💠Fazr Salat on Friday💠
💎It was narrated by Ibn ‘Umar (Rady'Allahu Anhu): The Apostle of Allah (ﷺ) said:
💠‼️“The best prayer before Allaah is Fajr prayer on Friday in congregation"‼️
[al-Bayhaqi in Shu’ab al-Eemaan]
🌷Sending Salah upon the Prophet Muhammad sallallahu alaihe wa sallam 🌷
💠Sending ṣalāh upon the Prophet ﷺ on Friday is better than on the rest of the days, and its night (Thursday night) is the best of nights. He ﷺ said,
🌷“Among the best of your days is Friday, so frequently send ṣalāh upon me therein.”
الصلاة على النبي ﷺ يوم الجمعة أفضل من بقيّة الأيام، وليلتها أفضل الليالي، قال ﷺ: (إن من أفضل أيامكم يوم الجمعة فأكثروا عليّ من الصلاة فيه)
💠The crown of all adhkār on Friday is sending ṣalāh (supplications for peace) upon the Prophet ﷺ. Those who mention it the most are those most mentioned in the heavens (by the angels) and those with the most tranquility on earth.
تاج الأذكار يوم الجمعة الصلاة على النبي ﷺ، أكثر الناس لها ذكراً أكثرهم ذكراً في السماء وطمأنينة في الأرض
Sheikh Abdel Aziz AlTarefe (May Allah free him)
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
@AlfurqaN_FoundatioN | #jumuah
💎It was narrated by Ibn ‘Umar (Rady'Allahu Anhu): The Apostle of Allah (ﷺ) said:
💠‼️“The best prayer before Allaah is Fajr prayer on Friday in congregation"‼️
[al-Bayhaqi in Shu’ab al-Eemaan]
🌷Sending Salah upon the Prophet Muhammad sallallahu alaihe wa sallam 🌷
💠Sending ṣalāh upon the Prophet ﷺ on Friday is better than on the rest of the days, and its night (Thursday night) is the best of nights. He ﷺ said,
🌷“Among the best of your days is Friday, so frequently send ṣalāh upon me therein.”
الصلاة على النبي ﷺ يوم الجمعة أفضل من بقيّة الأيام، وليلتها أفضل الليالي، قال ﷺ: (إن من أفضل أيامكم يوم الجمعة فأكثروا عليّ من الصلاة فيه)
💠The crown of all adhkār on Friday is sending ṣalāh (supplications for peace) upon the Prophet ﷺ. Those who mention it the most are those most mentioned in the heavens (by the angels) and those with the most tranquility on earth.
تاج الأذكار يوم الجمعة الصلاة على النبي ﷺ، أكثر الناس لها ذكراً أكثرهم ذكراً في السماء وطمأنينة في الأرض
Sheikh Abdel Aziz AlTarefe (May Allah free him)
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
@AlfurqaN_FoundatioN | #jumuah
💠The Creed of Abu Ḥanifa, Al-Numan bin Thabit bin Zuṭa bin Marzuban (D.150H)
💢Part : 7
💠Imam Abu Hanifah said: "I used to look into kalaam, to the extent that I became highly-skilled in it, fingers were pointed at me in regards to it. And I used to sit close to the circle of Hammaad Ibn Abi Sulayman. So a woman came to me, so she said:
💢A man has a slave-woman, he wishes to set her free according to the Sunnah, how should he set her free? So I did not know what to say, so I commanded her to ask Hammaad, then she must return and inform me. So she asked Hammaad, so he said:
🍃He should set her free whilst she is free from menstrual periods, and complete the freeing process, then leave her until she has gone through two menstrual cycles. So when she has performed ghusl (ritual bathing), then she becomes permissible for him to marry. So she returned to me, so I said: I have no need for kalaam, and I took my shoes, so I sat with Hammaad." [Tarikh al-Baghdad, 13/333]
🔰Imam Abu Hanifah said: "May Allah curse Amr Ibn Ubaydah, for verily he opened up for the people a path to kalaam in that which does not benefit them in terms of kalaam." [al-Harawi, Dhammu'l-Kalaam, 2831]
💢A man asked him saying: "What do you say about the kalaam that he relates to the people about the nonessential characteristics (al-a'raad) and the bodies (al-ajsaam)? So he said: These are philosophical statements. Stick to the athar (narration), and the path of the Salaf [⭕️7] and beware of all newly invented affairs, for verily they are innovations." [Dhammu'l-Kalaam, 194]
[⭕️7- When this word (i.e., salaf) occurs in the language, it shows what has past and preceded in ilm and iman and fadl (virtue) and ihsaan (goodness). Ibnu'l Mandthur said: "And the salaf are whomever preceded from your fathers and your close families, and those who are above you in age and virtue. And the first generation is named as such, and the tabi'in (the second generation) and the Salafu's-Saalih (righteous predecessors)." [Lisaanu'l-Arab, 9/159]
This is the statement of RasulAllah (sallallahu alaihe wa sallam) to his daughter Fatimah az-Zahra (Rady'Allahu anha): "So verily I am the best predecessor (salaf) for you." [Muslim]
It is ruwiya (related) from RasulAllah (sallallahu alaihe wa sallam) that he said to his daughter Zaynab (Rady'Allahu anha): "Keep close to our righteous predecessor (salafinaa saalih), Uthman Ibn Madth'awn." [Ahmad, Musnad; Ibn Sa'd, at-Tabaqaat, 8/37].
Ajurri said: "And follow the path of your salafina's-saalih (righteous predecessors), for verily sufficient for you is that which was sufficient for them." [Ajurri, ash-Shari'ah, 58]
Shaykhu'l-Islam Ibn Taymiyyah said: "There is no blame upon the one who makes apparent the madhhab (way) of the salaf and affiliates himself with it and attaches himself to it. Rather, it is obligatory to accept that from him by agreement, for verily the madhhab of the salaf is nothing but the truth." [Majmu al-Fatawa, 1/149]
And he also said: "Verily a sign of the ahl-bid'ah (people of innovation) is that they leave off the ascription to the salaf." [Majmu al-Fatawa, 4/100]
Imam adh-Dhahabi quotes Imam Daraqutni as saying: "There is nothing more hated by me than ilmu'l-kalaam (the knowledge of rhetoric)...A man should never enter into ilmu'l-kalaam, nor argumentation and lie should never delve deeply into these things, rather he should be salafi." [Siyar A'laamu'n-Nubalaa, 16/467]
💢Hammaad Ibn Abi Hanifah said: "My father -may Allah have mercy upon him- entered upon me one day, and with me were a group from the people of kalaam, and we were arguing at a door. So when I heard him approaching the house, I went out to him. So he said to me:
🔰O Hammaad! Who is with you? I said: So and so, and so and so, such and such, and such and such, and I named to him those who were with me. So he said to me: O Hammaad! Leave alone al-kalaam (theological rhetoric). And my father was not a man who mixed things up, nor was he from amongst those people who commanded something, then prohibited it. So I said to him:
💢Part : 7
💠Imam Abu Hanifah said: "I used to look into kalaam, to the extent that I became highly-skilled in it, fingers were pointed at me in regards to it. And I used to sit close to the circle of Hammaad Ibn Abi Sulayman. So a woman came to me, so she said:
💢A man has a slave-woman, he wishes to set her free according to the Sunnah, how should he set her free? So I did not know what to say, so I commanded her to ask Hammaad, then she must return and inform me. So she asked Hammaad, so he said:
🍃He should set her free whilst she is free from menstrual periods, and complete the freeing process, then leave her until she has gone through two menstrual cycles. So when she has performed ghusl (ritual bathing), then she becomes permissible for him to marry. So she returned to me, so I said: I have no need for kalaam, and I took my shoes, so I sat with Hammaad." [Tarikh al-Baghdad, 13/333]
🔰Imam Abu Hanifah said: "May Allah curse Amr Ibn Ubaydah, for verily he opened up for the people a path to kalaam in that which does not benefit them in terms of kalaam." [al-Harawi, Dhammu'l-Kalaam, 2831]
💢A man asked him saying: "What do you say about the kalaam that he relates to the people about the nonessential characteristics (al-a'raad) and the bodies (al-ajsaam)? So he said: These are philosophical statements. Stick to the athar (narration), and the path of the Salaf [⭕️7] and beware of all newly invented affairs, for verily they are innovations." [Dhammu'l-Kalaam, 194]
[⭕️7- When this word (i.e., salaf) occurs in the language, it shows what has past and preceded in ilm and iman and fadl (virtue) and ihsaan (goodness). Ibnu'l Mandthur said: "And the salaf are whomever preceded from your fathers and your close families, and those who are above you in age and virtue. And the first generation is named as such, and the tabi'in (the second generation) and the Salafu's-Saalih (righteous predecessors)." [Lisaanu'l-Arab, 9/159]
This is the statement of RasulAllah (sallallahu alaihe wa sallam) to his daughter Fatimah az-Zahra (Rady'Allahu anha): "So verily I am the best predecessor (salaf) for you." [Muslim]
It is ruwiya (related) from RasulAllah (sallallahu alaihe wa sallam) that he said to his daughter Zaynab (Rady'Allahu anha): "Keep close to our righteous predecessor (salafinaa saalih), Uthman Ibn Madth'awn." [Ahmad, Musnad; Ibn Sa'd, at-Tabaqaat, 8/37].
Ajurri said: "And follow the path of your salafina's-saalih (righteous predecessors), for verily sufficient for you is that which was sufficient for them." [Ajurri, ash-Shari'ah, 58]
Shaykhu'l-Islam Ibn Taymiyyah said: "There is no blame upon the one who makes apparent the madhhab (way) of the salaf and affiliates himself with it and attaches himself to it. Rather, it is obligatory to accept that from him by agreement, for verily the madhhab of the salaf is nothing but the truth." [Majmu al-Fatawa, 1/149]
And he also said: "Verily a sign of the ahl-bid'ah (people of innovation) is that they leave off the ascription to the salaf." [Majmu al-Fatawa, 4/100]
Imam adh-Dhahabi quotes Imam Daraqutni as saying: "There is nothing more hated by me than ilmu'l-kalaam (the knowledge of rhetoric)...A man should never enter into ilmu'l-kalaam, nor argumentation and lie should never delve deeply into these things, rather he should be salafi." [Siyar A'laamu'n-Nubalaa, 16/467]
💢Hammaad Ibn Abi Hanifah said: "My father -may Allah have mercy upon him- entered upon me one day, and with me were a group from the people of kalaam, and we were arguing at a door. So when I heard him approaching the house, I went out to him. So he said to me:
🔰O Hammaad! Who is with you? I said: So and so, and so and so, such and such, and such and such, and I named to him those who were with me. So he said to me: O Hammaad! Leave alone al-kalaam (theological rhetoric). And my father was not a man who mixed things up, nor was he from amongst those people who commanded something, then prohibited it. So I said to him:
🍃O father! Did you not used to command me with it? He said: Yes! O son of mine! And today I prohibit you from it. I said: And why is that? So he said: O my son! Verily these retarded ones are from the people of kalaam, from amongst those who you will see that they used to be upon one word and one religion, until shaytan came between them. So now you find amongst them enmity and differing, so be upon clarity..." [al-Makki, Manaaqib Abi Hanifah, 183-184]
💢Abu Hanifah said to Abu Yusuf: "Beware of speaking to the common-folk about the foundations of the religion by way of kalaam, since they blindly follow you, so they will become pre-occupied with that." [al-Makki, Manaaqib Abi Hanifah, 373]
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💢Abu Hanifah said to Abu Yusuf: "Beware of speaking to the common-folk about the foundations of the religion by way of kalaam, since they blindly follow you, so they will become pre-occupied with that." [al-Makki, Manaaqib Abi Hanifah, 373]
│❖ @AlfurqaN_FoundatioN | #Aqeedah
💠The Creed Of Mālik bin Anas (Rahimahu'Allah)
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 1
☝️Statements concerning Tawhid
1️⃣- Imam Shaafi'i said: "Malik was asked about kalaam and tawhid, so Malik said:
♨️It is foolishness to think about RasulAllah (sallallahu alaihe wa sallam) that he taught this ummah about istinja (cleaning after relieving oneself), but he did not teach them tawhid [⭕️1].
☝️And tawhid is what RasulAllah (sallallahu alaihe wa sallam) said: I was commanded to fight the people until they say: There is no deity worthy of worship besides Allah. [Bukhari; Muslim; Nasai; Abu Dawud]
💢So whatever is protected by it of wealth and blood is the reality of tawhid." [Dhammu'l-Kalaam, qaaf/210]
[⭕️1-Abu Dharr (Rady'Allahu anhu) said: "Indeed RasulAllah (sallallahu alaihe wa sallam) passed away and there is not a bird flapping its wings in the sky, except that he mentioned to us some knowledge about it." [Ahmad; at-Taylasani, # 479; Tabarani, al-Kabir, #1647]
Salman al-Farisi (Rady'Allahu anhu) narrated that it was said to him: "Your Prophet (sallallahu alaihe wa sallam) has taught you everything, even how to relieve yourselves? So he said to them: Yes indeed! And he (sallallahu alaihe wa sallam) has prohibited us from facing the qiblah (direction of Prayer) whilst relieving ourselves..." [Muslim; Ahmad]
2️⃣ - Walid Ibn Muslim said: "I asked Malik and ath-Thawri (d.161H) and al-Awzai (d.157H) and al-Layth Ibn Sa'd about the narrations concerning the sifaat (attributes). So they all said: Pass them on as they have come." [Daraqutni, as-Sifaat, 75; Ajurri in ash-Shari'ah, 314; Bayhaqi, al-I'tiqaad, 118; Ibn Abdu'l-Barr, at-Tamhid, 7/149]
3️⃣- Ibn Abdu'l-Barr said: "Malik was asked: Will Allah be seen on the Day of Judgment? So he said: Yes, Allah says: "And some faces shall be shining and radiant upon that day, looking at their Lord." [al-Qiyamah 75/22]
🔰And He (subhanahu wa ta'ala) said about another people: "No! Verily they shall be veiled from their Lord upon that day." [al-Mutaffifin 83/15]." [at-Inqitaa, 36]
4️⃣- Ibn Naafi [⭕️2] and Ashhab (Ibn Abdu'l-Aziz Ibn Dawud al-Qaysi Abu Umar al-Misri), said, when one of them increased upon the other: "O Abaa Abd-Allah! "And some faces shall be shining and radiant upon that day, looking at their Lord." will they be looking towards Allah? He said: Yes, with these two eyes of his. So I said to hint: So verily there are a people who say he will not be looking at Allah, that `looking' means looking at the reward. He said: They have lied, rather, he will look at Allah. Have you not heard the statement of Musa (as): "Lord, I wish to look at You." [al-A'raf 6/143]
So do you feel that Musa (alaihe wa sallam) would ask his Lord for something foolish? So Allah said: "You will not be able to see Me." [al-A'raf 6/143] It refers to this world, because it is a state of non-existence, and he cannot look at what remains with that which no longer exists. So therefore, they will arrive at the Hereafter looking at what remains with that which also remains. And Allah said: "No! Verily they will be veiled from their Lord upon that day." (al-Mutaffifin 83/15)." [Qadi Iyaad, Tartibu'l-Madaarik, 2/42]
[⭕️2- Those who relate from Imam Malik, with the name Ibn Naafi are two men. As for the first one, then he is Abd-Allah Ibn Naafi Ibn Thaabit at-Tabrizi Abu Bakr al-Madani. Ibn Hajar said about him: "Saduq (truthful), he died in the year 216H."
And as for the second, then he is Abd-Allah Ibn Naafi Ibn Abi Naafi al-Majzumi Abu Muhammad al-Madani. Ibn Hajar said about him: "Thiqah (trustworthy), correct in his memorizing, lenient, he died in the year 206H, and it is said that he may have died after that." [Ibn Hajar, Taqribu't-Tadhib, 1/455-456; Ibn Hajar, Tahdhibu't-Tahdhib, 6/50-51]
│❖ @AlfurqaN_FoundatioN | #Aqeedah
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 1
☝️Statements concerning Tawhid
1️⃣- Imam Shaafi'i said: "Malik was asked about kalaam and tawhid, so Malik said:
♨️It is foolishness to think about RasulAllah (sallallahu alaihe wa sallam) that he taught this ummah about istinja (cleaning after relieving oneself), but he did not teach them tawhid [⭕️1].
☝️And tawhid is what RasulAllah (sallallahu alaihe wa sallam) said: I was commanded to fight the people until they say: There is no deity worthy of worship besides Allah. [Bukhari; Muslim; Nasai; Abu Dawud]
💢So whatever is protected by it of wealth and blood is the reality of tawhid." [Dhammu'l-Kalaam, qaaf/210]
[⭕️1-Abu Dharr (Rady'Allahu anhu) said: "Indeed RasulAllah (sallallahu alaihe wa sallam) passed away and there is not a bird flapping its wings in the sky, except that he mentioned to us some knowledge about it." [Ahmad; at-Taylasani, # 479; Tabarani, al-Kabir, #1647]
Salman al-Farisi (Rady'Allahu anhu) narrated that it was said to him: "Your Prophet (sallallahu alaihe wa sallam) has taught you everything, even how to relieve yourselves? So he said to them: Yes indeed! And he (sallallahu alaihe wa sallam) has prohibited us from facing the qiblah (direction of Prayer) whilst relieving ourselves..." [Muslim; Ahmad]
2️⃣ - Walid Ibn Muslim said: "I asked Malik and ath-Thawri (d.161H) and al-Awzai (d.157H) and al-Layth Ibn Sa'd about the narrations concerning the sifaat (attributes). So they all said: Pass them on as they have come." [Daraqutni, as-Sifaat, 75; Ajurri in ash-Shari'ah, 314; Bayhaqi, al-I'tiqaad, 118; Ibn Abdu'l-Barr, at-Tamhid, 7/149]
3️⃣- Ibn Abdu'l-Barr said: "Malik was asked: Will Allah be seen on the Day of Judgment? So he said: Yes, Allah says: "And some faces shall be shining and radiant upon that day, looking at their Lord." [al-Qiyamah 75/22]
🔰And He (subhanahu wa ta'ala) said about another people: "No! Verily they shall be veiled from their Lord upon that day." [al-Mutaffifin 83/15]." [at-Inqitaa, 36]
4️⃣- Ibn Naafi [⭕️2] and Ashhab (Ibn Abdu'l-Aziz Ibn Dawud al-Qaysi Abu Umar al-Misri), said, when one of them increased upon the other: "O Abaa Abd-Allah! "And some faces shall be shining and radiant upon that day, looking at their Lord." will they be looking towards Allah? He said: Yes, with these two eyes of his. So I said to hint: So verily there are a people who say he will not be looking at Allah, that `looking' means looking at the reward. He said: They have lied, rather, he will look at Allah. Have you not heard the statement of Musa (as): "Lord, I wish to look at You." [al-A'raf 6/143]
So do you feel that Musa (alaihe wa sallam) would ask his Lord for something foolish? So Allah said: "You will not be able to see Me." [al-A'raf 6/143] It refers to this world, because it is a state of non-existence, and he cannot look at what remains with that which no longer exists. So therefore, they will arrive at the Hereafter looking at what remains with that which also remains. And Allah said: "No! Verily they will be veiled from their Lord upon that day." (al-Mutaffifin 83/15)." [Qadi Iyaad, Tartibu'l-Madaarik, 2/42]
[⭕️2- Those who relate from Imam Malik, with the name Ibn Naafi are two men. As for the first one, then he is Abd-Allah Ibn Naafi Ibn Thaabit at-Tabrizi Abu Bakr al-Madani. Ibn Hajar said about him: "Saduq (truthful), he died in the year 216H."
And as for the second, then he is Abd-Allah Ibn Naafi Ibn Abi Naafi al-Majzumi Abu Muhammad al-Madani. Ibn Hajar said about him: "Thiqah (trustworthy), correct in his memorizing, lenient, he died in the year 206H, and it is said that he may have died after that." [Ibn Hajar, Taqribu't-Tadhib, 1/455-456; Ibn Hajar, Tahdhibu't-Tahdhib, 6/50-51]
│❖ @AlfurqaN_FoundatioN | #Aqeedah
💠The Creed Of Mālik bin Anas (Rahimahu'Allah)
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 2
5️⃣- Ja'far Ibn Abd-Allah said: "We were with Malik Ibn Anas, so a man came, so he said: O Aba Abd-Allah: "The Most Merciful has ascended above His Throne." [Ta-Ha 20/5] How has He ascended? So anger came over Malik, such that no affair like this had ever caused to come over him. So he looked towards the earth and scratched with his cane in his hand, until he raised his hand and wiped the sweat from his forehead, tossed the cane aside, and said:
🔰The kayf (modality) of it cannot be comprehended by the intellect, and al-istiwa (ascent) is not unknown[⭕️3], and having faith in it is obligatory, and the question concerning it is an innovation. And I think that you are a person of innovation, and he commanded him to leave." [Abu Nuaym, al-Hilyah, 6/325-326; Sabuni, Aqidatu's-Salaf wa Ashaabu'l-Hadith, 17-18; Ibn Abdu'l-Barr, Tamhid, 7/151; Bayhaqi, al-Asmaa wa's-Sifaat, 408; Ibn Hajar, Fathu'l-Bari, 13/406-407; adh-Dhahabi, al-Uluww, 103]
[⭕️3- Rabi'ah ar-Raa'i (d.136H) said: "al-Istiwaa is not unknown, and it's modality is not comprehendible, and from Allah is the Message, upon the Messenger is to convey, and upon us is to affirm." [Laalika'i, Sharh Usoulu'l-I'tiqaad, # 665] Imam Bukhari (d.256H) said: "Mujaahid said about Istiwaa: Rising over the Throne." [Bukhari, Sahih, 13/403]
Imam Awza'i (d.157H) said: "I asked az-Zuhri and Makhul about the ayat pertaining to the Attributes, so they said: Leave them as they are." [Laalika'i, Sharh Usoulu'l-I'tiqaad, 3/340; Ibn Qudamah, Dhammu'l-Kalaam, 18] Imam Awza'i said regarding the ayat and ahadith of the Attributes: "Pass them on as they have come, without asking how." [Laalika'i, Sharh Usoulu'l-I'tiqaad, #875]
Shaykhu'l-Islam Ibn Taymiyyah said: "So the statement of Rabi'ah and Malik: al-Istiwaa is not unknown, agrees with the statement of the rest: Pass them on as they have come, without asking how. So they have denied having knowledge of the modality, yet they have not negated the reality of the Attribute. And if the people were to believe in the wording only, without understanding it's meaning the way that Allah intended it, they would have said: Istiwaa is not known, and the modality is not comprehendible. And they would have said:
Pass them on as they have come, without asking how, since Istiwaa at that moment, cannot be known. Rather, it is unknown at the level of linguistic words! And also, they would not be in need of negating the knowledge of the modality when the meaning of the word is not understood, they would only be in need of negating the knowledge of the modality if the Attributes are affirmed. And also, the one who negates some of the Attributes, or all of them, then he is not in need of saying:
Without asking how. So whomsoever says: Allah is not above the Throne, he is not in need of saying: Without asking how. So if the madhhab of the salaf had actually been to negate the Attributes, then why would they have said: And without asking how. And also, their statement: Pass them on as they have come, necessitates a remaining indication of what it is. So the fact that it has come as a wording indicates a meaning. So if negation of these Attributes was to be indicated, then it would have been obligatory to say:
Pass on the wording with the belief that the understanding is not the intended meaning, or: Pass on their wordings along with the belief that Allah is not truly to be described with what this indicates. So at that moment, you have passed them on as they came, and therefore it cannot be said: And do not ask how. So modality must be negated from that which is not confirmed linguistically from the statement." [Shayhu'l-Islam Ibn Taymiyyah, Fatawa al-Hamawiyyah, 109]
│❖ @AlfurqaN_FoundatioN | #Aqeedah
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 2
5️⃣- Ja'far Ibn Abd-Allah said: "We were with Malik Ibn Anas, so a man came, so he said: O Aba Abd-Allah: "The Most Merciful has ascended above His Throne." [Ta-Ha 20/5] How has He ascended? So anger came over Malik, such that no affair like this had ever caused to come over him. So he looked towards the earth and scratched with his cane in his hand, until he raised his hand and wiped the sweat from his forehead, tossed the cane aside, and said:
🔰The kayf (modality) of it cannot be comprehended by the intellect, and al-istiwa (ascent) is not unknown[⭕️3], and having faith in it is obligatory, and the question concerning it is an innovation. And I think that you are a person of innovation, and he commanded him to leave." [Abu Nuaym, al-Hilyah, 6/325-326; Sabuni, Aqidatu's-Salaf wa Ashaabu'l-Hadith, 17-18; Ibn Abdu'l-Barr, Tamhid, 7/151; Bayhaqi, al-Asmaa wa's-Sifaat, 408; Ibn Hajar, Fathu'l-Bari, 13/406-407; adh-Dhahabi, al-Uluww, 103]
[⭕️3- Rabi'ah ar-Raa'i (d.136H) said: "al-Istiwaa is not unknown, and it's modality is not comprehendible, and from Allah is the Message, upon the Messenger is to convey, and upon us is to affirm." [Laalika'i, Sharh Usoulu'l-I'tiqaad, # 665] Imam Bukhari (d.256H) said: "Mujaahid said about Istiwaa: Rising over the Throne." [Bukhari, Sahih, 13/403]
Imam Awza'i (d.157H) said: "I asked az-Zuhri and Makhul about the ayat pertaining to the Attributes, so they said: Leave them as they are." [Laalika'i, Sharh Usoulu'l-I'tiqaad, 3/340; Ibn Qudamah, Dhammu'l-Kalaam, 18] Imam Awza'i said regarding the ayat and ahadith of the Attributes: "Pass them on as they have come, without asking how." [Laalika'i, Sharh Usoulu'l-I'tiqaad, #875]
Shaykhu'l-Islam Ibn Taymiyyah said: "So the statement of Rabi'ah and Malik: al-Istiwaa is not unknown, agrees with the statement of the rest: Pass them on as they have come, without asking how. So they have denied having knowledge of the modality, yet they have not negated the reality of the Attribute. And if the people were to believe in the wording only, without understanding it's meaning the way that Allah intended it, they would have said: Istiwaa is not known, and the modality is not comprehendible. And they would have said:
Pass them on as they have come, without asking how, since Istiwaa at that moment, cannot be known. Rather, it is unknown at the level of linguistic words! And also, they would not be in need of negating the knowledge of the modality when the meaning of the word is not understood, they would only be in need of negating the knowledge of the modality if the Attributes are affirmed. And also, the one who negates some of the Attributes, or all of them, then he is not in need of saying:
Without asking how. So whomsoever says: Allah is not above the Throne, he is not in need of saying: Without asking how. So if the madhhab of the salaf had actually been to negate the Attributes, then why would they have said: And without asking how. And also, their statement: Pass them on as they have come, necessitates a remaining indication of what it is. So the fact that it has come as a wording indicates a meaning. So if negation of these Attributes was to be indicated, then it would have been obligatory to say:
Pass on the wording with the belief that the understanding is not the intended meaning, or: Pass on their wordings along with the belief that Allah is not truly to be described with what this indicates. So at that moment, you have passed them on as they came, and therefore it cannot be said: And do not ask how. So modality must be negated from that which is not confirmed linguistically from the statement." [Shayhu'l-Islam Ibn Taymiyyah, Fatawa al-Hamawiyyah, 109]
│❖ @AlfurqaN_FoundatioN | #Aqeedah
💠The Creed Of Mālik bin Anas (Rahimahu'Allah)
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 3
6️⃣- Yahya Ibnu'r-Rabi said: "We were with Malik Ibn Anas and a man entered upon him, so he said: O Aba Abd-Allah! What do you say about the one who says that the Qur'an is created? So Malik said: A heretic (zindiq) [⭕️4], so fight him. So he said: O Aba Abd-Allah! I have only mentioned speech that I heard. So he said: I did not hear it from anyone, I only heard it from you, and how great is this statement." [Abu Nu'aym, al-Hilyah, 6/325; al-Lalika'i, Sharh Usoulu'l-I'tiqaad Ahlu's-Sunnah wa'l-Jamaa'ah, 1/249; Qadi Iyaad, Tartibu'l-Madaarik, 1/460]
[⭕️4- Zindiq: It is a word that came into Arabic from Persian, it was first used by the Muslims to refer to those who speak with the two principles, light and darkness, upon the way (madhhab) of al-Maanawiyyah, and other than them. Then it's meaning according to them moved onto the infidels and atheists and everyone else who had misguided beliefs. Rather, it was applied upon the doubtful people and all those who deviated from the regulations of the religion in thought or action. [al-Mawsu'aatu'l-Muyasirrah, 1/929; Tarikhu'l-Ilhaad, 14-32]
7️⃣- Abd-Allah lbn Naafi said: "Malik Ibn Anas used to say: Whoever says that the Qur'an is created, he must be beaten painfully and repressed until he repents." [Ibn Abdu'l-Barr, al-Inqitaa, 35]
8️⃣- Abd-Allah Ibn Naafi also said: "Malik said: Allah is fi's-samaa (above the sky)5 and His knowledge is in every place.” [Abu Dawud, Masaa'il al-Imam Ahmad, 263; Ibn Abdu'l-Barr, Tamhid, 7/138]
⭕️ Statements concerning al-Qadar
9️⃣- Abd-Allah Ibn Wahb al-Qurashi said: "I heard Malik saying to a man: Did you ask me yesterday about al-Qadar? He said: Yes! He said: Verily Allah (jalla jalaluhu) said: "And if We had wished, We could have given each person his guidance. However, the Word from Me took place that I will fill Hell with Jinn and mankind together." [as-Sajdah 32/13] So there is no escape from that which Allah the Exalted has stated." [Abu Nu'aym, al-Hilyah, 6/326]
🔟- Qadi Iyaad said: "Imam Malik was asked about the Qadariyyah: Who are they? He said: The one who says: Sins are not created. And likewise, he said about the Qadariyyah: These are those who say that the faculty of istitaa'ah (capability) is with them, if they wish, they will obey, and if they wish, they will disobey." [Qadi Iyaad, Tartibu'l-Madaarik, 2/48; Sharh Usoulu'l-I'tiqaad Ahlu's-Sunnah wa'l-Jamaa'ah, 2/801]
⭕️11- Sa'id Ibn Abdu'l-Jabbar said: "I heard Malik Ibn Anas saying: My view concerning their (i.e., the Qadariyyah) is that they should be made to repent, so that they can repent, and if not, they should be fought." [Ibn Abi Asim, as-Sunnah, 1/87-88; Abu Nuaym, al-Hilyah, 6/326]
⭕️12- Ibn Abdu'l-Barr said: "Malik said: I have not seen anyone from amongst the people of al-Qadar, except that he is dim-witted, light-headed and trivial." [Ibn Abdu'l-Barr, al-Inqitaa, 34]
⭕️13- Marwaan Ibn Muhammad at-Tatari said: "I heard about Malik Ibn Anas being asked about marriage to a qadari. So he recited: "And verily a believing slave is better than an idolator." [al-Baqarah 2/221].” [Ibn Abi Asim, as-Sunnah, 1/88; Abu Nu'aym, al-Hilyah, 6/326]
⭕️14- Qadi Iyaad said:" Malik said: It is not permissible to accept the testimony of the qadari who calls (to his innovation), nor the Khariji, nor the Raafidi.” [Qadi Iyaad, Tartibu'l-Madaarik, 2/47]
⭕️15- Qadi Iyaad also said: "Malik was asked about the people of Qadar, should we refrain from their speech? He said: Yes, if what he is upon is known, and he said in another narration: Prayer is not to be performed behind them, nor is the hadith to be accepted from them, and if you encounter them at a seaport, then throw them out from it." [Qadi Iyaad, Tartibu'l-Madaarik, 2/47]
│❖ @AlfurqaN_FoundatioN | #Aqeedah
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 3
6️⃣- Yahya Ibnu'r-Rabi said: "We were with Malik Ibn Anas and a man entered upon him, so he said: O Aba Abd-Allah! What do you say about the one who says that the Qur'an is created? So Malik said: A heretic (zindiq) [⭕️4], so fight him. So he said: O Aba Abd-Allah! I have only mentioned speech that I heard. So he said: I did not hear it from anyone, I only heard it from you, and how great is this statement." [Abu Nu'aym, al-Hilyah, 6/325; al-Lalika'i, Sharh Usoulu'l-I'tiqaad Ahlu's-Sunnah wa'l-Jamaa'ah, 1/249; Qadi Iyaad, Tartibu'l-Madaarik, 1/460]
[⭕️4- Zindiq: It is a word that came into Arabic from Persian, it was first used by the Muslims to refer to those who speak with the two principles, light and darkness, upon the way (madhhab) of al-Maanawiyyah, and other than them. Then it's meaning according to them moved onto the infidels and atheists and everyone else who had misguided beliefs. Rather, it was applied upon the doubtful people and all those who deviated from the regulations of the religion in thought or action. [al-Mawsu'aatu'l-Muyasirrah, 1/929; Tarikhu'l-Ilhaad, 14-32]
7️⃣- Abd-Allah lbn Naafi said: "Malik Ibn Anas used to say: Whoever says that the Qur'an is created, he must be beaten painfully and repressed until he repents." [Ibn Abdu'l-Barr, al-Inqitaa, 35]
8️⃣- Abd-Allah Ibn Naafi also said: "Malik said: Allah is fi's-samaa (above the sky)5 and His knowledge is in every place.” [Abu Dawud, Masaa'il al-Imam Ahmad, 263; Ibn Abdu'l-Barr, Tamhid, 7/138]
⭕️ Statements concerning al-Qadar
9️⃣- Abd-Allah Ibn Wahb al-Qurashi said: "I heard Malik saying to a man: Did you ask me yesterday about al-Qadar? He said: Yes! He said: Verily Allah (jalla jalaluhu) said: "And if We had wished, We could have given each person his guidance. However, the Word from Me took place that I will fill Hell with Jinn and mankind together." [as-Sajdah 32/13] So there is no escape from that which Allah the Exalted has stated." [Abu Nu'aym, al-Hilyah, 6/326]
🔟- Qadi Iyaad said: "Imam Malik was asked about the Qadariyyah: Who are they? He said: The one who says: Sins are not created. And likewise, he said about the Qadariyyah: These are those who say that the faculty of istitaa'ah (capability) is with them, if they wish, they will obey, and if they wish, they will disobey." [Qadi Iyaad, Tartibu'l-Madaarik, 2/48; Sharh Usoulu'l-I'tiqaad Ahlu's-Sunnah wa'l-Jamaa'ah, 2/801]
⭕️11- Sa'id Ibn Abdu'l-Jabbar said: "I heard Malik Ibn Anas saying: My view concerning their (i.e., the Qadariyyah) is that they should be made to repent, so that they can repent, and if not, they should be fought." [Ibn Abi Asim, as-Sunnah, 1/87-88; Abu Nuaym, al-Hilyah, 6/326]
⭕️12- Ibn Abdu'l-Barr said: "Malik said: I have not seen anyone from amongst the people of al-Qadar, except that he is dim-witted, light-headed and trivial." [Ibn Abdu'l-Barr, al-Inqitaa, 34]
⭕️13- Marwaan Ibn Muhammad at-Tatari said: "I heard about Malik Ibn Anas being asked about marriage to a qadari. So he recited: "And verily a believing slave is better than an idolator." [al-Baqarah 2/221].” [Ibn Abi Asim, as-Sunnah, 1/88; Abu Nu'aym, al-Hilyah, 6/326]
⭕️14- Qadi Iyaad said:" Malik said: It is not permissible to accept the testimony of the qadari who calls (to his innovation), nor the Khariji, nor the Raafidi.” [Qadi Iyaad, Tartibu'l-Madaarik, 2/47]
⭕️15- Qadi Iyaad also said: "Malik was asked about the people of Qadar, should we refrain from their speech? He said: Yes, if what he is upon is known, and he said in another narration: Prayer is not to be performed behind them, nor is the hadith to be accepted from them, and if you encounter them at a seaport, then throw them out from it." [Qadi Iyaad, Tartibu'l-Madaarik, 2/47]
│❖ @AlfurqaN_FoundatioN | #Aqeedah
💠The Creed Of Mālik bin Anas (Rahimahu'Allah)
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 4
⭕️ Statements concerning Iman
⭕️ 16- Abdu'r-Razzaq Ibn Hammam said: "I heard Ibn Kharij (Abdu'l-Malik Ibn Abdu'l-Aziz Ibn Kharij ar-Rumi al-Amawi) and Sufyan ath-Thawri and Ma'mar Ibn Raashid and Sufyan Ibn Uyaynah and Malik Ibn Anas saying: Iman (faith) is statement and action, it increases and decreases." [Ibn Abdu'l-Barr, al-Inqita, 34]
⭕️ 17- Abd-Allah Ibn Naafi said: "Malik Ibn Anas used to say: Iman is statement and action." [Abu Nu'aym, al-Hilyah, 6/327]
⭕️ 18- Ashhab Ibn Abdu'l-Aziz said: "Malik said: So the people stood to pray in the direction of Baytu'l-Maqdis (i.e. Masjidu'l-Aqsa) for sixteen months, then they were commanded to face the Baytu'l-Haraam (i.e., Masjidu'l-Haraam), so Allah (azza wajal) said:
💠"And never would Allah have caused you to lose your faith." [al-Baqarah 2/143] This means: Your prayers towards Baytu'l-Maqdis. Malik said: And it is with this that I reply to the statement of the Murji'ah that the prayer is not from iman." [Ibn Abdu'l-Barr, al-Inqitaa, 34]
⭕️Statements concerning the Companions
⭕️ 19- Abd-Allah al-Anbari said: "Malik Ibn Anas said: Whoever finds fault in anyone from amongst the Companions of the Messenger (sallallahu alaihe wa sallam), or he has rancour towards them in his heart, then he has no right to a share in the booty of the Muslims. Then he recited:
🔰"And those who came after them saying: O Lord! Forgive us and our brothers who have preceded us in faith, and put not in our hearts any hatred towards those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.” [al-Hashr 59/8] So whoever finds fault with them, or has rancour in his heart towards them, then he has no right to a share in the booty." [Abu Nu'aym, al-Hilyah, 6/327]
⭕️ 20- Walid az-Zubayr (Abd-Allah Ibn Naafi Ibn Thaabit Ibnu'z-Zubayr Ibnu'l Awwam, Mus'ab Ibn Abd'Allah Ibn Mus'ab) said: "We were with Malik, so they mentioned a man who used to find fault with the Companions of RasulAllah (sallallahu alaihe wa sallam), so Malik recited this ayah:
💠"Muhammad is RasulAllah, and those who are with him are very harsh...So they may enrage through them (the Companions) the disbelievers." [al-Fath 48/29] So Malik said: Whoever possesses anger in his heart towards the Companions of RasulAllah (sallallahu alaihe wa sallam), then indeed this ayah applies to him." [Abu Nu'aym, al-Hilyah, 6/327]
⭕️ 21- Ashhab Ibn Abdu'l-Aziz said: "We were with Malik when a man from amongst the Alawiyyin [⭕️6] stood against him, and they used to come to his gatherings. So he called out to him: O Abaa Abd-Allah! So Malik looked to him, and there was not just anyone whom he would have answered, from many of those whom he looked to with his head. So at-Talibi said to him:
🍃 I wish to make you a proof in regards to what is between myself and Allah. When I stand before Him and He asks me, I will say: Malik said it to me. So he said to him: Speak. So he said: Who is the best of the people after RasulAllah (sallallahu alaihe wa sallam)? He said: Abu Bakr (Rady'Allahu anhu). The Alawi said: Then who? Malik said: Then Umar (Rady'Allahu anhu). The Alawi said: Then who? Malik said: The Caliph who was killed in oppression, Uthman (Rady'Allahu anhu). The Alawi said: By Allah, I will never sit with you, ever. Malik said to him: The choice is yours." [Qadi Iyaad, Tartibu'l-Madaarik, 2/44-45]
[⭕️ 6- This refers to the Nusayriyyah, who were named after Muhammad Ibn Numayr an-Nusayri (d.270H), they refer to themselves as Alawiyyah after Ali Ibn Abi Talib (Rady'Allahu anhu).
Shaykhul-Islam Ibn Taymiyyah said in explanation of their deviance: "These people named an-Nusayriyyah, and other groups from among the Qaramitah and Batiniyyah, are greater disbelievers than the Jews and Christians.
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 4
⭕️ Statements concerning Iman
⭕️ 16- Abdu'r-Razzaq Ibn Hammam said: "I heard Ibn Kharij (Abdu'l-Malik Ibn Abdu'l-Aziz Ibn Kharij ar-Rumi al-Amawi) and Sufyan ath-Thawri and Ma'mar Ibn Raashid and Sufyan Ibn Uyaynah and Malik Ibn Anas saying: Iman (faith) is statement and action, it increases and decreases." [Ibn Abdu'l-Barr, al-Inqita, 34]
⭕️ 17- Abd-Allah Ibn Naafi said: "Malik Ibn Anas used to say: Iman is statement and action." [Abu Nu'aym, al-Hilyah, 6/327]
⭕️ 18- Ashhab Ibn Abdu'l-Aziz said: "Malik said: So the people stood to pray in the direction of Baytu'l-Maqdis (i.e. Masjidu'l-Aqsa) for sixteen months, then they were commanded to face the Baytu'l-Haraam (i.e., Masjidu'l-Haraam), so Allah (azza wajal) said:
💠"And never would Allah have caused you to lose your faith." [al-Baqarah 2/143] This means: Your prayers towards Baytu'l-Maqdis. Malik said: And it is with this that I reply to the statement of the Murji'ah that the prayer is not from iman." [Ibn Abdu'l-Barr, al-Inqitaa, 34]
⭕️Statements concerning the Companions
⭕️ 19- Abd-Allah al-Anbari said: "Malik Ibn Anas said: Whoever finds fault in anyone from amongst the Companions of the Messenger (sallallahu alaihe wa sallam), or he has rancour towards them in his heart, then he has no right to a share in the booty of the Muslims. Then he recited:
🔰"And those who came after them saying: O Lord! Forgive us and our brothers who have preceded us in faith, and put not in our hearts any hatred towards those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.” [al-Hashr 59/8] So whoever finds fault with them, or has rancour in his heart towards them, then he has no right to a share in the booty." [Abu Nu'aym, al-Hilyah, 6/327]
⭕️ 20- Walid az-Zubayr (Abd-Allah Ibn Naafi Ibn Thaabit Ibnu'z-Zubayr Ibnu'l Awwam, Mus'ab Ibn Abd'Allah Ibn Mus'ab) said: "We were with Malik, so they mentioned a man who used to find fault with the Companions of RasulAllah (sallallahu alaihe wa sallam), so Malik recited this ayah:
💠"Muhammad is RasulAllah, and those who are with him are very harsh...So they may enrage through them (the Companions) the disbelievers." [al-Fath 48/29] So Malik said: Whoever possesses anger in his heart towards the Companions of RasulAllah (sallallahu alaihe wa sallam), then indeed this ayah applies to him." [Abu Nu'aym, al-Hilyah, 6/327]
⭕️ 21- Ashhab Ibn Abdu'l-Aziz said: "We were with Malik when a man from amongst the Alawiyyin [⭕️6] stood against him, and they used to come to his gatherings. So he called out to him: O Abaa Abd-Allah! So Malik looked to him, and there was not just anyone whom he would have answered, from many of those whom he looked to with his head. So at-Talibi said to him:
🍃 I wish to make you a proof in regards to what is between myself and Allah. When I stand before Him and He asks me, I will say: Malik said it to me. So he said to him: Speak. So he said: Who is the best of the people after RasulAllah (sallallahu alaihe wa sallam)? He said: Abu Bakr (Rady'Allahu anhu). The Alawi said: Then who? Malik said: Then Umar (Rady'Allahu anhu). The Alawi said: Then who? Malik said: The Caliph who was killed in oppression, Uthman (Rady'Allahu anhu). The Alawi said: By Allah, I will never sit with you, ever. Malik said to him: The choice is yours." [Qadi Iyaad, Tartibu'l-Madaarik, 2/44-45]
[⭕️ 6- This refers to the Nusayriyyah, who were named after Muhammad Ibn Numayr an-Nusayri (d.270H), they refer to themselves as Alawiyyah after Ali Ibn Abi Talib (Rady'Allahu anhu).
Shaykhul-Islam Ibn Taymiyyah said in explanation of their deviance: "These people named an-Nusayriyyah, and other groups from among the Qaramitah and Batiniyyah, are greater disbelievers than the Jews and Christians.
Rather, they are greater disbelievers than most of the mushrikin (idolaters), and their harm to the ummah of Muhammad (sallallahu alaihe wa sallam), is greater than the harm of the disbelievers who are in war with Muslims, such as Tatar, disbelieving Europeans and others.
For they present themselves in front of ignorant Muslims as supporters and advocates of the family of the Prophet (sallallahu alaihe wa sallam), while in reality they do not believe in Allah, nor the Messenger, nor the Book, nor commands, nor prohibitions, nor reward, nor punishment, nor Paradise, nor the Fire, nor in one of the Messengers before Muhammad (sallallahu alaihe wa sallam), nor in a religion from among previous religions.
Rather, they take the words of Allah and His Messenger, known to the scholars of Muslims, and they interpret them based upon their fabrications, claiming that their interpretations are ilmu'l-batin (hidden knowledge), such as what the questioner mentioned and snore. They have no limit in their unbelief with regards to Allah's Name, His verses, and their distortion of the Speech of Allah (azza wajal) and His Messenger from their proper places.
Their aim is repudiation of Islamic beliefs and laws in every possible way, trying to make it appear that these matters have realities that they know, such as that five prayers means knowledge of their secrets, obligatory fast hiding of their secrets, and pilgrimage to the Ancient House means a visit to their shaykhs, and that the two hands of Abu Lahab represent Abu Bakr (Rady'Allahu anhu) and Umar (Rady'Allahu anhu), and that an-Nabau'l-adthim walimaamu'l-mubin (the great news and the manifest Imam) is Ali Ibn Abi Talib (Rady'Allahu anhu).
There are well known incidents and books they have written with regards to their enmity to Islam and its people. When they have an opportunity, they spill the blood of Muslims, such as when they once killed pilgrims and threw them into the well of Zamzam. Once they took the black stone and it stayed with them for a period of time, and they have killed so many Muslim scholars and elders that only Allah knows their number.
Muslim scholars have written books, unveiling their secrets, exposing their veils, explaining what they are upon from disbelief, infidelity and atheism, by which they are greater disbelievers than the Jews, Christians, and Indian idol-worshipping Brahmans. It is known to us, that the coast of Sham was only taken over by the Christians from their side. And also that they are always upon the side of every enemy against Muslims, so they are with Christians against Muslims.
From the greatest afflictions that have befallen them are Muslims' opening conquest of the coast (of Sham) and defeat of the Christians. Rather, one of the greatest afflictions that has befallen them is Muslims' victory over Tatar, and from the greatest holidays for them is the Christians conquest -and refuge is sought with Allah (jalla jalaluhu)- of Muslim ports. They do not admit that this world has a Creator that created it, or that He has a religion that He orders with, or that He has a place with which He will reward people for their deeds, other than this place (in this world)." [Majmu al-Fatawa, 35/145]⭕️
│❖ @AlfurqaN_FoundatioN | #Aqeedah
For they present themselves in front of ignorant Muslims as supporters and advocates of the family of the Prophet (sallallahu alaihe wa sallam), while in reality they do not believe in Allah, nor the Messenger, nor the Book, nor commands, nor prohibitions, nor reward, nor punishment, nor Paradise, nor the Fire, nor in one of the Messengers before Muhammad (sallallahu alaihe wa sallam), nor in a religion from among previous religions.
Rather, they take the words of Allah and His Messenger, known to the scholars of Muslims, and they interpret them based upon their fabrications, claiming that their interpretations are ilmu'l-batin (hidden knowledge), such as what the questioner mentioned and snore. They have no limit in their unbelief with regards to Allah's Name, His verses, and their distortion of the Speech of Allah (azza wajal) and His Messenger from their proper places.
Their aim is repudiation of Islamic beliefs and laws in every possible way, trying to make it appear that these matters have realities that they know, such as that five prayers means knowledge of their secrets, obligatory fast hiding of their secrets, and pilgrimage to the Ancient House means a visit to their shaykhs, and that the two hands of Abu Lahab represent Abu Bakr (Rady'Allahu anhu) and Umar (Rady'Allahu anhu), and that an-Nabau'l-adthim walimaamu'l-mubin (the great news and the manifest Imam) is Ali Ibn Abi Talib (Rady'Allahu anhu).
There are well known incidents and books they have written with regards to their enmity to Islam and its people. When they have an opportunity, they spill the blood of Muslims, such as when they once killed pilgrims and threw them into the well of Zamzam. Once they took the black stone and it stayed with them for a period of time, and they have killed so many Muslim scholars and elders that only Allah knows their number.
Muslim scholars have written books, unveiling their secrets, exposing their veils, explaining what they are upon from disbelief, infidelity and atheism, by which they are greater disbelievers than the Jews, Christians, and Indian idol-worshipping Brahmans. It is known to us, that the coast of Sham was only taken over by the Christians from their side. And also that they are always upon the side of every enemy against Muslims, so they are with Christians against Muslims.
From the greatest afflictions that have befallen them are Muslims' opening conquest of the coast (of Sham) and defeat of the Christians. Rather, one of the greatest afflictions that has befallen them is Muslims' victory over Tatar, and from the greatest holidays for them is the Christians conquest -and refuge is sought with Allah (jalla jalaluhu)- of Muslim ports. They do not admit that this world has a Creator that created it, or that He has a religion that He orders with, or that He has a place with which He will reward people for their deeds, other than this place (in this world)." [Majmu al-Fatawa, 35/145]⭕️
│❖ @AlfurqaN_FoundatioN | #Aqeedah
🌷Imam Ibn al-Jawzī (Rahimahu'Allah) has said,
🔥"Whoever sets his tongue free to slander and speaks about the honour of Muslims and seek their faults,
‼️Allāh will hold back his tongue from saying the shahādah at his death."
[Bahr al-Dumū', 1/224]
🔥"Whoever sets his tongue free to slander and speaks about the honour of Muslims and seek their faults,
‼️Allāh will hold back his tongue from saying the shahādah at his death."
[Bahr al-Dumū', 1/224]
💠Friday The Day Of Celebration💠
💢The Messenger of Allāh ﷺ said: ❝ Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.❞
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]
💠 Ibn al-Qayyim [رحمه الله] said:
❝The Friday prayer is from the greatest of congregations of the Muslims.❞
● {زاد المعاد ١:٣٦٤-٣٦٥}
💢 The Messenger of Allāh ﷺ said: ❝Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night.❞
● [زاد المعاد ٢\٤٢٠]
💠 Prophet ﷺ reported to have said:
💥❝The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.❞
● {الصحيحة ١٥٦٦}
💢Prophet ﷺ said: ❝Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.❞
● (صحيح جامع الصغير ٢/٦٤٧٠)
💠Prophet ﷺ said: ❝Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.❞
● {السنن الكبرى ٥٨٥٦}
💢The Messenger of Allāh ﷺ said: ❝Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.❞
● [صحيح الجامع ١٢٠٩]
💠Prophet ﷺ said: ❝There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.❞
● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}
💢Prophet ﷺ said: ❝Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).❞
● {جامع الترمذي ٤٩٦}
💠Prophet Muḥammad ﷺ said: ❝Jummah to Jummah expiates the minor sins in between them except for the major sins.❞
● [السلسلة الصحيحة ٣٦٢٣]
💢Prophet ﷺ said: ❝The best of days with Allāh is the day of Jumu'ah.❞
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}
💠Imām Ibn al-Qayyim (Rahimahu'Allah) said: ❝A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.❞
● {زاد المعاد ١/١٠٤}
💢 Sa'id bin Jubayr رحمه الله said:
❝That I hit whips on my head, it is more beloved to me, than me talking whilst the Imām is giving a sermon.❞
● [طبقات ابن سعد ٠٦٢/٦]
❖ @AlfurqaN_FoundatioN | #Jumuah
💢The Messenger of Allāh ﷺ said: ❝ Verily, Allah has made this day (of Friday) a celebration for the Muslims. So whoever comes to Friday (prayer), then let him bathe himself, and if he has any perfume let him put some on, and use the toothstick.❞
● [رواه ابن ماجه ١٠٩٨ وصحيح الترغيب ١\٢٩٨]
💠 Ibn al-Qayyim [رحمه الله] said:
❝The Friday prayer is from the greatest of congregations of the Muslims.❞
● {زاد المعاد ١:٣٦٤-٣٦٥}
💢 The Messenger of Allāh ﷺ said: ❝Increase in salutations upon me, on the day of Friday (Jumu'ah) and its night.❞
● [زاد المعاد ٢\٤٢٠]
💠 Prophet ﷺ reported to have said:
💥❝The best of prayers with Allāh is the prayer of morning (Fajr) on the Day of Friday in congregation.❞
● {الصحيحة ١٥٦٦}
💢Prophet ﷺ said: ❝Whoever reads Surah Al-Kahf on Fridays will be adorned with light from that Friday to the next.❞
● (صحيح جامع الصغير ٢/٦٤٧٠)
💠Prophet ﷺ said: ❝Whoever recites Surah Al-Kahf on Friday will have a light for him between this Friday and the next.❞
● {السنن الكبرى ٥٨٥٦}
💢The Messenger of Allāh ﷺ said: ❝Send prayer upon me abundantly on the day of Jumu’ah (Friday) & on the night of Jumu’ah (Thursday night) for he who sends prayer upon me one time, Allāh sends prayer upon him 10 times.❞
● [صحيح الجامع ١٢٠٩]
💠Prophet ﷺ said: ❝There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted.❞
● {صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢}
💢Prophet ﷺ said: ❝Whoever performs Ghusl on Friday, and bathes completely, and goes early, arriving early, gets close and listens and is silent, there will be for him in every step he takes, the reward of a year of fasting and standing (in prayer).❞
● {جامع الترمذي ٤٩٦}
💠Prophet Muḥammad ﷺ said: ❝Jummah to Jummah expiates the minor sins in between them except for the major sins.❞
● [السلسلة الصحيحة ٣٦٢٣]
💢Prophet ﷺ said: ❝The best of days with Allāh is the day of Jumu'ah.❞
● {صحيح الجامع ١٠٩٨، السلسة الصحيحة ١٥٠٢}
💠Imām Ibn al-Qayyim (Rahimahu'Allah) said: ❝A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.❞
● {زاد المعاد ١/١٠٤}
💢 Sa'id bin Jubayr رحمه الله said:
❝That I hit whips on my head, it is more beloved to me, than me talking whilst the Imām is giving a sermon.❞
● [طبقات ابن سعد ٠٦٢/٦]
❖ @AlfurqaN_FoundatioN | #Jumuah
🔰Among the causes of having worries disappear and sins forgiven is sending ṣalāh (supplications for peace) upon the Prophet ﷺ, and the effect of sending ṣalāh upon him on Friday is greatest.
💠Ubayy ibn Kaʻb, may Allah be pleased with him, said,
🔰"O Messenger of Allah, I frequently invoke the blessings of Allah upon you. How much of my supplications should I devote to you?"
💢He, sallallaahu ‘alayhi wa sallam, said, "Whatever you wish." I said, "A quarter?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "One half?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Two thirds?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Shall I devote all my supplication to (invoking blessings upon) you?"
💥He said, "Then, you will be freed from your worry and your sin will be forgiven."
[At-Tirmithi: good-authentic; Al-Haakim in Al-Mustadrak]
💠Anas bin Maalik (radhi Allaahu anhu) said: Verily the Prophet (salla Allahu alaihi wa sallam) said:
💥Whoever sends Salah upon me once Allah will send ten (blessings) upon him and remove ten of his sins and raise his rank by ten levels.
[Imam Ahmad in his Musnad, Imam Bukharee in Adabul Mufrad #642 and #643. Jami Sagheer #6359 authenticated by Al Abaanee]
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
💠 Ibn Abbas (Rady'Allahu anhu) reported: The Messenger of Allah ﷺ, said,
‼️"Whoever forgets to send blessings upon me, he has missed a path to Paradise."
[Sunan Ibn Mäjah 908]
@AlfurqaN_FoundatioN | #jumuah
💠Ubayy ibn Kaʻb, may Allah be pleased with him, said,
🔰"O Messenger of Allah, I frequently invoke the blessings of Allah upon you. How much of my supplications should I devote to you?"
💢He, sallallaahu ‘alayhi wa sallam, said, "Whatever you wish." I said, "A quarter?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "One half?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Two thirds?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Shall I devote all my supplication to (invoking blessings upon) you?"
💥He said, "Then, you will be freed from your worry and your sin will be forgiven."
[At-Tirmithi: good-authentic; Al-Haakim in Al-Mustadrak]
💠Anas bin Maalik (radhi Allaahu anhu) said: Verily the Prophet (salla Allahu alaihi wa sallam) said:
💥Whoever sends Salah upon me once Allah will send ten (blessings) upon him and remove ten of his sins and raise his rank by ten levels.
[Imam Ahmad in his Musnad, Imam Bukharee in Adabul Mufrad #642 and #643. Jami Sagheer #6359 authenticated by Al Abaanee]
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
💠 Ibn Abbas (Rady'Allahu anhu) reported: The Messenger of Allah ﷺ, said,
‼️"Whoever forgets to send blessings upon me, he has missed a path to Paradise."
[Sunan Ibn Mäjah 908]
@AlfurqaN_FoundatioN | #jumuah
💠Fazr Salat on Friday💠
💎It was narrated by Ibn ‘Umar (Rady'Allahu Anhu): The Apostle of Allah (ﷺ) said:
💠‼️“The best prayer before Allaah is Fajr prayer on Friday in congregation"‼️
[al-Bayhaqi in Shu’ab al-Eemaan]
🌷Sending Salah upon the Prophet Muhammad sallallahu alaihe wa sallam 🌷
💠Sending ṣalāh upon the Prophet ﷺ on Friday is better than on the rest of the days, and its night (Thursday night) is the best of nights. He ﷺ said,
🌷“Among the best of your days is Friday, so frequently send ṣalāh upon me therein.”
الصلاة على النبي ﷺ يوم الجمعة أفضل من بقيّة الأيام، وليلتها أفضل الليالي، قال ﷺ: (إن من أفضل أيامكم يوم الجمعة فأكثروا عليّ من الصلاة فيه)
💠The crown of all adhkār on Friday is sending ṣalāh (supplications for peace) upon the Prophet ﷺ. Those who mention it the most are those most mentioned in the heavens (by the angels) and those with the most tranquility on earth.
تاج الأذكار يوم الجمعة الصلاة على النبي ﷺ، أكثر الناس لها ذكراً أكثرهم ذكراً في السماء وطمأنينة في الأرض
Sheikh Abdel Aziz AlTarefe (May Allah free him)
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
@AlfurqaN_FoundatioN | #jumuah
💎It was narrated by Ibn ‘Umar (Rady'Allahu Anhu): The Apostle of Allah (ﷺ) said:
💠‼️“The best prayer before Allaah is Fajr prayer on Friday in congregation"‼️
[al-Bayhaqi in Shu’ab al-Eemaan]
🌷Sending Salah upon the Prophet Muhammad sallallahu alaihe wa sallam 🌷
💠Sending ṣalāh upon the Prophet ﷺ on Friday is better than on the rest of the days, and its night (Thursday night) is the best of nights. He ﷺ said,
🌷“Among the best of your days is Friday, so frequently send ṣalāh upon me therein.”
الصلاة على النبي ﷺ يوم الجمعة أفضل من بقيّة الأيام، وليلتها أفضل الليالي، قال ﷺ: (إن من أفضل أيامكم يوم الجمعة فأكثروا عليّ من الصلاة فيه)
💠The crown of all adhkār on Friday is sending ṣalāh (supplications for peace) upon the Prophet ﷺ. Those who mention it the most are those most mentioned in the heavens (by the angels) and those with the most tranquility on earth.
تاج الأذكار يوم الجمعة الصلاة على النبي ﷺ، أكثر الناس لها ذكراً أكثرهم ذكراً في السماء وطمأنينة في الأرض
Sheikh Abdel Aziz AlTarefe (May Allah free him)
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
@AlfurqaN_FoundatioN | #jumuah
💠Bilal Ibn Sa'd (Rahimahu'Allah) said:
🚫"Righteous deeds are not accepted along with three things:
1️⃣ Shirk (major and minor)
2️⃣ Kufr
3️⃣ Opinion
⁉️He was asked: "What is 'opinion'?"
♨️He said: "Ignoring the book of Allah and the Sunnah of Allah's Messenger ﷺ and acting upon ones own opinion."
[Hilyat al-Awliya 5/229]
🚫"Righteous deeds are not accepted along with three things:
1️⃣ Shirk (major and minor)
2️⃣ Kufr
3️⃣ Opinion
⁉️He was asked: "What is 'opinion'?"
♨️He said: "Ignoring the book of Allah and the Sunnah of Allah's Messenger ﷺ and acting upon ones own opinion."
[Hilyat al-Awliya 5/229]
💠The Creed Of Mālik bin Anas (Rahimahu'Allah)
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 5
🚫 Prohibition from Kalaam and Controversies in the Religion
⭕️22- Mus'ab Ibn Abd-Allah az-Zubayri (Mus'ab Ibn Abd-Allah Ibn Mus'ab Ibn Thaabit Ibn Abd-Allah Ibnu'z-Zubayr Ibnu'l-Awwam al-Asdi al-Madani) said: "Malik used to say: Kalaam (idle speech) in the religion is detested, and the people from our country have not ceased to detest it and to prohibit from it, like the idle speech founded in the opinion of Jahm and al-Qadar and everything that resembles that.
♨️And Kalaam is not liked, except when it has action under it. So as for Kalaam concerning the religion of Allah and concerning Allah (subhanahu wa ta'ala), then silence is beloved to me, because I have seen the people of our country prohibiting from speech concerning the religion, except that which has action under it." [Ibn Abdu'l-Barr, Jaami Bayaanu'l-Ilm wa Fadlihi, 415]
⭕️ 23- Abd-Allah Ibn Naafi said: "I heard Malik saying: Even if a man commits all of the major sins, except for Shirk (association) with Allah [⭕️7], then he returns from these desires and innovations, and he mentioned kalaam, he enters Paradise." [Abu Nu'aym, al-Hilyah, 6/325]
[⭕️7- Imam Ibnu'l-Qayyim al-Jawziyyah (d.751H) said: "Allah (jalla jalaluhu) informed that the purpose and affair of creation was to know His Names and to worship Him alone, without associates so that the people could become qist (trustworthy), and that is the adl (justice) by which the heavens and the earth are established, as Allah (jalla jalaluhu) said:
"We have already sent our messengers with dear evidences and sent down with them the Book and the balance that the people may maintain their affairs in justice." [al-Hadid 57/251] So Allah (subhanahu wa ta'ala), informed that He sent His messengers and revealed His books to establish the people upon gist (fairness) and that is adl (justice).
And from the greatest fairness is tawhid, and it is the head of justice, and its maintainer, and Shirk is injustice, as Allah (jalla jalaluhu) said: "Verily Shirk is a great injustice." [Luqman 31/13] So Shirk is the greatest injustice and tawhid is the best form of justice.
So what can be a greater denial than this meaning, so it is the greatest of major sins; to the extent that it is said when Shirk itself negates something, it becomes the greatest of major sins absolutely. And Allah has prohibited Paradise upon everyone who commits Shirk, and He has made his blood, wealth, and family permissible for the people of tawhid, and that they may take them as slaves for themselves since they abandon His ubudiyyah (worship).
Allah (jalla jalaluhu) has refused to accept any actions from the mushrik (one who commits Shirk), nor is there any intercession for him, neither is his final supplication answered, nor is it accepted due to his hope. Because the mushrik is the most ignorant person concerning Allah, since he makes something from His creation one to be called upon.
And that is the utmost limit of ignorance concerning Him, as is the utmost limit of injustice to Him. And if the mushrik only knew the reality, he would not commit transgression upon his Lord, and the transgression is only upon himself.”]
⭕️24- Ishaq Ibn Isa (Ibn Najih al-Baghdadi) said: "Malik said: Whoever seeks the religion through kalaam will deviate, and whosoever seeks wealth through quantity will become bankrupt, and whosoever seeks strange hadith becomes a liar." (Harawi, Dhammu'l-Kalaam, qaaf/173/alif)
25- Ishaq Ibn Isa said: "I heard Malik Ibn Anas censuring argumentation in the religion and saying: Is to be the case that every time someone comes who can argue better than another that we are to abandon what Jibril brought to Muhammad (sallallahu alaihe wa sallam) because of his argument?" [Khatib, Sharaf Ashaabu'l-Hadith, 5; Lalika'i, Sharh Usoulu'l-I'tiqaad, # 293]
│❖ @AlfurqaN_FoundatioN | #Aqeedah
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 5
🚫 Prohibition from Kalaam and Controversies in the Religion
⭕️22- Mus'ab Ibn Abd-Allah az-Zubayri (Mus'ab Ibn Abd-Allah Ibn Mus'ab Ibn Thaabit Ibn Abd-Allah Ibnu'z-Zubayr Ibnu'l-Awwam al-Asdi al-Madani) said: "Malik used to say: Kalaam (idle speech) in the religion is detested, and the people from our country have not ceased to detest it and to prohibit from it, like the idle speech founded in the opinion of Jahm and al-Qadar and everything that resembles that.
♨️And Kalaam is not liked, except when it has action under it. So as for Kalaam concerning the religion of Allah and concerning Allah (subhanahu wa ta'ala), then silence is beloved to me, because I have seen the people of our country prohibiting from speech concerning the religion, except that which has action under it." [Ibn Abdu'l-Barr, Jaami Bayaanu'l-Ilm wa Fadlihi, 415]
⭕️ 23- Abd-Allah Ibn Naafi said: "I heard Malik saying: Even if a man commits all of the major sins, except for Shirk (association) with Allah [⭕️7], then he returns from these desires and innovations, and he mentioned kalaam, he enters Paradise." [Abu Nu'aym, al-Hilyah, 6/325]
[⭕️7- Imam Ibnu'l-Qayyim al-Jawziyyah (d.751H) said: "Allah (jalla jalaluhu) informed that the purpose and affair of creation was to know His Names and to worship Him alone, without associates so that the people could become qist (trustworthy), and that is the adl (justice) by which the heavens and the earth are established, as Allah (jalla jalaluhu) said:
"We have already sent our messengers with dear evidences and sent down with them the Book and the balance that the people may maintain their affairs in justice." [al-Hadid 57/251] So Allah (subhanahu wa ta'ala), informed that He sent His messengers and revealed His books to establish the people upon gist (fairness) and that is adl (justice).
And from the greatest fairness is tawhid, and it is the head of justice, and its maintainer, and Shirk is injustice, as Allah (jalla jalaluhu) said: "Verily Shirk is a great injustice." [Luqman 31/13] So Shirk is the greatest injustice and tawhid is the best form of justice.
So what can be a greater denial than this meaning, so it is the greatest of major sins; to the extent that it is said when Shirk itself negates something, it becomes the greatest of major sins absolutely. And Allah has prohibited Paradise upon everyone who commits Shirk, and He has made his blood, wealth, and family permissible for the people of tawhid, and that they may take them as slaves for themselves since they abandon His ubudiyyah (worship).
Allah (jalla jalaluhu) has refused to accept any actions from the mushrik (one who commits Shirk), nor is there any intercession for him, neither is his final supplication answered, nor is it accepted due to his hope. Because the mushrik is the most ignorant person concerning Allah, since he makes something from His creation one to be called upon.
And that is the utmost limit of ignorance concerning Him, as is the utmost limit of injustice to Him. And if the mushrik only knew the reality, he would not commit transgression upon his Lord, and the transgression is only upon himself.”]
⭕️24- Ishaq Ibn Isa (Ibn Najih al-Baghdadi) said: "Malik said: Whoever seeks the religion through kalaam will deviate, and whosoever seeks wealth through quantity will become bankrupt, and whosoever seeks strange hadith becomes a liar." (Harawi, Dhammu'l-Kalaam, qaaf/173/alif)
25- Ishaq Ibn Isa said: "I heard Malik Ibn Anas censuring argumentation in the religion and saying: Is to be the case that every time someone comes who can argue better than another that we are to abandon what Jibril brought to Muhammad (sallallahu alaihe wa sallam) because of his argument?" [Khatib, Sharaf Ashaabu'l-Hadith, 5; Lalika'i, Sharh Usoulu'l-I'tiqaad, # 293]
│❖ @AlfurqaN_FoundatioN | #Aqeedah
💠The Creed Of Mālik bin Anas (Rahimahu'Allah)
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 6
⭕️ 26. Abdu'r-Rahman Ibn Mahdi said: "I entered upon Malik, and with him was a man asking him. So he said: It seems you are from the companions of Amr Ibn Ubayd. So verily he innovated his innovation with kalaam, and if kalaam had been knowledge, the Companions and the tabi'in would have spoken about it, just as they spoke about the rules and regulations." [Harawi, Dhammu'l-Kalaam, qaaf/173/baa]
⭕️ 27- Ashab Ibn Abdu'l-Aziz said: "I heard Malik saying: Beware of the innovations. It was said: O Abaa Abd-Allah, what are the innovations? He said: It is the people of innovation who speak about the Names of Allah and His Attributes and His Speech and His Knowledge and His Power; and they do not remain silent about that which the Companions and the tabi'in, and those who followed them in goodness remained silent." [Harawi, Dhammu'l-Kalaam, qaaf/17/alif]
⭕️ 28- Imam Shaafi'i said: "When some of the people of desires came to Malik Ibn Anas, he said: As for me, then I am upon clear evidence froth my Lord and my religion. And as for you, then you are in doubt, so go to a doubter and argue with him." [Abu Nu'aym, al-Hilyah, 6/324]
⭕️ 29- Muhammad Ibn Ahmad Ibn Jawiz Mindaad al-Misri al-Maliki said: "It is not permissible to rent anything from the books of the people of desires and innovations. According to our companions, they are the books of the people of kalaam from the Mu'tazilah and other than them, and all licenses concerning that must be dissolved." [Muhammad Ibn Ahmad Ibn Jawiz Mindaad al-Misri al-Maliki, al-Khilaaf, The Book of Salaries; Ibn Abdu'l-Barr, Jaami Bayaanu'l- Ilm wa Fadlihi, 416-417] [⭕️8]
[⭕️8- Ibnu'l-Qayyim (d.751H) narrates about the burning of the books of deviance and their destruction, that al-Marrudhi said to Ahmad: "I borrowed a book, and in it are a few evil things; do you think I should tear it up or burn it? He said: Yes! Burn it.
RasulAllah (sallallahu alaihe wa sallam) had seen in Umar's hand, a book transcribed from the Tawrat, and he was surprised how much it resembled the Qur'an, so the Messenger's chin dropped, so then Umar (Rady'Allahu anhu) went with it to the fire and threw it therein.
RasulAllah (sallallahu alaihe wa sallam) once ordered a man who wrote something from him other than the Qur'an to erase it. Then he (sallallahu alaihe wa sallam) allowed the writing of his Sunnah, and did not allow other than that. So all of these books which contain deviance from the Sunnah are not permitted, rather it is permitted to erase them or tear them apart.
Nor is there anything more harmful to the ummah than these books. Not only that but even the companions had burnt up all the versions of the Mushaf other than the Mushaf of Uthman, for what they feared for the ummah of the division that might arise. So how would it be if they saw the books, which have spread difference and division among the ummah." [at-Turuqu'l-Hukmiyyah, 282]
The evil of the Jews and the Christians is open and clear to the common-folk of the Muslims; as for the people of innovation, then their harm is not clear to every person. This is why the scholars see that to refute the people of innovation takes precedence over refuting the Jews and the Christians.
Indeed Imam Ahmad Ibn Hanbal (d.241 H) viewed it permissible to take assistance from the Jews and the Christians, but not from the Jahmiyyah: al-Marwazi said to Imam Ahmad: "Can we seek assistance from the Jews and Christians and they are mushrikun (polytheists) and not seek assistance from the Jahmiyyah? He answered: O my dear son! the Muslims will not be deceived by them (i.e., the Christians)." [Ajurri, Adabu'sh-Shar'iyyah, 1/256]
Imam Ibnu'l Jawzi (d.
🔰Full name : Mālik bin Anas bin Mālik bin Abī ʿĀmir bin ʿAmr bin Al-Ḥārith bin Ghaymān bin Khuthayn bin ʿAmr bin Al-Ḥārith al-Aṣbaḥī al-Ḥumyarī al-Madanī (D.179H)
⭕️Part : 6
⭕️ 26. Abdu'r-Rahman Ibn Mahdi said: "I entered upon Malik, and with him was a man asking him. So he said: It seems you are from the companions of Amr Ibn Ubayd. So verily he innovated his innovation with kalaam, and if kalaam had been knowledge, the Companions and the tabi'in would have spoken about it, just as they spoke about the rules and regulations." [Harawi, Dhammu'l-Kalaam, qaaf/173/baa]
⭕️ 27- Ashab Ibn Abdu'l-Aziz said: "I heard Malik saying: Beware of the innovations. It was said: O Abaa Abd-Allah, what are the innovations? He said: It is the people of innovation who speak about the Names of Allah and His Attributes and His Speech and His Knowledge and His Power; and they do not remain silent about that which the Companions and the tabi'in, and those who followed them in goodness remained silent." [Harawi, Dhammu'l-Kalaam, qaaf/17/alif]
⭕️ 28- Imam Shaafi'i said: "When some of the people of desires came to Malik Ibn Anas, he said: As for me, then I am upon clear evidence froth my Lord and my religion. And as for you, then you are in doubt, so go to a doubter and argue with him." [Abu Nu'aym, al-Hilyah, 6/324]
⭕️ 29- Muhammad Ibn Ahmad Ibn Jawiz Mindaad al-Misri al-Maliki said: "It is not permissible to rent anything from the books of the people of desires and innovations. According to our companions, they are the books of the people of kalaam from the Mu'tazilah and other than them, and all licenses concerning that must be dissolved." [Muhammad Ibn Ahmad Ibn Jawiz Mindaad al-Misri al-Maliki, al-Khilaaf, The Book of Salaries; Ibn Abdu'l-Barr, Jaami Bayaanu'l- Ilm wa Fadlihi, 416-417] [⭕️8]
[⭕️8- Ibnu'l-Qayyim (d.751H) narrates about the burning of the books of deviance and their destruction, that al-Marrudhi said to Ahmad: "I borrowed a book, and in it are a few evil things; do you think I should tear it up or burn it? He said: Yes! Burn it.
RasulAllah (sallallahu alaihe wa sallam) had seen in Umar's hand, a book transcribed from the Tawrat, and he was surprised how much it resembled the Qur'an, so the Messenger's chin dropped, so then Umar (Rady'Allahu anhu) went with it to the fire and threw it therein.
RasulAllah (sallallahu alaihe wa sallam) once ordered a man who wrote something from him other than the Qur'an to erase it. Then he (sallallahu alaihe wa sallam) allowed the writing of his Sunnah, and did not allow other than that. So all of these books which contain deviance from the Sunnah are not permitted, rather it is permitted to erase them or tear them apart.
Nor is there anything more harmful to the ummah than these books. Not only that but even the companions had burnt up all the versions of the Mushaf other than the Mushaf of Uthman, for what they feared for the ummah of the division that might arise. So how would it be if they saw the books, which have spread difference and division among the ummah." [at-Turuqu'l-Hukmiyyah, 282]
The evil of the Jews and the Christians is open and clear to the common-folk of the Muslims; as for the people of innovation, then their harm is not clear to every person. This is why the scholars see that to refute the people of innovation takes precedence over refuting the Jews and the Christians.
Indeed Imam Ahmad Ibn Hanbal (d.241 H) viewed it permissible to take assistance from the Jews and the Christians, but not from the Jahmiyyah: al-Marwazi said to Imam Ahmad: "Can we seek assistance from the Jews and Christians and they are mushrikun (polytheists) and not seek assistance from the Jahmiyyah? He answered: O my dear son! the Muslims will not be deceived by them (i.e., the Christians)." [Ajurri, Adabu'sh-Shar'iyyah, 1/256]
Imam Ibnu'l Jawzi (d.
597H) said: "Abu'l-Wafaa Ali Ibn Aqil al-Faqih said: Our shaykh, Abu'l-Fadl al-Hamdani said: The innovators of Islam, and the fabricators of hadith are more harmful than the mulhidin (non-Muslims), because the non-Muslims desire to corrupt the religion from the outside, and these, they desire to corrupt it from within. They are like the people of a town who strive to corrupt it (from within), but the non-Muslims are those who have surrounded it from the outside. So the ones who are inside open up the fortress, so they are more evil to Islam than those who do not wear the cloak of Islam." [Ibnu'l Jawzi, al-Mawdu'at, 1/51]
lbrahim an-Nakha'i said: "There is no backbiting regarding an innovator." [Sharh Usoulu'l-I'tiqaad, #276)]
Hasan al-Basri said: "There are three who have no inviolability with regard to backbiting; one of them is the person of innovation who calls to his innovation." [Sharh Usoulu'l-I'tiqaad, #278]
Kathir Abu Sahl said: "It is said that there is no inviolability for the people of innovated sects." [Sharh Usoulu'l-I'tiqaad, #281]
Sallaam Ibn Abi Muti said: "A man said to Ayyub as-Sakhtiyanei: O Abu Bakr! Amr Ibn Ubayd has turned back from his opinion! He said: He has not turned back. He said: Indeed, O Abu Bakr! He has turned back.' Ayyub said: He has not turned back -three times- he has not turned back. Have you not heard his (sallallahu alaihe wa sallam) saying: "They shoot out from the religion just as the arrow shoots through the prey, then they do not return to it until the arrow returns to the bow-string." [Sharh Usoulu'l-I'tiqaad, #286]
Imam Abu Uthman as-Sabuni (d.449H) said about Ahlu's-Sunnah wa'l-Jamaa'ah: "They follow the Salafu's-Saalih, the Imaams, and the scholars of the Muslims, they adhere strictly to the religion that they adhered to, and to the clear truth. And they hate the people of innovation, those who innovate into the religion that which is not from it. They do not love them, and they do not keep company with them. They do not listen to their statements, nor sit with them. Rather, they protect their ears from hearing their futility -things, which if they pass through the ears, and settle in the heart- will cause harm, and cause doubt and wicked things to appear. And concerning this, Allah (subhanahu wa ta'ala) revealed: "And when you see people engaged in vain discourse about our ayat (signs), then turn away from them, unless they turn to a different theme." [al-An'am 6/68]." [Aqidatu's-Salaf wa Ashaabu'l-Hadith, 100]
Shawkani (d.1255H) said: "And this aayah contains a severe reprimand for those who allow people to sit with the innovators, those who twist the Words of Allah, play around with His Book, and the Sunnah of His Messenger (sallallahu alaihe wa sallam). And refer them back to their own misleading desires and wicked innovations. Since, if he is unable to reprimand them and change them from what they are upon, then at the very least, he should avoid sitting with them and that is easy for him, not difficult. And the innovators may make use of his presence with them -even though he may be free from their mistakes- through a doubt by which they will beguile the common people, in which case his presence will cause an extra evil, in addition to just listening to their evil." [Fathu'l-Qadir, 2/128]
Asmaa Bint Ubayd said: "Two of the people of vain desires and innovations entered upon Ibn Sirin (d.110H), and said: O Abaa Bakr! May we speak with you? So he said: No! They said: May we recite an ayah from the Book of Allah? He said: No! Indeed either you must get up and leave me, or I will get up and leave. So they left, so some of the people said: O Abaa Bakr! What harm would it have done to you, for them to recite an ayah from the Book of Allah? He said: I feared that they would read an ayah to me and distort it, and that would remain in my heart." [Darimi, Sunnan, 1/109]
Ibn Taymiyyah said: "The harm of the people of innovations of disbelief, or misguidance upon the Muslims is greater than the harm of the Jews and the Christians.
lbrahim an-Nakha'i said: "There is no backbiting regarding an innovator." [Sharh Usoulu'l-I'tiqaad, #276)]
Hasan al-Basri said: "There are three who have no inviolability with regard to backbiting; one of them is the person of innovation who calls to his innovation." [Sharh Usoulu'l-I'tiqaad, #278]
Kathir Abu Sahl said: "It is said that there is no inviolability for the people of innovated sects." [Sharh Usoulu'l-I'tiqaad, #281]
Sallaam Ibn Abi Muti said: "A man said to Ayyub as-Sakhtiyanei: O Abu Bakr! Amr Ibn Ubayd has turned back from his opinion! He said: He has not turned back. He said: Indeed, O Abu Bakr! He has turned back.' Ayyub said: He has not turned back -three times- he has not turned back. Have you not heard his (sallallahu alaihe wa sallam) saying: "They shoot out from the religion just as the arrow shoots through the prey, then they do not return to it until the arrow returns to the bow-string." [Sharh Usoulu'l-I'tiqaad, #286]
Imam Abu Uthman as-Sabuni (d.449H) said about Ahlu's-Sunnah wa'l-Jamaa'ah: "They follow the Salafu's-Saalih, the Imaams, and the scholars of the Muslims, they adhere strictly to the religion that they adhered to, and to the clear truth. And they hate the people of innovation, those who innovate into the religion that which is not from it. They do not love them, and they do not keep company with them. They do not listen to their statements, nor sit with them. Rather, they protect their ears from hearing their futility -things, which if they pass through the ears, and settle in the heart- will cause harm, and cause doubt and wicked things to appear. And concerning this, Allah (subhanahu wa ta'ala) revealed: "And when you see people engaged in vain discourse about our ayat (signs), then turn away from them, unless they turn to a different theme." [al-An'am 6/68]." [Aqidatu's-Salaf wa Ashaabu'l-Hadith, 100]
Shawkani (d.1255H) said: "And this aayah contains a severe reprimand for those who allow people to sit with the innovators, those who twist the Words of Allah, play around with His Book, and the Sunnah of His Messenger (sallallahu alaihe wa sallam). And refer them back to their own misleading desires and wicked innovations. Since, if he is unable to reprimand them and change them from what they are upon, then at the very least, he should avoid sitting with them and that is easy for him, not difficult. And the innovators may make use of his presence with them -even though he may be free from their mistakes- through a doubt by which they will beguile the common people, in which case his presence will cause an extra evil, in addition to just listening to their evil." [Fathu'l-Qadir, 2/128]
Asmaa Bint Ubayd said: "Two of the people of vain desires and innovations entered upon Ibn Sirin (d.110H), and said: O Abaa Bakr! May we speak with you? So he said: No! They said: May we recite an ayah from the Book of Allah? He said: No! Indeed either you must get up and leave me, or I will get up and leave. So they left, so some of the people said: O Abaa Bakr! What harm would it have done to you, for them to recite an ayah from the Book of Allah? He said: I feared that they would read an ayah to me and distort it, and that would remain in my heart." [Darimi, Sunnan, 1/109]
Ibn Taymiyyah said: "The harm of the people of innovations of disbelief, or misguidance upon the Muslims is greater than the harm of the Jews and the Christians.