they are not themselves Muslims." [Ibn Hazm in al-Fisaal fil-Milal wan-Nihaal (2/78) and (4/182).]
5️⃣ Muhibbud-Deen al-Khateeb
💠 This scholar wrote a book on them called al Khutootul-‘Areedah lil-Ususullatee Qaama ‘Alayhaa Deenish-Shee‘ah al-Ithnaa ‘Ashriyyah (lit. Broad outlines of the basis for the Twelver Shee‘ee Creed). He also footnoted earlier works on the Shee‘ah like Al-Muntaqaa and ‘Awaasim minal-Qawaasim. In all of his works he considers the Shee‘ah to be disbelievers.
❖ @AlfurqaN_FoundatioN | #Tawheed
💠What the ulema say about Shi'ites🔥
♨️ Part : 3
1️⃣ Imam Malik Ibn Anas (Rahimahu'Allah | d. 179H):
💢It is related by al-Khallaal (d.3 1 1H), from Abi Bakr al-Marroodhee who said: I heard Abaa 'Abdullaah saying: Malik (Rahimahu'Allah) said,
💠"The one who reviles the Companions of the Prophet (sallallaahu ‘alayhi wa sallam) does not have any share in Islam.” [Refer to as-Sunnah (2/557) of Abu Bakr al-Khallaal]
💢And when Ibn Kathir (d.774H) mentioned the statement of Allah the Glorified and Exalted,
💠"Muhammad is the Messenger of Allah and those with him are forceful against the disbelievers, merciful amongst themselves. You see them bowing and prostrating, seeking bounty from Allah and His pleasure. Their mark is upon their faces from the trace of prostration. That is their description in the Torah. And their description in the Bible is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that they may enrage by them the disbelievers." [Sooratul-Fath 48:29]
‼️He stated, "So due to this aayah, Imam Malik – Rahimahu'Allah- inclined, in one narration from him, towards Takfir of the Rawaafid who hate the Companions (radiyallaahu ‘anhum). He said:
💠Because they enraged them and whosoever enrages the Companions (radiyallaahu ‘anhum), then he is a disbeliever due to this aayah. And a group from amongst the Scholars (radiyallaahu ‘anhum) agreed with him upon that." [Refer to the Tafsir (4/219) of Ibn Kathir.]
💢And al-Qurtubee (d.671H) commented, "Indeed, Malik did well in his statement and he reached the correct explanation. So whoever belittles a single one of them or reviles him in his narration, then he has rejected Allah, the Lord of the worlds and he has nullified the shari'ah of the Muslims.” [Refer to the Tafsir (16/297) of al-Qurtubee.]
2️⃣ Imam Ahmad Ibn Hanbal (Rahimahu'Allah |d.241H):
💢Many narrations have been related from him concerning Takfir of the Raafidah. It is related by al-Khallaal (d.311H), from Abi Bakr al-Marroodhee who said: I asked Abaa 'Abdullaah about the one who reviles Abaa Bakr, 'Umar and 'Aa'ishah. He said, "I do not consider him a Muslim."
💠And al-Khallaal said: 'Abdul-Malik Ibn 'Abdul-Hameed informed me saying: I heard Abaa 'Abdullaah say: "Whosoever reviles the (Companions (radiyallaahu ‘anhum), then I fear disbelief for him like the Rawaafid." Then he said, "Whosoever reviles the (Companions of the Prophet (sallallaahu 'alayhi wa sallarn), then we do not believe he is safe from having rejected the Religion.” [Refer to as-Sunnah (2/557-558) of al-Khaliaal.]
‼️And he said: 'Abdullaah Ibn Ahmad Ibn Hanbal informed me saying: I asked my father about a man who reviled a man from amongst the Companions of the Prophet (salallaahu 'alayhi wa sallam). So he said, "I do not hold him to be upon Islam.” [Refer to as-Sunnah (2/558) of al-Khallaal.]
💠And Imam Ahmad also said, "They are those who free themselves from the (Companions of Muhammad (sallallaahu 'alayhi wa sallam) and they curse them and belittle them. They declare the Imaams disbelievers, except four: 'Ali, 'Ammaar, al-Miqdaad and Salmaan. And the Raafidah do not have anything to do with Islam.” [Refer to Usoolus-Sunnah (p. 82) of Ahmad Ibn Hanbal.]
‼️Ibn 'Abdul-Qawee said, "And Imam Ahmad used to declare disbelievers all those who freed themselves from them (i.e. the (Companions) and whosoever reviled 'Aa'ishah, the mother of the Believers and accused her of that which she was free from. And he used to recite,
💠"Allah forbids you from it and warns you not to repeat the like of it forever, if you are believers." |Sooratun-Noor 24:17].” [Refer to Kitaab Maa Yadhhab ilayhil-Imam Ahmad (p. 21)]
❖ @AlfurqaN_FoundatioN | #Tawheed
♨️ Part : 3
1️⃣ Imam Malik Ibn Anas (Rahimahu'Allah | d. 179H):
💢It is related by al-Khallaal (d.3 1 1H), from Abi Bakr al-Marroodhee who said: I heard Abaa 'Abdullaah saying: Malik (Rahimahu'Allah) said,
💠"The one who reviles the Companions of the Prophet (sallallaahu ‘alayhi wa sallam) does not have any share in Islam.” [Refer to as-Sunnah (2/557) of Abu Bakr al-Khallaal]
💢And when Ibn Kathir (d.774H) mentioned the statement of Allah the Glorified and Exalted,
💠"Muhammad is the Messenger of Allah and those with him are forceful against the disbelievers, merciful amongst themselves. You see them bowing and prostrating, seeking bounty from Allah and His pleasure. Their mark is upon their faces from the trace of prostration. That is their description in the Torah. And their description in the Bible is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that they may enrage by them the disbelievers." [Sooratul-Fath 48:29]
‼️He stated, "So due to this aayah, Imam Malik – Rahimahu'Allah- inclined, in one narration from him, towards Takfir of the Rawaafid who hate the Companions (radiyallaahu ‘anhum). He said:
💠Because they enraged them and whosoever enrages the Companions (radiyallaahu ‘anhum), then he is a disbeliever due to this aayah. And a group from amongst the Scholars (radiyallaahu ‘anhum) agreed with him upon that." [Refer to the Tafsir (4/219) of Ibn Kathir.]
💢And al-Qurtubee (d.671H) commented, "Indeed, Malik did well in his statement and he reached the correct explanation. So whoever belittles a single one of them or reviles him in his narration, then he has rejected Allah, the Lord of the worlds and he has nullified the shari'ah of the Muslims.” [Refer to the Tafsir (16/297) of al-Qurtubee.]
2️⃣ Imam Ahmad Ibn Hanbal (Rahimahu'Allah |d.241H):
💢Many narrations have been related from him concerning Takfir of the Raafidah. It is related by al-Khallaal (d.311H), from Abi Bakr al-Marroodhee who said: I asked Abaa 'Abdullaah about the one who reviles Abaa Bakr, 'Umar and 'Aa'ishah. He said, "I do not consider him a Muslim."
💠And al-Khallaal said: 'Abdul-Malik Ibn 'Abdul-Hameed informed me saying: I heard Abaa 'Abdullaah say: "Whosoever reviles the (Companions (radiyallaahu ‘anhum), then I fear disbelief for him like the Rawaafid." Then he said, "Whosoever reviles the (Companions of the Prophet (sallallaahu 'alayhi wa sallarn), then we do not believe he is safe from having rejected the Religion.” [Refer to as-Sunnah (2/557-558) of al-Khaliaal.]
‼️And he said: 'Abdullaah Ibn Ahmad Ibn Hanbal informed me saying: I asked my father about a man who reviled a man from amongst the Companions of the Prophet (salallaahu 'alayhi wa sallam). So he said, "I do not hold him to be upon Islam.” [Refer to as-Sunnah (2/558) of al-Khallaal.]
💠And Imam Ahmad also said, "They are those who free themselves from the (Companions of Muhammad (sallallaahu 'alayhi wa sallam) and they curse them and belittle them. They declare the Imaams disbelievers, except four: 'Ali, 'Ammaar, al-Miqdaad and Salmaan. And the Raafidah do not have anything to do with Islam.” [Refer to Usoolus-Sunnah (p. 82) of Ahmad Ibn Hanbal.]
‼️Ibn 'Abdul-Qawee said, "And Imam Ahmad used to declare disbelievers all those who freed themselves from them (i.e. the (Companions) and whosoever reviled 'Aa'ishah, the mother of the Believers and accused her of that which she was free from. And he used to recite,
💠"Allah forbids you from it and warns you not to repeat the like of it forever, if you are believers." |Sooratun-Noor 24:17].” [Refer to Kitaab Maa Yadhhab ilayhil-Imam Ahmad (p. 21)]
❖ @AlfurqaN_FoundatioN | #Tawheed
💠What the ulema say about Shi'ites🔥
♨️ Part : 4
3️⃣Imam Bukhari (Rahimahu'Allah | d.256H):
💠Imam Bukhari (d.256H) - Rahimahu'Allah - said, "I do not give any consideration to praying behind a Jahmee and a Raafidee, nor praying behind a Jew and a Christian. They are not to be greeted, nor are they to be visited, nor are they to be married, nor is their testimony to he accepted, nor are their sacrifices to be eaten.” [Refer to Khalq Af'aalul-'Ibaad (p. 125) of Bukhari]
'4️⃣Abdur-Rahmaan Ibn Mahdee (Rahimahu'Allah |d.195H):
💠Stated Bukhari: 'Abdur-Rahmaan Ibn Mahdee said, "They are two separate religions: the Jahmiyyah and the Raafidiyyah" [Refer to Khalq Af'aalul-'Ibaad (p. 125) of Bukhari]
5️⃣Muhammad Ibn Yoosuf al-Firyaabee (Rahimahu'Allah | d.212H):
💢Abu Bakr al-Khallaal related saying: Harb Ibn Ismaa'eel al-Kirmaanee said: Moosaa Ibn Haaroon Ibn Ziyaad informed us saying: I heard al-Firyaabee when a man was asking him about those who revile Abaa Bakr. He said,
💠"A disbeliever." He said, "So is he to be prayed over?" He replied, "No." And I asked him, "How is he to be dealt with when he says: Laa ilaaha illailttahl He replied, "Do not touch him with your hands. Raise him upon a plank of wood so you can slide him into his pit.” [Refer to as-Sunnah (2/566) of al-Khallaal]
6️⃣Ahmad Ibn Yoonus (Rahimahu'Allah | d.134H):
💠Ahmad Ibn Yoonus said, "If a Jew were to sacrifice a lamb and a Raafidee were to sacrifice, I would surely eat the sacrifice of the Jew. And I would not eat the sacrifice of the Raafidee because he is an apostate from Islam.” [Refer to as-Saarimul-Maslool (p. 570)]
7️⃣Ibn Qutaybah ad-Deenawree (Rahimahu'Allah | d.276H):
💠Ibn Qutaybah said, "Because the extremism of the Raafidah in love for 'Ali (mdiyallaaliu 'anliu) resembles the precedence that he and the (Companions would give to the Messenger of Allah (sallallaahu 'alayhi wa saliam) and their claims of him sharing in Prophethood along with the Prophet and their ascribing knowledge of the Unseen to their imams and these statements and secret affairs are combined with lying and disbelief through excessive ignorance and stupidity.” [Refer to al-Ikhtilaaf fil-Lafdh war-Radd 'alal-Jahmiyyah wal-Mushabbihah (p. 47) of Ibn Qutaybah]
8️⃣Abdul-Qaahir al-Baghdaadee (Rahimahu'Allah):
'💠Abdul-Qaahir al-Baghdaadee said, "As for the people of desires from the Jaaroodiyyah, the Hishaamiyyah, the Jahmiyyah and the Imaamiyyah (i.e. the Raafidah), the ones who declare the best of the (Companions to be disbelievers... Indeed, we declare them disbelievers, and it is not permissible according to us to pray over them, nor to pray behind them.” [Refer to al-Farq baynal-Firaq (p. 357) of 'Abdul-Qaahir al-Baghdaadee]
💢And he said, "And Takfir of these ones is obligatory, since they believe that it is possible for Allah (subhanahu wa ta'ala) to change His view based upon new information that reaches Him. And they say that Allah (subhanahu wa ta'ala) may want something, but then new information becomes apparent to Him, so He changes His view.
‼️Indeed, they claim that when He commands something and then abrogates it, then He has abrogated it because something better became apparent to Him... And we have not seen or heard of a type of disbelief, except that we have found it in a branch of the madhhab of the Rawaafid.” [Refer to al-Milal wan-Nihal (p. 52-53) of ash-Shahrastaanee]
9️⃣ al-Qaadee Abu Ya'laa (Rahimahu'Allah | d.458H):
💠Abu Ya'laa said, "As for the Raafidah, then the ruling concerning them is... if he declares the (Companions disbelievers or disobedient sinners with the meaning that the Fire is obligatory upon them, then he himself is a disbeliever.” [Refer to al-Mu'taqad (p. 267) of Abu Ya'laa]
And the Raafidah declare the majority of the (Companions disbelievers, as is well-known.
❖ @AlfurqaN_FoundatioN | #Tawheed
♨️ Part : 4
3️⃣Imam Bukhari (Rahimahu'Allah | d.256H):
💠Imam Bukhari (d.256H) - Rahimahu'Allah - said, "I do not give any consideration to praying behind a Jahmee and a Raafidee, nor praying behind a Jew and a Christian. They are not to be greeted, nor are they to be visited, nor are they to be married, nor is their testimony to he accepted, nor are their sacrifices to be eaten.” [Refer to Khalq Af'aalul-'Ibaad (p. 125) of Bukhari]
'4️⃣Abdur-Rahmaan Ibn Mahdee (Rahimahu'Allah |d.195H):
💠Stated Bukhari: 'Abdur-Rahmaan Ibn Mahdee said, "They are two separate religions: the Jahmiyyah and the Raafidiyyah" [Refer to Khalq Af'aalul-'Ibaad (p. 125) of Bukhari]
5️⃣Muhammad Ibn Yoosuf al-Firyaabee (Rahimahu'Allah | d.212H):
💢Abu Bakr al-Khallaal related saying: Harb Ibn Ismaa'eel al-Kirmaanee said: Moosaa Ibn Haaroon Ibn Ziyaad informed us saying: I heard al-Firyaabee when a man was asking him about those who revile Abaa Bakr. He said,
💠"A disbeliever." He said, "So is he to be prayed over?" He replied, "No." And I asked him, "How is he to be dealt with when he says: Laa ilaaha illailttahl He replied, "Do not touch him with your hands. Raise him upon a plank of wood so you can slide him into his pit.” [Refer to as-Sunnah (2/566) of al-Khallaal]
6️⃣Ahmad Ibn Yoonus (Rahimahu'Allah | d.134H):
💠Ahmad Ibn Yoonus said, "If a Jew were to sacrifice a lamb and a Raafidee were to sacrifice, I would surely eat the sacrifice of the Jew. And I would not eat the sacrifice of the Raafidee because he is an apostate from Islam.” [Refer to as-Saarimul-Maslool (p. 570)]
7️⃣Ibn Qutaybah ad-Deenawree (Rahimahu'Allah | d.276H):
💠Ibn Qutaybah said, "Because the extremism of the Raafidah in love for 'Ali (mdiyallaaliu 'anliu) resembles the precedence that he and the (Companions would give to the Messenger of Allah (sallallaahu 'alayhi wa saliam) and their claims of him sharing in Prophethood along with the Prophet and their ascribing knowledge of the Unseen to their imams and these statements and secret affairs are combined with lying and disbelief through excessive ignorance and stupidity.” [Refer to al-Ikhtilaaf fil-Lafdh war-Radd 'alal-Jahmiyyah wal-Mushabbihah (p. 47) of Ibn Qutaybah]
8️⃣Abdul-Qaahir al-Baghdaadee (Rahimahu'Allah):
'💠Abdul-Qaahir al-Baghdaadee said, "As for the people of desires from the Jaaroodiyyah, the Hishaamiyyah, the Jahmiyyah and the Imaamiyyah (i.e. the Raafidah), the ones who declare the best of the (Companions to be disbelievers... Indeed, we declare them disbelievers, and it is not permissible according to us to pray over them, nor to pray behind them.” [Refer to al-Farq baynal-Firaq (p. 357) of 'Abdul-Qaahir al-Baghdaadee]
💢And he said, "And Takfir of these ones is obligatory, since they believe that it is possible for Allah (subhanahu wa ta'ala) to change His view based upon new information that reaches Him. And they say that Allah (subhanahu wa ta'ala) may want something, but then new information becomes apparent to Him, so He changes His view.
‼️Indeed, they claim that when He commands something and then abrogates it, then He has abrogated it because something better became apparent to Him... And we have not seen or heard of a type of disbelief, except that we have found it in a branch of the madhhab of the Rawaafid.” [Refer to al-Milal wan-Nihal (p. 52-53) of ash-Shahrastaanee]
9️⃣ al-Qaadee Abu Ya'laa (Rahimahu'Allah | d.458H):
💠Abu Ya'laa said, "As for the Raafidah, then the ruling concerning them is... if he declares the (Companions disbelievers or disobedient sinners with the meaning that the Fire is obligatory upon them, then he himself is a disbeliever.” [Refer to al-Mu'taqad (p. 267) of Abu Ya'laa]
And the Raafidah declare the majority of the (Companions disbelievers, as is well-known.
❖ @AlfurqaN_FoundatioN | #Tawheed